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04-07-2008, 06:13 PM | #751 | |||
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I am not absolutely sure.
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Are they the same John? Or two different Johns? I myself, like Eusebius, favor the latter.Now, having answered your questions, I repeat my own: Were you aware of To Autolycus 2.22.2 when you wrote that Theophilus does not refer to John? Ben. |
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04-07-2008, 06:38 PM | #752 | |
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You have no knowledge of Theophilus' beliefs with respect to the author of John 1.1. You do not know who wrote John 1.1 or when it was written. |
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04-07-2008, 06:40 PM | #753 |
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You may not like my answers, but I did answer your questions. Now, please answer mine: Were you aware of To Autolycus 2.22.2 when you wrote that Theophilus does not refer to John?
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04-07-2008, 06:56 PM | #754 |
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Deal with your statement. You claimed that the John in "To Autolycus" is a reference to John 1.1. Was Theophilus aware of the author of John 1.1?
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04-07-2008, 07:16 PM | #755 | ||
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John says: In the beginning was the word, and the word was with God, showing that at first God was alone and the word was in him. Then he says: And the word was God.... In the beginning was the word, and the word was with God, and the word was God. Quote:
Now, please deal with your statement: Were you aware of To Autolycus 2.22.2 when you wrote that Theophilus does not refer to John? Ben. |
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04-07-2008, 07:35 PM | #756 | ||||
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04-07-2008, 07:39 PM | #757 | ||
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Thanks in advance for your forthcoming answer to this simple question. Ben. |
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04-07-2008, 08:09 PM | #758 |
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04-07-2008, 08:14 PM | #759 | |
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There is apparently no good reason to expect pre-Constantine Christianity to have left behind archaeological evidence so no conclusion can be derived from its absence. Found that citation for the evidence in China yet? |
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04-07-2008, 08:18 PM | #760 | |
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You are wasting valuable beer time, amigo. Some horses just won't drink. |
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