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09-29-2012, 03:04 PM | #41 | |
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09-29-2012, 03:07 PM | #42 | ||
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09-29-2012, 03:17 PM | #43 | ||
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09-29-2012, 03:30 PM | #44 |
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I am thinking maybe the best analogy that Atwill would have is Henry VIII's founding of the Church of England. Did Atwill make a point of that?
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09-29-2012, 03:45 PM | #45 | ||||
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(One must not suppose for a millisecond that the USA is Christian, btw. Though it is certainly very religious.) |
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09-29-2012, 04:18 PM | #46 | ||
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09-29-2012, 04:36 PM | #47 | |||
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09-29-2012, 04:42 PM | #48 | |||
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09-29-2012, 05:07 PM | #49 |
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All states need to exercise power. They have always used a variety of methods, raw use of force, bribery and persuasion for example. Tom Holland in Persian Fire describes how Darius deliberately used the idea of the one true god.
I wonder if xianity is best understood as a Greek religion, an evolution of the Platonic ideas of a super god, that used the existing models of Judaism and Zarathustra, that were very well known in the Greek world from before the times of Marathon and Alexander. The Romans going imperial following the crossing of the Rubicon would have understood the importance of religion, and imperial cults really did not have the firepower of Ahura Mazda or Yahweh. Herod's Temple was the largest on the planet. The Romans also had very serious long term problems around Jerusalem and I see no reason why various themes and ideas should not marinade together, with some deliberate help from people who were already highly skilled in the dark arts of propaganda and persuasion. Did the Romans develop their own religious nuclear weapon, a true god? |
09-29-2012, 05:18 PM | #50 | ||||||
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I don't think that states adapt to popular religion. It's not in their nature. Not before we get real democracy, anyway. Rather, states adapt popular religions, to make them suit whatever the power base that supports the state requires. From Romulus until the fall of Rome, Roman governments, in all phases, did so on behalf of patricians; the Elizabethan Establishment did so on behalf of the new capitalists; the German state still does on behalf of old ones, rather oddly, in view of recent German history. Every state in which there is significant consciousness of Christianity (as distinct from actual Christianity) attempts to re-model Christianity in its own authoritarian image. |
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