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Originally Posted by Gundulf
Let me just toss out one thing in regards, and then I have got to give up on this - so many more fun things to discuss.
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Why bother?
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Originally Posted by Gundulf
When an author has a point to make, especially if he has a serious agenda, he'll choose the stuff that is important and gloss over the rest.
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When you want to talk about the text, your comments will become more useful. Until then, how do you account for the fact that beyond the father's name, mother's name, baby's name and birth place name, what else do you find in common between the two accounts? What makes you think that the writers were choosing from a much larger repertoire of nativity data? Oh, I get it: you're rationalizing yet again!
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Originally Posted by Gundulf
Does anyone remember the courtroom scene at the beginning of "The Fugative"? If you watch, you see nothing but the prosecution's side - the wife's voice on the answering machine, the interviews with police - they show not one microsecond of Dr. Kimball's defense in the courtroom.
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Perhaps you could get a remake to redress the problem by leaving out the prosecution's case.
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Originally Posted by Gundulf
Is that because they're trying to imply that he didn't make a defense, or because it was totally irrelevant to the story?
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Could you apply this irrelevance criterion to you actual argument? I mean Matthew leaves out the bit about living in Nazareth and going off to Bethlehem only to substitute it with the idea that Joseph lived in Bethlehem, took Mary as wife and had the kid there and eventually move to Nazareth because he didn't want to live under Archelaus, who had just been deposed under Luke version in which the birth followed the census to incorporate Judea into the Roman empire after the removal of Archelaus. This makes Jesus about eleven by the time he is born.
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Originally Posted by Gundulf
It has been pointed out that Luke's agenda included showing acceptence of the poor and outcast, so it isn't surprising he would include the story of shepherds, while the thing with wise men might not have been terribly important. So he speeds past anything else that might have happened in Bethlehem and puts the family back in Nazareth so as to get on with his story.
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Try looking at what the Lucan writer(s) borrows from Mark. Do you find him leaving out say over 50% of his source material there? No? well maybe the nativity is a special case.
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Originally Posted by Gundulf
Matthew has this particular agenda to try to prove to people that Jesus is the messiah, so this thing with "wise men" who know that by a magic star he is the messiah sounds good to him, the thing with shepherds, who cares? So he fast forwards to that... "Yes, Jesus was announced & then born in Bethlehem, yada, yada, yada, and then these wise men show up..."
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How much of the Marcan source material does the Matthean writer(s) omit?? Maybe this time there was just so much material, they could afford to leave it out, or maybe, seeing that Mark shows no knowledge of the nativity material, it didn't exist at the time. We all can speculate.
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Originally Posted by Gundulf
It irks me to no end when Fundamentalists have to resort to playing with linguistics in order to try to prove that a passage is inerrant, so I suppose I'm just a bit surprised to hear people doing it in order to try to prove that the Bible IS fallible. I mean, when you have to start digging into the linguistics and debate "came" verses "had come" and "He moved to Nazareth" must mean he'd never lived there before and such, (and the atheists start to sound like a Fundemantalist pastor - "No, the actual greek word is...) it is time to move onto other things.
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I'm not an atheist, but I'll still look at the original Greek word, because the text is the primary source, not any amount of speculation and justification you might like to work up.
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Originally Posted by Gundulf
There are so many parts of the Bible that Christians can't even begin to explain how they are reconciled.
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Why don't you start a thread on some of this stuff?
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Originally Posted by Gundulf
I just don't see getting much mileage out of this.
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But then, you might not be getting what the "biblical criticism" part of the name of this thread actually is.
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