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08-21-2008, 09:06 AM | #1 |
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the James gang
Hi, new member, first thread. I was introduced to this forum through Earl Doherty's Jesus Puzzle site. I find his thesis about the mythic Jesus convincing, but I'm an amateur, no knowledge of ancient languages etc.
I now place little historical value on the Gospels and Acts, though some useful info may be gleaned from them. I prefer to search for the roots of Christianity in the early epistles, such as can be verified. I'm willing to accept historicity for apostles such as Peter and Paul. If Doherty is correct, these early leaders may have been visionaries of the spiritual Christ (cf 2 Peter, 1 Corinthians). Okay, main subject: James, the "brother of the Lord", appears to have been the leader of the Christian group in Judea. (I prefer to take this title as a token of respect from the Jewish Christians). Is "James the Just" another designation for the same person? Was this person murdered as described by Josephus? Was James the son of Zebedee a fictional character? [I assume the epistle of James is pseudepigraphical] thanks in advance |
08-21-2008, 10:08 AM | #2 |
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Welcome to IIDB. This is a frequent question here. One recent thread is here and you can find more using the search function.
My own opinion is that the James described in Josephus was not a Christian, but was assimilated by later Christians into their history. James the son of Zebedee was a fictional character, and there was no biological brother of Jesus named James. But you will find a variety of opinions here. |
08-21-2008, 11:09 AM | #3 | |
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As a recovering Evangelical I'm trying to get my head around the mythicist version of NT history. I think it's just as interesting as the orthodox story. I'm imagining a messianic group of quietists poring over scripture, similar to the Essenes in the sense of "waiting on the Lord", and contrasted with the Zealots who sought to force a political turnover. These literate and peaceful Jewish Christians seem to have been just the sort of moderates that were drowned out in the crazy days leading up to the Revolt :frown: |
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08-22-2008, 01:58 AM | #4 | |
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That title seems to have been applied to him retroactively in later traditions about the church's origins. The reference was to the same person, but there is no contemporary evidence that he was called "the Just" in his own lifetime. My own guess is probably not, but it's really hard to tell, because it's impossible to be sure what Josephus himself actually wrote. Although it's certainly plausible that that the real James was martyred, it's hard to see Josephus describing the event in the way it's reported in the extant manuscripts. It looks that way to me. |
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08-22-2008, 02:27 AM | #5 |
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Hi "Bacht". A book i'm reading at the moment attempts to explain those very points. It's called "The Jesus Dynasty (or via: amazon.co.uk)" by James D. Tabor. It is a very interesting and informative book.
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08-22-2008, 09:46 AM | #6 | |
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I accept Doherty's suggestion that these early Christians came to their beliefs through scripture interpretation and visions, like the Transfiguration scene in 2 Peter. There is an echo of Isaiah's vision of God's glory, or Zechariah's "visions in the night". These people seem to have been entirely inconspicuous in their own day, overshadowed by politics and violence. "The pen is mightier than the sword" indeed. |
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08-22-2008, 04:17 PM | #7 | ||
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Galations 1.19 Quote:
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08-22-2008, 04:36 PM | #8 | ||||||||
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And there are further mentions in the epistles: Quote:
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08-22-2008, 04:37 PM | #9 |
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How does the Didache fit in the picture? Also, what is recommended reading about it?
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08-22-2008, 04:38 PM | #10 | |||
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In the Gospels, virtually every time Peter, James and John are mentioned together, it is always James, the brother of John. |
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