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09-27-2010, 12:44 AM | #1 |
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The writings of Celsus
Did Celsus(Greek philosopher) really record Christ's birth, parents, journey, miracles and all as some apologist will have us believe?. . .
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09-27-2010, 12:49 AM | #2 |
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Which apologist?
Celsus did write as if he thought that Jesus was a real Palestinian who did things that were recorded in the gospels and was crucified under Pilate, and he referred to the miracles. But he seems to have just accepted the Christians account. He is not an independent witness to Jesus. |
09-27-2010, 05:27 AM | #3 | ||
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09-27-2010, 10:56 AM | #4 | |||
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Celsus REJECTED the Christians account. The Christian account was that Jesus was the offspring of the Holy Ghost and a Virgin. Celsus claimed that it was rumored that Jesus was a child of infidelity. "Against Celsus" 1.32 Quote:
Origen responded to Celsus. "Against Celsus" 1.32 Quote:
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09-27-2010, 11:07 AM | #5 | |
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(How far, if at all, these hostile acounts are independent of the Gospels is another matter.) Andrew Criddle |
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09-27-2010, 11:15 AM | #6 | |||
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Origen claimed the accounts by Celsus were FICTION. This is Origen's reply to Celsus. "Against Celsus" Quote:
Jesus was the offspring of the Holy Ghost and a Virgin was the TRUTH according to Origen. |
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09-27-2010, 11:15 AM | #7 | |
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Can you point to a second century document presenting this "stock invective"? Thanks.... avi |
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09-27-2010, 12:50 PM | #8 | |
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09-27-2010, 12:54 PM | #9 | ||
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09-27-2010, 08:50 PM | #10 |
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Celsus was not hostile to the Catholic tradition (which seems to have had Imperial favor by the time of Commodus and certainly into the age of the Severan Emperors):
Celsus then continues: "The Jews accordingly, and these (clearly meaning the Christians), have the same God;" and as if advancing a proposition which would not be conceded, he proceeds to make the following assertion: "It is certain, indeed, that the members of the great Church admit this, and adopt as true the accounts regarding the creation of the world which are current among the Jews, viz., concerning the six days and the seventh" on which day, as the Scripture says, God "ceased" from His works, retiring into the contemplation of Himself, but on which, as Celsus says (who does not abide by the letter of the history, and who does not understand its meaning), God "rested,"--a term which is not found in the record. [CC 5:59] There is another reference where Origen says something to the effect that Celsus never has anything bad to say about the Catholic tradition because he couldn't find anything wrong with it. The relationship between Celsus and Christianity is more complex than people recognize. Many of his arguments against the Marcionites end up being used by Irenaeus and Ephraim and other sources. It was good to be a Catholic until the second half of the third century. It was always bad to be a member of the Alexandrian Church. Just ask Clement, Origen and Ambrose ... |
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