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Old 12-18-2008, 10:29 AM   #261
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Originally Posted by Stephen T-B View Post
"Just because pseudo christians supported slavery does not mean that God does." (sugarhitman)
Did they think they were "pseudo christians"?
I dare say they believed themselves to be just as much "proper" Christians as sugarhitman considers himself to be a "proper" Christian.
And the way they read the Scriptures, they believed that the Jewish god did support slavery - the sort of slaveery they were practising.
How can that be?
Because the Word of God is ambiguous in so many repects other than the commandments given to Moses - not just the Ten Commandments but the multitude of others listed in Levitus and Deuteronomy.
Here's something from Chapter 6, Leviticus, which leaves no room whatesover for misinterpration:
" 1: And the LORD spake unto Moses, saying,
2: If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
3: Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
4: Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
5: Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
6: And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
7: And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
8: And the LORD spake unto Moses, saying,
9: Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
10: And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
11: And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
12: And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
13: The fire shall ever be burning upon the altar; it shall never go out."


So, we see that in some matters, God was absolutely specific.
Yet when it comes to slavery, there are such ambiguities that for 1,800 years after the death of Christ (or thereabouts) Christians throughout Christendom believed that the versions of slavery they were practising were acceptable to their god.
Why did their god not set the record straight for 1,800 or so years if indeed slavery as it developed was something it abhorred?
There is nothing ambiguous about what God said about Slavery nor Israel's slave laws. God said "If a man kidnaps a man and sell him, or he is found in his hand, he shall surely be put to death." This is exactly what Westerners did but they tried to justify it by dubbing Africans "Caananites." Not only didn't Caananites live in South and West Africa they werent even black. They were middle eastern men the Phoenicians and the Philistines which is as clear as day as to who these people were in the bible. Also these "christians" as intent as they were reading the OT concerning slavery Im sure they came across the laws that gave rights to freedom to injured slaves the Runaway slave law etc. why didnt they heed these laws? Why because they were looking for justification for their own selfish evil intentions....that makes them false christian. Also Jesus himself said christians were not to behave in this manner harshly ruling over others as "the Gentiles do"but to serve one another." There is nothing ambiguous about that. These people were looking to get rich through this trade and not having to pay for labor. Jesus also taught that christians were not to focus on wealth because "where your treasure is there your heart will be also" these people disregarded those laws and teachings for wealth.....thus pseudo-christians is more than proper....Paul taught that not heeding the laws while yet believing is self deception.




God desires freedom.
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Old 12-18-2008, 10:41 AM   #262
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God desires freedom.
Prove you know what a god wants.
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Old 12-18-2008, 10:52 AM   #263
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Quote:
Originally Posted by sugarhitman View Post
God desires freedom.
Prove you know what a god wants.
To know what God wants? Well read the Bible sir.
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Old 12-18-2008, 11:05 AM   #264
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Originally Posted by sugarhitman View Post

God desires freedom.
lol, Do a search in this thread to see who brings up Christians using the Bible to justify slavery in sugar's assertion in post# 257, or simply click the picture of the Christian slave traders...


He's the only one, I guess his psychic prophecy powers told him someone was going to, lol.

From the start of this thread sugar tried to say Johnny Skeptic was corruptin' da Bibles:


[post#2 itt]
Quote:
Originally Posted by sugarhitman View Post
oh how the skeptics love the corrupt NIV.
sugarhitman went on "vacation" shortly after that post and this "intelligent" "witty" sugarhitmanism [lol]:


post#11

Quote:
Originally Posted by sugarhitman View Post

'a mind attempting to escape truth is filled with many silly foolish questions and arguments......seeking cover for its failures and lack of faith.....the mind of a turned backed christian'-----Unknown
and returned to enlighten us with something no one even mentioned, lol, and said skeptics were way off, lol.

Is it any wonder I see his posts as only being worthy of answering with pictures, mostly cartoons?
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Old 12-18-2008, 11:29 AM   #265
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Steve wrote:

Quote:
Jesus didn't talk about war when addressing a soldier. This does not mean it is not important, it just is not the topic.
Paul was talking to a slave owner to convince the slave owner to set a slave free. Slavery certainly was the topic.

Even without that, wouldn’t Paul, when mentioning Onesimus in Col. 4, take a few words to say “who was once enslaved, which is never a moral practice” or some such, if he thought anything at all were wrong with slavery?


Quote:
Quote:
Quote:
Questions open for Steve from before:[list][*]So, in your view, it's OK to enslave those taken in war? That is the order of the day in Bible as well.
if you could supply a reference where this is condoned, I would answer your question.
Fair enough. Dt 20:10

Quote:
When you march up to attack a city, make its people an offer of peace. If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you. If they refuse to make peace and they engage you in battle, lay siege to that city. When the LORD your God delivers it into your hand, put to the sword all the men in it. As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves.

Note that the only reason men aren’t mentioned as being taken as plunder is because they are to be killed, regardless of whether they surrender or not. Can you imagine doing that - dozens of men are cornered and surrender. You make them give up their weapons, be tied and put in a row. Then you, as an agent of the holy god, take your sword and go down the line, slitting the throat of each, ignoring the pleas for mercy.

I also mentioned that the Bible said buying slaves was fine:

Buying slaves: Lev 25:
Quote:
" 'Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can will them to your children as inherited property and can make them slaves for life
It’s also useful to note that Bible treats Israelite slaves differently from other slaves. Israelite slaves were treated humanely as Steve says – one may notice that when someone talks about being nice to a slave, they’ve often chosen a passage that is talking about Israelite slaves. Notice that in the passage above, one is buying foreign slaves, where inhuman treatment and lifelong slavery are allowed (Israelite slaves are set free after 6 years).

Quote:
Quote:
Quote:
[*]I'm still waiting on your view of Ham's heir being named "black",
I have no view on that. It is frankly, a stupid premise - no disrespect intended but I could not find a better word.
Surely you see the word of god as important, and think that deeper meaning lies all through it? What deeper meaning might it mean that the first time slavery is set up, it is set up for the descendants of someone named “black”?


Quote:
How severe is not clear to me. You are taking a passage hyper-literally to say that it is ok if the person gets up in 23 hours when it is obvious to everyone reading the passage that it is saying that the beatings are not to be severe.
No, I’m not. If I wanted to extend the time as long as possible, I would have said 47 hours. I used a time less than half of what the word of god says to be charitable to you. What do you think the passage means? Here it is:

Ex 21:20
Quote:
"If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished, but he is not to be punished if the slave gets up after a day or two, since the slave is his property.

The same chapter shows that if you, though negligence, kill someone’s slave, you have to pay the owner 30 shekels. That’s quite different from killing a person, which earlier passages show carries the death penalty. In the Bible, non-hebrew slaves aren’t people, they are property.


Quote:
punishment is condoned. How severe is not clear to me.
not clear to you? You've got to be kidding - it said you could beat them so severely they couldn't get up for many hours. As long as they can get up after two days, and you haven't taken out an eye or a tooth, then anything apparently goes.

You are scary. Please don’t become a cop, or worse a politician. And could you refrain from voting?


Quote:
Quote:
Quote:
[*]and whether or not you agree that Augustine saw the continuation of slavery as OK.
I gave you Augustine in Augustines words. I do not see the word OK at all. He acknowledged slavery existed and is a result of sin (this is an evil, a consequence of something bad - not ok) as Noah acknowledged (which you twisted into his instituting)
Again, he’s talking about the subject, and says nothing to condemn it. That speaks volumes. Augustine wrote many books, giving opinions on all kinds of things, even minor things. If he did see anything wrong with slavery, don’t you think he’d have mentioned it, at least once?

as far as treatment of non-hebrew slaves went, it also appears that raping slaves was allowed. In Gen, both Abraham’s and Jacob’s wives give one of their female slaves to be impregnated by their master’s husband, and no consent from the slave is needed. It’s treated as if of course everyone knows that consent from the slave would not be required – asking consent from property is silly. This is also seen in Lev. 19:20, where if a man has sex with a female slave who is engaged to be married, then he is punished and must make an animal sacrifice. This is both a far cry from raping a person, and no punishment is mentioned for raping a slave who isn’t engaged – after all, she’s the master’s property. I can find no mention in the Bible of anything being wrong with raping slaves.

Equinox
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Old 12-18-2008, 11:36 AM   #266
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Quote:
Originally Posted by Exciter View Post
Quote:
Originally Posted by sugarhitman View Post

God desires freedom.
lol, Do a search in this thread to see who brings up Christians using the Bible to justify slavery in sugar's assertion in post# 257, or simply click the picture of the Christian slave traders...


He's the only one, I guess his psychic prophecy powers told him someone was going to, lol.

From the start of this thread sugar tried to say Johnny Skeptic was corruptin' da Bibles:


[post#2 itt]


sugarhitman went on "vacation" shortly after that post and this "intelligent" "witty" sugarhitmanism [lol]:


post#11

Quote:
Originally Posted by sugarhitman View Post

'a mind attempting to escape truth is filled with many silly foolish questions and arguments......seeking cover for its failures and lack of faith.....the mind of a turned backed christian'-----Unknown
and returned to enlighten us with something no one even mentioned, lol, and said skeptics were way off, lol.

Is it any wonder I see his posts as only being worthy of answering with pictures, mostly cartoons?
Someone mentioned Ham and his "black heir" in the context of slavery. Which most everybody here (except you) knows played a prominent part in American "christian" justification of enslavement of blacks. Caanan was not the father of the black Africans which is plain as day in the bible. People who are going to do what they want will usually find and intentionally misinterpret scripture to justify their deeds. Just like they purposely disregarded the OT slave laws concerning the right to freedom. The point im making.....there is no justification for involuntary slavery whatsoever.
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Old 12-18-2008, 12:14 PM   #267
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"The point im making.....there is no justification for involuntary slavery whatsoever." (sugarhitman)
This isn't
"When you march up to attack a city, make its people an offer of peace. If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you. If they refuse to make peace and they engage you in battle, lay siege to that city. When the LORD your God delivers it into your hand, put to the sword all the men in it. As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. "?
Nor this
"'Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can will them to your children as inherited property and can make them slaves for life"?
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Old 12-18-2008, 12:17 PM   #268
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Quote:
Originally Posted by Equinox View Post
Steve wrote:

Quote:
Jesus didn't talk about war when addressing a soldier. This does not mean it is not important, it just is not the topic.
Paul was talking to a slave owner to convince the slave owner to set a slave free. Slavery certainly was the topic.

Even without that, wouldn’t Paul, when mentioning Onesimus in Col. 4, take a few words to say “who was once enslaved, which is never a moral practice” or some such, if he thought anything at all were wrong with slavery?




Fair enough. Dt 20:10




Note that the only reason men aren’t mentioned as being taken as plunder is because they are to be killed, regardless of whether they surrender or not. Can you imagine doing that - dozens of men are cornered and surrender. You make them give up their weapons, be tied and put in a row. Then you, as an agent of the holy god, take your sword and go down the line, slitting the throat of each, ignoring the pleas for mercy.

I also mentioned that the Bible said buying slaves was fine:

Buying slaves: Lev 25:


It’s also useful to note that Bible treats Israelite slaves differently from other slaves. Israelite slaves were treated humanely as Steve says – one may notice that when someone talks about being nice to a slave, they’ve often chosen a passage that is talking about Israelite slaves. Notice that in the passage above, one is buying foreign slaves, where inhuman treatment and lifelong slavery are allowed (Israelite slaves are set free after 6 years).



Surely you see the word of god as important, and think that deeper meaning lies all through it? What deeper meaning might it mean that the first time slavery is set up, it is set up for the descendants of someone named “black”?




No, I’m not. If I wanted to extend the time as long as possible, I would have said 47 hours. I used a time less than half of what the word of god says to be charitable to you. What do you think the passage means? Here it is:

Ex 21:20



The same chapter shows that if you, though negligence, kill someone’s slave, you have to pay the owner 30 shekels. That’s quite different from killing a person, which earlier passages show carries the death penalty. In the Bible, non-hebrew slaves aren’t people, they are property.




not clear to you? You've got to be kidding - it said you could beat them so severely they couldn't get up for many hours. As long as they can get up after two days, and you haven't taken out an eye or a tooth, then anything apparently goes.

You are scary. Please don’t become a cop, or worse a politician. And could you refrain from voting?


Quote:
Quote:

I gave you Augustine in Augustines words. I do not see the word OK at all. He acknowledged slavery existed and is a result of sin (this is an evil, a consequence of something bad - not ok) as Noah acknowledged (which you twisted into his instituting)
Again, he’s talking about the subject, and says nothing to condemn it. That speaks volumes. Augustine wrote many books, giving opinions on all kinds of things, even minor things. If he did see anything wrong with slavery, don’t you think he’d have mentioned it, at least once?

as far as treatment of non-hebrew slaves went, it also appears that raping slaves was allowed. In Gen, both Abraham’s and Jacob’s wives give one of their female slaves to be impregnated by their master’s husband, and no consent from the slave is needed. It’s treated as if of course everyone knows that consent from the slave would not be required – asking consent from property is silly. This is also seen in Lev. 19:20, where if a man has sex with a female slave who is engaged to be married, then he is punished and must make an animal sacrifice. This is both a far cry from raping a person, and no punishment is mentioned for raping a slave who isn’t engaged – after all, she’s the master’s property. I can find no mention in the Bible of anything being wrong with raping slaves.

Equinox
"They shall be tributaries unto you" not forced labor. These people were to remain in their own nation or city paying tribute to Israel after defeat just as Israel under Babylon. You make it sound as though Israel was on a raiding for slaves mission to obtain personal slaves. This never happen in all their history.


Also if Aliens came to Israel to live and sold themselves into slavery they were protected by this law "Do not oppress the stranger who comes to live among you" wouldn't it be oppression if these people were forced into slavery? Even slaves were not to be oppressed.

Also your mention of Leviticus 19:20 "Bondmaid" (non hebrew slave) could indeed buy their way out of slavery. Or even be set free. Why such laws compared to the heathen world for non jew slaves? We get the answer in verses 33 34 "And if a stranger sojourn among you in your land, you shall not vex him. But the stranger that dwells with you shall be unto you as one born among you, and you shall love him as your self; FOR YOU WERE STRANGERS IN THE LAND OF EGYPT: I AM THE LORD YOUR GOD." The Jews were not to oppress Aliens free or slave because they knew the brutality of forced slavery.



You will not find any law that condones rape I guarantee you that.
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Old 12-18-2008, 01:22 PM   #269
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FWIW:

Primitive Christianity did not attack slavery directly; but it acted as though slavery did not exist. By inspiring the best of its children with this heroic charity, examples of which have been given above, it remotely prepared the way for the abolition of slavery. To reproach the Church of the first ages with not having condemned slavery in principle, and with having tolerated it in fact, is to blame it for not having let loose a frightful revolution, in which, perhaps, all civilization would have perished with Roman society. But to say, with Ciccotti (Il tramonto della schiavitù, Fr. tr., 1910, pp. 18, 20), that primitive Christianity had not even "an embryonic vision" of a society in which there should be no slavery, to say that the Fathers of the Church did not feel "the horror of slavery", is to display either strange ignorance or singular unfairness. In St. Gregory of Nyssa (In Ecclesiastem, hom. iv) the most energetic and absolute reprobation of slavery may be found; and again in numerous passages of St. John Chrysostom's discourse we have the picture of a society without slaves - a society composed only of free workers, an ideal portrait of which he traces with the most eloquent insistence (see the texts cited in Allard, ''Les esclaves chrétiens", p. 416-23).

Catholic Encyclopedia (1917)
http://www.newadvent.org/cathen/14036a.htm
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Old 12-18-2008, 02:15 PM   #270
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Originally Posted by sschlichter View Post

If a slave is merely property then why the laws that are imposed on the master to prevent abuse? If what you say is true, why wouldn't the master be able to do whatever he wants with the slave? liek he can with his livestock?

Are you sure the Roman world is relevant when interpretting OT law?
so beatoing is not abuse? wow you are the compasionate one. I gues rape is assualt with a friendly weapon around your thought process. Roman slave was an example since it is the one that is most documentedand adopted through out its conquered world. condoning any type of slavery is moraly reprehensible and trying in anyway to condone it shows a support for bigotry and abuse of your fellow man. accepting the bible as a word of righteousness yet hand waving the abuse of fellow man and a god unable to utter these seven words "thou shalt not enslave your fellow man" when there are 613 ...count them 613 comandments in the babble about what people should not do. the bible condones slavery as a good thing. So if you support the bible you support slavery. its very simple. no amount of handwaving can dismiss it. your premis is that its is not condoned because there is punishment for slave owners. Give that some thought will you. Slave owners. Slave owners. Slave owners can be punished for killing their slaves. Seriously are you going to keep trying to assert that slavery is not condoned in the bible? Then why would there be punishement for a SLAVE owner. SLAVE owner. cant say it enough. Your argumnent is silly and contrived. The institution of slavery is condoned accepted and expressed very well in the babel.
I did not say it wasn't. I just reject your slim definition of what slavery is.

good, maybe you will answer the question I posed to your compatriot. You are in a position to judge what level of punishment is wrong universally for all cultures. Please educate us. If a single spanking is not wrong but punishment that makes someone sore for up to 23 hours is wrong. Please give me the universal ruling on when it became immoral.

You must know, or you could not judge the law.

~Steve
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