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#261 | |
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God desires freedom. |
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#262 |
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#263 |
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#264 | |
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lol, Do a search in this thread to see who brings up Christians using the Bible to justify slavery in sugar's assertion in post# 257, or simply click the picture of the Christian slave traders...
He's the only one, I guess his psychic prophecy powers told him someone was going to, lol. From the start of this thread sugar tried to say Johnny Skeptic was corruptin' da Bibles: [post#2 itt] sugarhitman went on "vacation" shortly after that post and this "intelligent" "witty" sugarhitmanism [lol]:post#11 Quote:
Is it any wonder I see his posts as only being worthy of answering with pictures, mostly cartoons? |
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#265 | ||||||||||||
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Steve wrote:
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Even without that, wouldn’t Paul, when mentioning Onesimus in Col. 4, take a few words to say “who was once enslaved, which is never a moral practice” or some such, if he thought anything at all were wrong with slavery? Quote:
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Note that the only reason men aren’t mentioned as being taken as plunder is because they are to be killed, regardless of whether they surrender or not. Can you imagine doing that - dozens of men are cornered and surrender. You make them give up their weapons, be tied and put in a row. Then you, as an agent of the holy god, take your sword and go down the line, slitting the throat of each, ignoring the pleas for mercy. I also mentioned that the Bible said buying slaves was fine: Buying slaves: Lev 25: Quote:
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Ex 21:20 Quote:
The same chapter shows that if you, though negligence, kill someone’s slave, you have to pay the owner 30 shekels. That’s quite different from killing a person, which earlier passages show carries the death penalty. In the Bible, non-hebrew slaves aren’t people, they are property. Quote:
You are scary. Please don’t become a cop, or worse a politician. And could you refrain from voting? Quote:
as far as treatment of non-hebrew slaves went, it also appears that raping slaves was allowed. In Gen, both Abraham’s and Jacob’s wives give one of their female slaves to be impregnated by their master’s husband, and no consent from the slave is needed. It’s treated as if of course everyone knows that consent from the slave would not be required – asking consent from property is silly. This is also seen in Lev. 19:20, where if a man has sex with a female slave who is engaged to be married, then he is punished and must make an animal sacrifice. This is both a far cry from raping a person, and no punishment is mentioned for raping a slave who isn’t engaged – after all, she’s the master’s property. I can find no mention in the Bible of anything being wrong with raping slaves. Equinox |
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#266 | ||
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#267 |
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"The point im making.....there is no justification for involuntary slavery whatsoever." (sugarhitman)
This isn't "When you march up to attack a city, make its people an offer of peace. If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you. If they refuse to make peace and they engage you in battle, lay siege to that city. When the LORD your God delivers it into your hand, put to the sword all the men in it. As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. "? Nor this "'Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can will them to your children as inherited property and can make them slaves for life"? |
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#268 | |||
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Also if Aliens came to Israel to live and sold themselves into slavery they were protected by this law "Do not oppress the stranger who comes to live among you" wouldn't it be oppression if these people were forced into slavery? Even slaves were not to be oppressed. Also your mention of Leviticus 19:20 "Bondmaid" (non hebrew slave) could indeed buy their way out of slavery. Or even be set free. Why such laws compared to the heathen world for non jew slaves? We get the answer in verses 33 34 "And if a stranger sojourn among you in your land, you shall not vex him. But the stranger that dwells with you shall be unto you as one born among you, and you shall love him as your self; FOR YOU WERE STRANGERS IN THE LAND OF EGYPT: I AM THE LORD YOUR GOD." The Jews were not to oppress Aliens free or slave because they knew the brutality of forced slavery. You will not find any law that condones rape I guarantee you that. |
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#269 |
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FWIW:
Primitive Christianity did not attack slavery directly; but it acted as though slavery did not exist. By inspiring the best of its children with this heroic charity, examples of which have been given above, it remotely prepared the way for the abolition of slavery. To reproach the Church of the first ages with not having condemned slavery in principle, and with having tolerated it in fact, is to blame it for not having let loose a frightful revolution, in which, perhaps, all civilization would have perished with Roman society. But to say, with Ciccotti (Il tramonto della schiavitù, Fr. tr., 1910, pp. 18, 20), that primitive Christianity had not even "an embryonic vision" of a society in which there should be no slavery, to say that the Fathers of the Church did not feel "the horror of slavery", is to display either strange ignorance or singular unfairness. In St. Gregory of Nyssa (In Ecclesiastem, hom. iv) the most energetic and absolute reprobation of slavery may be found; and again in numerous passages of St. John Chrysostom's discourse we have the picture of a society without slaves - a society composed only of free workers, an ideal portrait of which he traces with the most eloquent insistence (see the texts cited in Allard, ''Les esclaves chrétiens", p. 416-23). Catholic Encyclopedia (1917) http://www.newadvent.org/cathen/14036a.htm |
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#270 | ||
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good, maybe you will answer the question I posed to your compatriot. You are in a position to judge what level of punishment is wrong universally for all cultures. Please educate us. If a single spanking is not wrong but punishment that makes someone sore for up to 23 hours is wrong. Please give me the universal ruling on when it became immoral. You must know, or you could not judge the law. ~Steve |
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