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Old 03-15-2013, 03:02 AM   #391
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Jake, since you believe Marcion had pauline epistles, and that he and Justin Martyr both lived in Rome in the mid second century, surely you could explain why Justin says nothing about any texts in the hands of his nemesis, much less anything about Paul or epistles in the hands of Marcion and his robust band of followers.
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Old 03-15-2013, 04:35 AM   #392
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If the proto-orthodox simply wrote Paul off, they must give up all hope of converting Marcionites and the others who looked favorably on the Apostle Paul. We see in the epistle of 1 Peter that they were interested in evangelizing the "provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia" which were the very hot bed origin of Marcionism/ultra-Paulism.

And we can see how gently that had to undercut Paul in 2 Peter 3:16. If they ignored Paul, they would be accused by their heretic opponents of ignoring the gospel in all its fulness, and they would relinquish the goal of being the catholic (Universal) church.

The alternative, and that claimed by the church fathers, is that the canonical version was original, and Marcion cut it down.

Both alternatives above make sense only if there were real 2c. sects competing against each other for converts.

What do you think?

Jake
What do I think....

I think you are reading Acts and the NT Pauline story too literally.

I think you are placing too much faith, too much reliance, upon the story the early church writers were telling about a Marcion.

Ergo - you are playing one story off against another story....:huh:
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Old 03-15-2013, 08:11 AM   #393
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Marcion came forth with the first collection of Pauline epistles....
Your claim is wholly unsubstantiated. No writer of antiquity made such a claim.

It was claimed that Marcion mutilated or corrupted the Pauline Epistles but not that they originated with him.

Marcion lived 100 years after the supposed Paul.

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Originally Posted by jakejonesiv
As late as Tertullian, Paul was still known as "The Apostle you [Marcion] claim as your own" (AM 1:15; cf PH 24). Basilides the heretic (about 138 CE) was the first to elevate any Christian text (in this case Pauline Epistles 1 Corinthians and Ephesians) to the level of Scripture (Hippolytus, Refutatio, 7,13-14). It is clear that the figure of Paul arose and held the ascendency in heretical circles, and was only grudgingly accepted by the catholics after massive changes.
You seem to have no idea that Tertullian's "Against Marcion" was unknown and was NEVER referenced at all by any Church writer for hundreds of years after it was supposedly composed.

You seem to have NO idea that "Against Heresies" is fundamentally NOT credible.

You seem to refuse to accept that Hippolytus SPECIFICALLY claimed Marcion did NOT use the Pauline writings but used the writings and teachings of Empedocles.

Galatians 1 and the Pauline letters do NOT support Dualism and no Pauline letters have ever been found mutilated or corrupted with the teachings of Marcion's Dualism.

In fact, the Pauline letters show NO sign of any significant theological corruption.

No Pauline manuscript have ever been found that support Dualism.

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Originally Posted by jakesjonesiv
The emerging catholic church absorbed the ultra-Paulinism of Marcion by redacting and rewriting the Marcionite epistles and forging the Pastorals and Acts. Thus Paul was brought down to the level of, and even subordinate to, the Twelve and Peter. A false harmony of Christian origins was created in order to sustain the myth of the catholic (universal) church.
Again, you are promoting propaganda because you have no supporting evidence, no sources, no statement from antiquity for your claims.

There was NO emerging Catholic Church in the time of Marcion. The cults called Christians were NOT unified at all. There many, many, many cults of Christians and was getting more and more divided.

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Originally Posted by jakejonesiv
The proto-Catholic church had responded by promoting Peter to go one on one with Paul, and had persued the doctrine of the parallelism of Peter and Paul; that their joint actions had established the Church at Rome. This doctrine is seen plainly in Irenaeus, Against Heresies, Book 3. This harmonization of Peter and Paul appears in the interpolation of Galatians 2:7b-8. The first trip to Jerusalem is bogus. It is meant to subtly undercut Paul's claims of independence and exclusivity of revelation.
The Canon of the Church literally destroyed Peter--He will be denied entrance into heaven.

1. Peter was called Satan by Jesus of Nazareth in Matthew 16.23.

Matthew 16:23 KJV
Quote:
But he turned , and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
2. Peter Denied Jesus and it is claimed by Jesus of Nazareth that those who deny him will be denied BEFORE the Father.

--Peter is DESTROYED.

Matthew 10:33 KJV
Quote:

But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
3. In Acts 15, after the Showdown between Peter and Paul we hear virtually NOTHING else about Peter. He went from HERO to ZERO.

Before the showdown in Jerusalem Peter is mention 56 times--Paul 43 times

After the Jerusalem showdown Peter is ZERO--Paul 120 times

The author of Acts basically made Peter OBSOLETE from Acts 16 to Acts 28.

Peter was IRRELEVANT after the Jerusalem showdown in Acts 15.


4. The Pauline writer publicly BLAMED PETER for doctrinal problems in the Church in Galatians 2.

Galatians 2:11 KJV
Quote:
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed .
5. The 2nd Epistle of Peter did NOT belong to the Canon according to the Church.

The Canon of the Church is INUNDATED by letters under the name of Paul far in excess of Peter or any other writer.

The Roman Church ABUSED the character called Peter and used him to INVENT their fictitious succession of Bishops.

Prescription Against the Heretics
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But if there be any (heresies) which are bold enough to plant themselves in the midst of the apostolic age, that they may thereby seem to have been handed down by the apostles, because they existed in the time of the apostles, we can say: Let them produce the original records of their churches...............................For this is the manner in which the apostolic churches transmit their registers: as the church of Smyrna, which records that Polycarp was placed therein by John; as also the church of Rome, which makes Clement to have been ordained in like manner by Peter.
The Roman Church ONLY needed the character called Peter to claim that it was the True Church from the supposed Apostolic Age.

The Roman Church used the Teachings in the Pauline letters.

Eusebius' Church History 3.3.
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5. Paul's fourteen epistles are well known and undisputed.
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Old 03-15-2013, 04:46 PM   #394
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Supposedly, we have the Apostle Paul ca. 58 CE writing to the Church in Rome, a church that is already familiar and in agreement with Pauline doctrine. As Van Manen noted, the presumed Christians who are the recepients of that letter must be Pauline Christinas who are fully aware of the nuances of Pauline doctrine. (Else the arguments "Paul" makes are indecipherable). Yet, we find as late as the middle of the second century the Roman church has scarcely any familiarity with Paul or his doctrines. Justin, his student Tatian, Papais and others had no information on Paul. What had happened to the illustious epistle and all the friends and supporters of Paul? Had they disappeared and left scarcely a trace in next generations? Had the epistle lain buried in the archives of the Roman church for nearly a century until it emerged again to the light of day --- in the possession of Marcion!?? Marcion brought a large monetary gift to Rome (as Paul was said to do to Jerusalem, and Simon Magus to St. Peter!).

There is something very wrong with the traditional dating of the Epistle to the Romans.

"In Paul's day there was no church there, according to Acts. But in our epistle there is already an established congregation before Paul visits. The text seems confused: Paul is pictured as the pioneer missionary to the gentiles, so he wants to exercise his ministry in Rome (verses 13-15). That would seem to mean he wants to found a church in Rome as he does elsewhere--but then to whom is he addressing? Are we to imagine him writing to a Roman church that does not exist? If there is one for him to write to, then it is too late to found the church, isn't it? It all makes more sense as the announcemnet of Marcion to preach among them a version of the gospel they may not have heard. We know he did, in fact, "audition" his gospel in Rome, hoping to be acclaimed bishop there."
(R.Price, The Amazing Colossal Apostle, page 256).

We find the historical context in the epistle to the Romans to be that of Marcion's time, not the mid-first century. Romans 1:8-17 reads perfectly as a portion of a letter from Marcion to the elders of the second century Roman church!

Let's see how well a Marcioite origin fits with chapter one of Romans. Very well indeed!
Jake - Congratulations on a job well done. I very much enjoyed this whole section of posts and felt it was a strong contribution to the second century dating of Pauline material and its association with Marcion.

We can't make any progress whatever in understanding Christianity while chaining ourselves to the first century myth. I too find it curious that the Gospel Jesus is so readily rejected nearly everywhere you look and yet the propensity to cling so desperately to first century origins remains.

The Hebrew Bible too shows the same consolidation and co-option of separate traditions into one canon witrh doublets and so forth, from its very first page. One creation story follows immediately after another. So it is silly for anyone to be feigning surprise that we would see the same thing with Marcionite material being co-opted and subsumed into the Catholic redaction.

Thank you.
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Old 03-15-2013, 05:00 PM   #395
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But at the same time we have to be able to answer the basic question - what evidence is there for Christianity being developed in the second century other than a lack of evidence for anything surviving DIRECTLY to us from the first?
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Old 03-15-2013, 05:02 PM   #396
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Marcion came forth with the first collection of Pauline epistles. Who else before Marcion and some Gnostics held Paul in such high esteem? Certainly not the proto-catholics. As late as Tertullian, Paul was still known as "The Apostle you [Marcion] claim as your own" (AM 1:15; cf PH 24). Basilides the heretic (about 138 CE) was the first to elevate any Christian text (in this case Pauline Epistles 1 Corinthians and Ephesians) to the level of Scripture (Hippolytus, Refutatio, 7,13-14). It is clear that the figure of Paul arose and held the ascendency in heretical circles, and was only grudgingly accepted by the catholics after massive changes.

The emerging catholic church absorbed the ultra-Paulinism of Marcion by redacting and rewriting the Marcionite epistles and forging the Pastorals and Acts. Thus Paul was brought down to the level of, and even subordinate to, the Twelve and Peter. A false harmony of Christian origins was created in order to sustain the myth of the catholic (universal) church.
Why go to that much trouble, though? The Catholics were free to write their own set of "Pauline epistles" that were 100% in line with their current theology, as the Pastorals demonstrate. They could have just written 12 more and said here, this is the authentic Pauline corpus. Why the trouble of carefully redacting paragraph after tortured paragraph of letters belonging to a heretic church? They didn't do this with the Gnostics.

The Acts angle also imperils Richard Pervo's dating of that book to circa 120 as well as David Trobisch's dating of the publication of the entire NT to 150-160s. You're suggesting a late second century date for Acts.
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Old 03-15-2013, 05:06 PM   #397
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David Trobisch's dating of the publication of the entire NT to 150-160s.
It is important to note that Trobisch identifies this as the publication of the NT AS A SET. Like Steely Dan's Greatest Hits was released in 1980 but Reeling in the Years was first released much earlier.
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Old 03-15-2013, 05:07 PM   #398
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Originally Posted by rlogan View Post

We can't make any progress whatever in understanding Christianity while chaining ourselves to the first century myth. I too find it curious that the Gospel Jesus is so readily rejected nearly everywhere you look and yet the propensity to cling so desperately to first century origins remains.

The Hebrew Bible too shows the same consolidation and co-option of separate traditions into one canon witrh doublets and so forth, from its very first page. One creation story follows immediately after another. So it is silly for anyone to be feigning surprise that we would see the same thing with Marcionite material being co-opted and subsumed into the Catholic redaction.

Thank you.
False analogy. The authorship of the books of the Hebrew Bible is measured in hundreds of years, while that of the NT is in decades. The paradox is not simply that there are conflicting ideologies, but that such conflicts were harmonized within such an incredibly short period of time.
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Old 03-15-2013, 05:15 PM   #399
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If the proto-orthodox simply wrote Paul off, they must give up all hope of converting Marcionites and the others who looked favorably on the Apostle Paul. We see in the epistle of 1 Peter that they were interested in evangelizing the "provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia" which were the very hot bed origin of Marcionism/ultra-Paulism.
Well, the proto-orthodox had no problem writing off Valentinus, Basilides, et al. They did not try to redact their writings or pretend to write letters under their name. They instead went on the counter-offensive to the max, just like they did to Marcion. Perhaps the "tradition" that Paul was the 13th apostle was simply too strong to ignore or attack by that point? Whereas, they could do hatchet jobs on the others because they were living contemporaries. But how could the tradition have grown to such a proportion if it had only been ushered in a couple of decades before by Marcion?
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Old 03-15-2013, 05:42 PM   #400
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False analogy. The authorship of the books of the Hebrew Bible is measured in hundreds of years, while that of the NT is in decades. The paradox is not simply that there are conflicting ideologies, but that such conflicts were harmonized within such an incredibly short period of time.
It is a lot more than mere analogy when we are talking about the same book.

Argument from personal incredulity is rather amusing. Incredibly short period of time? Wow, just look at me saying how incredible it is.

If it is actually an argument, and not just stating incredulity, then you explain why it is that decades is too short a time for whichever redaction/consolidation it is you are referring to.
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