Originally Posted by jakejonesiv

PAUL NOT NAMED AND EPISTLES NOT MENTIONED
Revelation (late 90's CE)
Quadratus (120's CE), Apology
Aristedes (120's CE), Apology
Gospels (120's-180's CE)
Papias (130's CE)
Didache (130's CE)
Ariston (early 140's CE)
Epistle of Barnabas (early 140's CE)
Epistle of James (early 140's CE)
Shepard of Hermas (140's CE)
Justin, 1 Apology (approximately 150 CE)
Justin, Dialogue (approximately 160 CE)
2 Clement (approximately 160 CE)
Tatian, early 160's CE
Miltiades, early 160's CE
Minucius Felix, early 160's CE
Clausius Apollinaris, early 160's CE
Hegesippus, Commentaries, 165-75 CE
Dionysius of Corinth, ca 170 CE
Melito of Sardis, early 170's CE
Rhodon, early 170's CE
Celsus, True Word, 170's CE
Athenagoras, Apology, late 170's CE
Theophilus of Antioch, early 180's CE
Maximus, 180's CE
Serapion, approximately 190 CE
Athenagoras, Apology 170's CE

PAUL KNOWN BUT EPISTLES NOT MENTIONED
Episcula Apostolorum, 170's CE
Acts of the Apostles, ca 180 CE

BOTH PAUL AND EPISTLES KNOWN
Marcion and the Gnostics, Apostilicon 130's CE
Ignatians, Marcionite (or Appelean) version, approximately 160 CE
Polycarp, 160's CE
Pastoral Epistles, (by Polycarp?) 160's CE
1 Clement (Catholic redaction) 150-160's CE
2 Peter, 180-200 CE
Irenaeus, 180's CE
Ignatians (Catholic redaction), 170-180 CE
Pauline Epistles (Catholic redaction), 170-180 CE
Tertullian, Third century CE
Origen, Third century CE

Best,
Jake Jones IV

Originally Posted by Sheshbazzar

'Marcion and the Gnostics, Apostilicon 130's CE'

Seems to be a ringer in this list. Just how secure is this date? Or rather what is credible evidence of the claimed content?

Originally Posted by WIKI

The Acts of Paul is one of the major works and earliest pseudepigraphal (noncanonical) series from the New Testament also known as Apocryphal Acts, an approximate date given to the Acts of Paul is 160 CE.[1]

Originally Posted by Glenn Davis

The Acts of Paul (Asia Minor, 185-195 CE) is a romance that makes arbitrary use of the canonical Acts and the Pauline Epistles. Many manuscripts have survived, there is an English translation in [Schneemelcher] v. 2 pp. 237-265, but there is not yet a critical edition. The canon list in the 6th century codex Claromontanus includes it with an indication that it contains 3560 lines, somewhat longer than the canonical Acts with 2600 lines. The author, so Tertullian tells us, was a cleric who lived in the Roman province of Asia in the western part of Asia Minor, and who composed the book about 170 CE with the avowed intent of doing honor to the Apostle Paul. Although well-intentioned, the author was brought up for trial by his peers and, being convicted of falsifying the facts, was dismissed from his office. But his book, though condemned by ecclesiastical leaders, achieved considerable popularity among the laity. Certain episodes in the Acts of Paul, such as the 'Journeys of Paul and Thecla', exist in a number of Greek manuscripts and in half a dozen ancient versions. Thecla was a noble-born virgin from Iconium and an enthusiastic follower of the Apostle; she preached like a missionary and administered baptism. It was the administration of baptism by a woman that scandalized Tertullian and led him to condemn the entire book. In this section we find a description of the physical appearance of Paul:

A man small in size, with a bald head and crooked legs; in good health; with eyebrows that met and a rather prominent nose; full of grace, for sometimes he looked like a man and sometimes he looked like an angel.

Another episode concerns the Apostle and the baptized lion. Although previously known from allusions to it in patristic writers, it was not until 1936 that the complete text was made available from a recently discovered Greek papyrus. Probably the imaginative writer had read Paul's rhetorical question: 'What do I gain if, humanly speaking, I fought with the wild beasts at Ephesus?' (I Cor. 15:32). Wishing to supply details to supplement this allusion, the author supplies a thrilling account of the intrepid apostle's experience at Ephesus. Interest is added when the reader learns that some time earlier in the wilds of the countryside Paul had preached to that very lion and, on its profession of faith, had baptized it. It is not surprising that the outcome of the confrontation in the amphitheater was the miraculous release of the apostle.

Originally Posted by Geoff Trowbridge

The Acts Of Paul (c. 150-200 C.E.) were by far the most popular of the apocryphal acts, spawning a great deal of Christian art and secondary literature, as well as a cult which venerated Thecla, the young girl who accompanies Paul on his missionary journeys. The Acts were considered orthodox by Hippolytus, as well as other writers as late as the mid-fourth century, but were eventually rejected by the church when heretical groups like the Manichaeans began to adopt them. Still, some late Greek texts of the Epistles to Timothy contain alternate passages that appear to be derived from the Acts. The Acts of Paul were often coupled with the Third Letter of Paul to the Corinthians, which was regarded as authentically Pauline by the Syrian and Armenian churches. Originally a separate work, it was likely written around the time of the pastoral epistles and conjoined with the later Acts only after it had been excluded from most Pauline collections. The letter was written primarily to combat Gnostic and Marcionite doctrine which utilized other Pauline works for anti-semitic means. This epistle has survived in several extant manuscripts, as have the stories of Thecla and the account of Paul's beheading in Rome; the remainder of the Acts exist only in fragmentary Greek texts from the third century, and Coptic texts from the fifth. The author, who is unknown, does not appear to show any dependence upon the canonical Acts, instead utilizing other oral traditions of Paul's preaching and missionary work. He likely wrote in Asia Minor near the end of the second century.

Originally Posted by Philip Sellew (The Anchor Bible Dictionary, v. 5, p. 202)

A 2nd-century Christian writing recounting the missionary career and death of the apostle Paul and classed among the NT Apocrypha. In this work Paul is pictured as traveling from city to city, converting gentiles and proclaiming the need for a life of sexual abstinence and other encratite practices. Though ancient evidence suggests that the Acts of Paul was a relatively lengthy work (3600 lines according to the Stichometry of Nicephorus), only about two-thirds of that amount still survives. Individual sections were transmitted separately by the medieval manuscript tradition (Lipsius 1891), most importantly by the Acts of Paul and Thekla and the Martyrdom of Paul, both extant in the original Greek and several ancient translations. Manuscript discoveries in the last century have added considerable additional material. The most important of these include a Greek papyrus of the late 3d century, now at Hamburg (10 pages), a Coptic papyrus of the 4th or 5th century, now at Heidelberg (about 80 pages), and a Greek papyrus of correspondence between Paul and the Corinthians (3 Corinthians = Testuz 1959), now at Geneva. These finds have confirmed that the Thekla cycle and story of Paul's martyrdom were originally part of the larger Acts of Paul (details in Bovon 1981 or NTApocr.).

Originally Posted by jakejonesiv

Revelation (late 90's CE)

Originally Posted by Wikipedia

Differences in style, theological content, and familiarity with Greek between the Gospel of John, the epistles of John, and the Revelation are seen by some scholars as indicating three separate authors

Originally Posted by jakejonesiv

PAUL NOT NAMED AND EPISTLES NOT MENTIONED
Revelation (late 90's CE)
Quadratus (120's CE), Apology
Aristedes (120's CE), Apology
Gospels (120's-180's CE)
Papias (130's CE)
Didache (130's CE)
Ariston (early 140's CE)
Epistle of Barnabas (early 140's CE)
Epistle of James (early 140's CE)
Shepard of Hermas (140's CE)
Justin, 1 Apology (approximately 150 CE)
Justin, Dialogue (approximately 160 CE)
2 Clement (approximately 160 CE)
Tatian, early 160's CE
Miltiades, early 160's CE
Minucius Felix, early 160's CE
Clausius Apollinaris, early 160's CE
Hegesippus, Commentaries, 165-75 CE
Dionysius of Corinth, ca 170 CE
Melito of Sardis, early 170's CE
Rhodon, early 170's CE
Celsus, True Word, 170's CE
Athenagoras, Apology, late 170's CE
Theophilus of Antioch, early 180's CE
Maximus, 180's CE
Serapion, approximately 190 CE
Athenagoras, Apology 170's CE

PAUL KNOWN BUT EPISTLES NOT MENTIONED
Episcula Apostolorum, 170's CE
Acts of the Apostles, ca 180 CE

BOTH PAUL AND EPISTLES KNOWN
Marcion and the Gnostics, Apostilicon 130's CE
Ignatians, Marcionite (or Appelean) version, approximately 160 CE
Polycarp, 160's CE
Pastoral Epistles, (by Polycarp?) 160's CE
1 Clement (Catholic redaction) 150-160's CE
2 Peter, 180-200 CE
Irenaeus, 180's CE
Ignatians (Catholic redaction), 170-180 CE
Pauline Epistles (Catholic redaction), 170-180 CE
Tertullian, Third century CE
Origen, Third century CE

Best,
Jake Jones IV