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Old 10-10-2006, 08:50 PM   #1
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Default The word "elohim" and the Trinity

My school's pastor was giving another BS-riddled lecture today. On epoint he said piqued my curiosity. He mentioed that the word for God used at the beginning of Genesis is "elohim", which is a plural Hebrew word. He then goes on to claim that this refers to the Trinity.

Is this a common interpretation, or is he forcing meaning where it doesn't exist?

Thanks.
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Old 10-10-2006, 10:02 PM   #2
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He is forcing meaning where it doesn't exist.
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Old 10-10-2006, 11:12 PM   #3
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*sigh* Why must it always be an all or nothing situation? Why must Christians be malevolent ignoramouses and freethinkers be the intellectual William Wallaces? Can't there be room for rational disagreement or misunderstanding?

Elohim, taken solely by itself, is plural in the Hebrew. This is evidenced by the ending -im. However, there is a difference between the form of a word and its sense. The argument is pretty compelling that in the context, the sense of Elohim is singular. We can see this by the verb following, bara, which is the singular form of the verb "created". Thus, Gen 1:1 is "he created," not "they created". Thus, it is entirely possible to see how some laypersons can be correct in a straigtforward sense but incorrect in a more subtle sense. This does not mean they are trying to force meaning where something doesn't exist. Whenever one tries to force something, one is aware of resistance. The pastor in this circumstance probably wasn't aware of any resistance to stating that Elohim was plural, it seems to do violence to both English and himself to claim that he was trying to force meaning. Uncritically accepting the opinion of others, maybe. But certainly not a directed and conscious attempt to create truth where there it is known none exists.
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Old 10-11-2006, 12:20 AM   #4
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Originally Posted by TrueMyth View Post
Elohim, taken solely by itself, is plural in the Hebrew. This is evidenced by the ending -im.
Yawn.
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The argument is pretty compelling that in the context, the sense of Elohim is singular. We can see this by the verb following, bara, which is the singular form of the verb "created". Thus, Gen 1:1 is "he created," not "they created".
Yawn.
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Thus, it is entirely possible to see how some laypersons can be correct in a straigtforward sense but incorrect in a more subtle sense. This does not mean they are trying to force meaning where something doesn't exist. Whenever one tries to force something, one is aware of resistance. The pastor in this circumstance probably wasn't aware of any resistance to stating that Elohim was plural, it seems to do violence to both English and himself to claim that he was trying to force meaning. Uncritically accepting the opinion of others, maybe. But certainly not a directed and conscious attempt to create truth where there it is known none exists.
If the pastor wasn't aware of any resistance to stating that Elohim was plural then a better choice would be the “winds/ messengers” and “flaming attendants” over in Psalm 104:4.
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Old 10-11-2006, 03:17 AM   #5
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I haven't heard of that interpretation Dan bt it seems stupid to me. Another instance of reading christianity into what's an ancient hebrew text.
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Old 10-11-2006, 05:41 AM   #6
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It's a common fundamentalist interpretation or, at least I used to hear it said.
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Old 10-11-2006, 06:51 AM   #7
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Yawn.
...

Yawn.
I'm confused: are you yawning b/c you are tired or b/c I didn't roll over and play dead and join you in your throw-the-Xians-to-the-intellectual-lions witch hunt? Do moderate positions bore you, whereas only rabid extremism excites you? Help me understand.


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If the pastor wasn't aware of any resistance to stating that Elohim was plural then a better choice would be the “winds/ messengers” and “flaming attendants” over in Psalm 104:4.
A better choice for what? The pastor obviously read or heard from some book or person that Elohim was plural in the Hebrew. From this, it was concluded that this verse was textual evidence for the Trinity. He wasn't aware of any resistance to this interpretation, so it is wrong to claim that he forced meaning where it doesn't exist. In this case, how does Ps. 104:4 play in, since he already has (to his mind) adequate justification for the proof of the assertion?
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Old 10-11-2006, 06:55 AM   #8
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Originally Posted by DanBZ View Post
My school's pastor was giving another BS-riddled lecture today. On epoint he said piqued my curiosity. He mentioed that the word for God used at the beginning of Genesis is "elohim", which is a plural Hebrew word. He then goes on to claim that this refers to the Trinity.

Is this a common interpretation, or is he forcing meaning where it doesn't exist?

It is a common, but incorrect, interpretation among some Christians. In context, the elohim are probably either vestiges of polytheism or Yahweh's heavenly court (1 Kings 22:19 ff). It is also my understanding that elohim is akin to the English words sheep, deer, etc. in that it can be either singular or plural.
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Old 10-11-2006, 07:02 AM   #9
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Quote:
Originally Posted by DanBZ View Post
My school's pastor was giving another BS-riddled lecture today. On epoint he said piqued my curiosity. He mentioed that the word for God used at the beginning of Genesis is "elohim", which is a plural Hebrew word. He then goes on to claim that this refers to the Trinity.

Is this a common interpretation, or is he forcing meaning where it doesn't exist?

Thanks.
The fault with that pastor's claim lies in the insertion of the word "Trinity", a non-Scriptural term fraught with a load of X-ian theological baggage.
While Genesis does often employ the term Elohim in the plural sense, as indicated by,
Quote:
"And Elohim said, Let US make man in OUR image, after OUR likeness:" Gen.1:26
The number of Elohim involved is not at all evident.
"Trinitarian" Chistianity arrived at the conclusion of it being "three" by a theological process seeking to support their erroneous foregone conclusion, and then began a pogrom of murder and mayhem to suppress any dissent from the orthodox catholic opinion.
Those who are well acquainted with the record of The Scriptures are aware that Ha'Elohim (THE Elohim), as described within The Scriptures could not be any less than four-fold in nature, that is a Quadra-Unity, without neglecting or doing violence to the record.
Consider this;
Quote:
Quote:
Ex 33:20 And he said, Thou canst not see my face: for there shall no man see me, and live.
Quote:
John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
Has any man other than The Son, seen The Father face to face?

"Trinitarian" X-ianity say no, (as does a majority of Judaism) But a full consideration of all relevant texts indicates otherwise.

Quote:
Genesis 18
1 And Yahweh appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day;

2 and he lifted up his eyes and looked, and, lo, three men stood over against him: and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth,

3 and said, my master, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:

4 let now a little water be fetched, and wash your feet, and rest yourselves under the tree:

5 and I will fetch a morsel of bread, and strengthen ye your heart; after that ye shall pass on: forasmuch as ye are come to your servant. And they said, So do, as thou hast said.

6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes.

7 And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hasted to dress it.

8 And he took butter, and milk, and the calf* which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

10 And he said, I will certainly return unto thee when the season cometh round; and, lo, Sarah thy wife shall have a son. And Sarah heard in the tent door, which was behind him.

11 Now Abraham and Sarah were old, and well stricken in age; it had ceased to be with Sarah after the manner of women.

12 And Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my master being old also?

13 And Yahweh said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, who am old?

14 Is anything too hard for Yahweh? At the set time I will return unto thee, when the season cometh round, and Sarah shall have a son.

15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.

16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

17 And Yahweh said, Shall I hide from Abraham that which I do;

18 seeing that Abraham had surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring upon Abraham that which he hath spoken of him.

20 And Yahweh said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;

21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

22 And the men turned from thence, and went toward Sodom:. (see Gen. 19:1) but Yahweh stood yet before Abraham.

23 And Abraham drew near, and said, Wilt thou consume the righteous with the wicked?

24 Peradventure there are fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein?

25 That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?

26 And Yahweh said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake.

27 And Abraham answered and said, Behold now, I have taken upon me to speak unto my Master, who am but dust and ashes:

28 peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty and five.

29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for the forty's sake.

30 And he said, Oh let not my Master be angry, and I will speak: peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

31 And he said, Behold now, I have taken upon me to speak unto my Master: peradventure there shall be twenty found there. And he said, I will not destroy it for the twenty's sake.

32 And he said, Oh let not Yahweh be angry, and I will speak yet but this once: peradventure ten shall be found there. And he said, I will not destroy it for the ten's sake.

33 And Yahweh went his way, as soon as he had left off communing with Abraham: and Abraham returned unto his place.
Note that in the above quoted passages it is specifically "Yahweh" who reasons with Abraham face to face, and even joins in consuming a meal that is not "kosher" under latter "Jewish Law" (*butter, milk, and meat- dairy and flesh at the same time! What! Has YHWH changed? seems He didn't have much respect for those latter"Jewish" enactments -which it is also alleged that He would have fully foreknown.)
If therefore The Scripture may not be broken, then that "Yahweh" that spoke and ate with Abraham could not have been the YHWH that is the Father, whom X-ianity and Judaisim (and Islam) profess to be invisable and whom no man may look upon and live.
Yet The Scripture clearly attests to the physical presence of "YHWH" in three individuals eating and drinking with Abraham, for the remainder of Scripture to remain valid, there must needs still have been an additional "YHWH" (The Father) who was not present in the flesh.
The "three" visable manifestations of "YHWH", plus that additional "YHWH" The Father, which no man has seen at any time, adds up to a minimum of four persona's within The YHWH Elohim Unity.
There are numberless millions of elohim, but only one Elohim whose name alone is YHWH, as such the Name of The Elohim of Scripture signifies a family grouping, headed by a Father bearing the family Name, and all of His children, upon whom His Name is called.
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Old 10-11-2006, 08:07 AM   #10
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The short answer to the OP is that Elohim was originally a plural word for "gods." At some point (it's debatable when) It became a singular proper name for "God."

At NO point was it ever a reference to a trinity. That's just making stuff up. The Trinity isn't even found in the NT, much less the Hebrew Bible.
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