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03-21-2009, 04:37 AM | #21 | |
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I'm surprised Gibson hasn't jumped in here and claimed he was Spin. Joseph the Counter-missionary http://www.errancywiki.com/index.php?title=Main_Page |
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03-21-2009, 05:17 AM | #22 |
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03-24-2009, 11:17 AM | #23 |
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I don't really understand the fuss here. Check out these titles:
http://en.wikipedia.org/wiki/Ethelred_the_Unready http://en.wikipedia.org/wiki/Charles_the_bald http://en.wikipedia.org/wiki/Charles_the_Fat All of these are disparaging titles, yet are the titles by which all of these kings are commonly known. I personally don't find Julian to be an apostate, but I have no problem with referring to him as such, as this is the term by which he is most widely known. Strangely though, wikipedia is inconsistent. Check out: http://en.wikipedia.org/wiki/Richard_the_Lion_Heart http://en.wikipedia.org/wiki/Harold_Hardrada http://en.wikipedia.org/wiki/Frederick_Barbarossa http://en.wikipedia.org/wiki/William_the_bastard These all redirect, for some reason. I agree that it would be more consistent for them to redirect from Julian the Apostate to something more neutral, rather than the other way around. However they should not get rid of the "Julian the Apostate" link, nor of a reference to this name, as it is the name by which he is most commonly known in English today. |
03-24-2009, 11:29 AM | #24 |
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The whole dispute is silly, since Wikipedia is not an encyclopedia; it only pretends to be. Read the entry about Maimonides in the Jewish Encyclopedia (jewishencyclopedia.com/view.jsp?artid=905&letter=M), which lists him under his less common name, and which is far more scholarly than anything you'll find on Wikipedia, and then tell me that you really still care about Julian the Apostate vs. anything else. Note that the Maimonides article would be considered too long if it were on Wikipedia, since depth and substance is less important than ease-of-navigation.
Honestly, what a waste of breath. |
03-24-2009, 11:40 AM | #25 |
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03-27-2009, 12:07 AM | #26 |
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Scholarship has not generally used the term for a long time. (Look at the JSTOR figures I cite on the talk page.) You mightn't have problems with such names but they are unhelpful and only show the sentiments of the detractors. ("Ethelred the Unready" is simply a bad translation anyway. It sould be "Uncounseled".) One can always use a redirected link from "Julian the Apostate" to the real page and explain the nickname. Neutral names are better for history.
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03-27-2009, 12:14 AM | #27 | |||
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The argument regarding most common name for Julian "the Apostate" is simply wrong. People who propose it are simply ignorant of the facts. Quote:
What a silly attitude, saying "it's no good so I'll rubbish it", instead of improving the material where you can. Get off your rectal organ and be useful. spin |
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03-27-2009, 12:40 AM | #28 | |||
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I admire your passion. I just don't share it. razly |
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03-27-2009, 01:10 AM | #29 | ||
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It's probably more like belligerence and of that it's good you don't share it. spin |
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03-27-2009, 01:25 AM | #30 | ||
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When you read a Wikipedia article (admittedly this is not true of all of them), you'll notice that there's no real cohesion, that the articles feel very modular; each section does not support every other section, since it is likely written by a different person, with a different thesis in mind. Contrast this with professionally written articles, articles written by scholars, and the distinction is clear: The articles are unified theses that deliver information in a linear, incremental, pedagogically-sound manner. I don't think Wikipedia can ever achieve this, since there is that ever-present tug of war between conflicting interests, resulting in the dryness and disunity, no thanks to that exalted pillar of Wiki policy: NPOV. That's my 2 cents of dribble. It changes my answer to the question: Cigarette or Wiki? Quote:
razly |
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