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12-19-2003, 04:36 PM | #1 |
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I gotta point out that belief in a spiritual Christ does NOT equate to "HJ" as far as mythicists are concerned. The argument is that there wasn't a specific human (flesh and blood) to which both the gospels and the early epistles refer.
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12-19-2003, 04:42 PM | #2 | |
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That is radically different than Doherty's view that the early Christians believed that Jesus existed only in the heavenly sphere. It is just another branch of the HJ tradition. |
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12-19-2003, 04:44 PM | #3 | |
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Pauls Gospel is where freedon in Christ also means freedom from religion and its observance of the law (which equals non-Jewish circumcision). Paul is telling us here that it is wrong to proclaim freedom in Christ and seek justification in the law for the second time. Therefore, the false Gospel is read by law-abiding church-going Christians. |
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12-19-2003, 05:09 PM | #4 | |
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12-19-2003, 05:13 PM | #5 | |
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And please try responding with explanation instead of sarcasm. |
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12-19-2003, 08:11 PM | #6 | |||
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12-19-2003, 10:08 PM | #7 | |
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Your working assumption is altruism. That is a less likely approach than working with the maxim that "power corrupts". Without a framework to hang the Christ myth on, each of the separate movements can go its own way with their own version. Hence, attaining control over the "jesus story" is attaining control over the movement as a whole. |
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12-20-2003, 12:08 AM | #8 | |
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Do you have any evidence for Marcion believing that Jesus did not exist? |
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12-20-2003, 12:49 AM | #9 | |
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We only know whar Marcion and other heretics thought through the descriptions of their enemies.
Freke and Gandy in The Jesus Mysteries describe gnostics such as Marcion as believing that the story of the crucifixion was an allegory, given to initiates as a real story (or Outer Mystery), but later revealed to have a deeper meaning (Inner Mystery) when the initiate had progressed spiritually. They describe Docetism as just a way of understanding the Jesus story as allegory. It may be difficult to figure out what the gnostics really believed, because they told the orthodox that they believed in the same things, but often had private meanings or interpretations of the same words. page 120: Quote:
Freke and Gandy are neo-pagan polemicists, and there have been some challenges to parts of this book, but I have not seen a challenge to their understanding of gnosticism. |
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12-20-2003, 03:37 AM | #10 | |
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I'm not saying you should dismiss their work out-of-hand, but more as a warning to check ANYTHING they say before using it. I have the Jesus Mysteries, and you are referring to p. 147 of the paperback edition. F&G say that a gnostic belief in an existing Jesus (i.e. docetism) is "a misunderstanding of Gnostic teachings". Looking at that section that you quote, I don't see anything to back them up. Where do they get their information about "Illusionism" from, and why is it different from what is believed today? Do they give any references or provide any evidence for this? |
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