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Old 12-10-2008, 09:16 PM   #171
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I don't believe in God, so I'd hardly think that this imaginary being has ever intervened in any human affairs. Justice only derives from the ethics and acts of men, no god ever "gave" or instituted any of those slavery laws, they are all, entirely the creation of primitive society.

sslichter has been attempting to make it appear that slavery as outlined in the Bible was a benevolent and voluntary institution.

Indentured servitude of Hebrews servants to Hebrew masters was conducted on far different terms than that involuntary servitude that was the lot of non-Hebrew slaves taken in battle, or bought on the market, something that the texts under consideration reveal that sslichter is avoiding dealing forthrightly with.
Slavery has always been immoral, and no law, then or now, can turn injustice into justice.
Was it immoral for early would-be immigrants from Europe to sell themselves as bond servants to wealthy Americans so the purchaser would pay for their trip and take care of them during their servitude? I don't think so.
Key words there Stevie, "sell THEMSELVES as bondservants" a choice that they made, not that "owners" made and profited from.


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Originally Posted by Steve
It definitely was immoral to kidnap people from Africa and force them into servitude.

These are both called slavery. Only one is immoral. Please provide proof that the Torah is endorsing the latter version. I am sure as a good skeptic, you would not want me to take your word for it.

~Steve
Johnny has already cited plenty of verses that clearly show that the Hebrews -bought- and -sold- slaves. Slaves who were taken in battle, and slaves who were stolen or subjugated into slavery by surronding nations.

A moral law made by an all knowing moral god would have simply and CLEARLY outlawed and abolished all involuntary slavery.
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Old 12-10-2008, 09:39 PM   #172
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Originally Posted by Steve quoting Scripture
(Lev 25:47) " 'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family,
A clue Steve, if what you are quoting ends with a "comma" it is only a partial quotation, great for "proof texting" avoiding context and twisting meaning.
Expect to be called out on it every time that you leave a "quote" ending with a comma.
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Old 12-10-2008, 09:47 PM   #173
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post #165 points out more clearly that their is no endorsement of abuse.
You claim that post #165 does this, but you offer there only your inept and inapt analogies, assertions and faulty reasoning.
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Old 12-10-2008, 10:09 PM   #174
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Perhaps you have trouble understanding what you read. I thought that my comments were clear and easy to understand. It must be that your predispositionalism has caused you to believe that God has to be loving and fair no matter what the texts say. I suggest that you take what I said to a local college English professor and get him to explain what I said to you. Before you do, please make sure to go back and read the opening post again, especially items 2 and 3. Item 2 leaves no doubt whatsoever that if a Hebrew killed another Hebrew, he would be put to death. Item 3 is most likely referring to non-Hebrews slaves because, as I said, "it would not make any sense for item 2 to say that a Hebrew should be put to death if he killed another Hebrew, and for item 3 to say that if a Hebrew killed another Hebrew, he would only be punished."
You were correct that they were clear. that is only half the battle. They have to be accurate as well.


Your item #2 is referring to Exo 21:12-14.
(Exo 21:12) "Whoever strikes someone so that he dies must surely be put to death. (Exo 21:13) But if he does not do it with premeditation, but it happens by accident, then I will appoint for you a place where he may flee.
(Exo 21:14) But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.
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Quote:
Item 2 leaves no doubt whatsoever that if a Hebrew killed another Hebrew, he would be put to death.
while item #2 is referring to striking any man.

Your item #3 is referring to Exo 21:20-21
(Exo 21:20) "If a man strikes his male servant or his female servant with a staff so that he or she dies as a result of the blow, he will surely be punished.
(Exo 21:21) However, if the injured servant survives one or two days, the owner will not be punished, for he has suffered the loss.
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Quote:
Item 3 is most likely referring to non-Hebrews slaves
when both of these passages are explicitly saying a man, meaning any man. Neither of them says anything about hebrews or otherwise.

Quote:
Are you aware the Hebrew slaves were guaranteed their freedom, but that non-Hebrew slaves were not guaranteed their freedom, and could be put in a Hebrew slaveowner's will as inherited property?
Yes, instead of beating that drum again, why not respond to my reply?
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Old 12-10-2008, 10:09 PM   #175
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Quote:
Originally Posted by Steve
post #165 points out more clearly that their is no endorsement of abuse.
You claim that post #165 does this, but you offer there only your inept and inapt analogies, assertions and faulty reasoning.
then it should be easy to point out the endorsement.
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Old 12-10-2008, 10:17 PM   #176
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Originally Posted by Sheshbazzar View Post
Quote:
Originally Posted by Steve quoting Scripture
(Lev 25:47) " 'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family,
A clue Steve, if what you are quoting ends with a "comma" it is only a partial quotation, great for "proof texting" avoiding context and twisting meaning.
Expect to be called out on it every time that you leave a "quote" ending with a comma.
I believe my post alluded to the verses in between the two I cited providing plenty of context.
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Old 12-10-2008, 10:28 PM   #177
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If there is a law permitting and regulating it, there is then what is known as an implied endorsement.
The slavery is obviously permitted, the mistreatment of slaves is the issue. it is not permitted.

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Frankly, Steve, you abuse the Scripture, and your "analogy" is deficient in that it does not at all deal with -the subject- the ownership of, and the use of willful abuse and cruelty against other humans.
ownership is relative. I have people pay for me to work for them all the time. there are laws that regulate abuses in our economic system. when does it become slavery? 8 hours / day, 16 hours, 7 year agreement. It is voluntary but sometimes necessary. A person who is destitute can sell themselves permanently into slavery (and their descendants apparently) This was allowed. Abuse was not.

~Steve
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Old 12-10-2008, 10:44 PM   #178
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Key words there Stevie, "sell THEMSELVES as bondservants" a choice that they made, not that "owners" made and profited from.
Yes, same keywords that appear in the passages Lev 25:39 and 47.


Quote:
Johnny has already cited plenty of verses that clearly show that the Hebrews -bought- and -sold- slaves. Slaves who were taken in battle, and slaves who were stolen or subjugated into slavery by surronding nations.
he has cited 4 passages (3 from Exo 21 and 1 from lev 25) and none say this at all.
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Old 12-10-2008, 10:51 PM   #179
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If there is a law permitting and regulating it, there is then what is known as an implied endorsement.
The slavery is obviously permitted, the mistreatment of slaves is the issue. it is not permitted.
Beating a slave with a rod to the point that he (or she) cannot even get up from the ground for an entire day or more, is not mistreatment in your view?
By the texts that you are citing it most certainly is permitted.

If a man should beat his dog, his cow, or a horse to the point that it could not arise for days, it would be considered mistreatment in almost any society,
however if the victim of such a beating is -only- a wife, or a slave, well, then in that case it simply -must- be called something else.
Down here in Kentucky, a man that beat his horse so severely, in earlier times, would likely not have lived to see the next sunrise, today's courts would lock him away for as long as if he had killed a man.



Quote:
Frankly, Steve, you abuse the Scripture, and your "analogy" is deficient in that it does not at all deal with -the subject- the ownership of, and the use of willful abuse and cruelty against other humans.
Quote:
ownership is relative. I have people pay for me to work for them all the time. there are laws that regulate abuses in our economic system. when does it become slavery? 8 hours / day, 16 hours, 7 year agreement. It is voluntary but sometimes necessary. A person who is destitute can sell themselves permanently into slavery (and their descendants apparently) This was allowed. Abuse was not.

~Steve


None of those present day scenarios are slavery Steve, -(And anciently, abuse WAS allowed)-
you have a choice to work, or to not work at your own will.
You are free to walk away from any job at any time.
No person has a right to beat you with a rod to the point that you can't rise from the ground for hours on end.
And not being a slave of those you work for, they DO NOT own you,
if you decide to quit, and to walk away from their employment,
they cannot have you hunted down and be forced to return to their premises against your will.
They do not own your wife or children, and cannot hold them as slaves, neither can they sell them nor trade them,
nor leave them as though they were only so many cattle, as an inheritance of slaves unto their children.
They cannot sell you, nor trade you to a far away master, and so separate from your family, and your home.
You make mockery of men who have suffered under the cruelty and deprivations of real slavery.


Why not just cut out all this evasive dishonesty? It impresses no one here.
Are you Satan's slave, that you must obey, and serve him, by continuing in his ways?
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Old 12-11-2008, 06:33 AM   #180
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So the Hebrews get special treatmnent because they were the Covenanted nation?
Hard luck, then on every other nation on Earth.
By choosing one nation, the Jewish god (and how much more impressive would this claim be if instead of Judean prophets saying the Jews were the One True God's Chosen People, the priests of Baal and other local gods had had a revelation from this One True God and told the Jews - "Yes, there is One True God, and guess what - it's chosen you to be its especial people!") is discriminating against all other nations and races. That discrimination is unequivocally expressed in the rules regarding the treatment of slaves.
These rules were apparently provided by an all-knowing, perfectly-just god which was aware that whatever form slavery took in Israel, it would in later ages become perhaps the most vile and cruel system of mistreatment by humans of humans in the history of Mankind. It would have known that a blanket prohibition - such as the blanket prohibitions on working on the Sabbath and making and worshipping graven images and coveting your neighbour's oxen or wife - would have made it impossible for its devotees ever to have kept slaves.
The reason it didn't is rather obvious.
The Jewish god was a deity invented by the Jews, and as such it endorsed all that was culturally acceptable by the Jews,
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