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Old 04-16-2013, 11:34 PM   #1
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Default A question for Jeffrey Gibson about the therapeutae of antiquity and the TLG

Since Jeffrey has openly asked me a number of questions recently I think it is only fair to ask him a question. The question I wish to ask relates to a recent thread Who were the therapeutae in antiquity? in which a small number of citations were discussed, including the Henry George Liddell, Robert Scott, Greek-English Lexicon for θερα^π-ευτής .

Quote:
θερα^π-ευτής , οῦ, ὁ

A.one who serves the gods, worshipper, θ. Ἄρεως, θεῶν, Pl.Phdr.252c, Lg.740c; ὁσίων τε καὶ ἱερῶν ib.878a; “τοῦ καλοῦ” Ph.1.261; οἱ θ. worshippers of Sarapis or Isis, UPZ8.19 (ii B.C.), IG11(4).1226 (Delos, ii B.C.); title of play by Diphilus, ib.2.992ii9; name of certain ascetics, Ph.2.471; θ. ὁσιότητος, of the followers of Moses, ib.177.

2. one who serves a great man, courtier, “οἱ ἀμφὶ τὸν πάππον θ.” X.Cyr.1.3.7.

II. one who attends to anything, c. gen., “σώματος” Pl.Grg.517e; “τῶν περὶ τὸ σῶμα” Id.R. 369d.

2. medical attendant, τῶν καμνόντων ib.341c.

My question relates to the statistical use of the Greek term in the classical literature from BCE to the 4th or 5th century CE. I have been trying to learn to use the Thesaurus Linguae Graecae (TLG) database to answer this question myself but to date have been unsuccessful.

You recently demonstrated this report writing capability from TLK at this post.


The question is how many citations instances are returned for a search on the word "therapeutai" on a century by century basis for the period in question (BCE to 5th CE), and what are these instances?

Best wishes,



Pete




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Old 04-17-2013, 06:24 AM   #2
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Originally Posted by mountainman View Post
Since Jeffrey has openly asked me a number of questions recently I think it is only fair to ask him a question. The question I wish to ask relates to a recent thread Who were the therapeutae in antiquity? in which a small number of citations were discussed, including the Henry George Liddell, Robert Scott, Greek-English Lexicon for θερα^π-ευτής .
A Christian work, BTW.

Quote:
θερα^π-ευτής , οῦ, ὁ

A.one who serves the gods, worshipper, θ. Ἄρεως, θεῶν, Pl.Phdr.252c, Lg.740c; ὁσίων τε καὶ ἱερῶν ib.878a; “τοῦ καλοῦ” Ph.1.261; οἱ θ. worshippers of Sarapis or Isis, UPZ8.19 (ii B.C.), IG11(4).1226 (Delos, ii B.C.); title of play by Diphilus, ib.2.992ii9; name of certain ascetics, Ph.2.471; θ. ὁσιότητος, of the followers of Moses, ib.177.

2. one who serves a great man, courtier, “οἱ ἀμφὶ τὸν πάππον θ.” X.Cyr.1.3.7.

II. one who attends to anything, c. gen., “σώματος” Pl.Grg.517e; “τῶν περὶ τὸ σῶμα” Id.R. 369d.

2. medical attendant, τῶν καμνόντων ib.341c.
Quote:
My question relates to the statistical use of the Greek term in the classical literature from BCE to the 4th or 5th century CE. I have been trying to learn to use the Thesaurus Linguae Graecae (TLG) database to answer this question myself but to date have been unsuccessful.
Why is that? What's the problem been?

Quote:
You recently demonstrated this report writing capability from TLK at this post.


The question is how many citations instances are returned for a search on the word "therapeutai" on a century by century basis for the period in question (BCE to 5th CE), and what are these instances?


Search for: qerapeut
Search authors in the first century they wrote
Allowable interval between words: Exact phrase
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Century: 8 B.C.
Matches in this century: 0
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Century: 7 B.C.
Matches in this century: 0
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Century: 6 B.C.
Matches in this century: 0
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Century: 5 B.C.
Xenophon Hist.: 7
Plato Phil.: 17
Hippocrates Med. et Corp: 4
Prodicus Soph.: 2
Matches in this century: 30
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Century: 4 B.C.
Aristoteles Phil. et Cor: 3
Aristoxenus Mus.: 1
Theophrastus Phil.: 1
Epicurus Phil.: 1
Menander Comic.: 4
Anaximenes Hist. et Rhet.: 1
Nymphodorus Hist.: 1
Matches in this century: 12
-----------------------------------------
Century: 3 B.C.
Aristophanes Gramm.: 1
Erasistratus Med.: 1
Chrysippus Phil.: 17
Matches in this century: 19
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Century: 2 B.C.
Posidonius Phil.: 1
Ptolemaeus Gramm.: 1
Matches in this century: 2
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Century: 1 B.C.
Philo Judaeus Phil.: 45
Dionysius Halicarnassensis : 5
Strabo Geogr.: 2
Arius Didymus Doxogr.: 3
Matches in this century: 55



Century: A.D. 1
Plutarchus Biogr. et Phil.: 23
Flavius Josephus Hist.: 3
Appianus Hist.: 5
Soranus Med.: 7
Dio Chrysostomus Soph.: 1
Apollonius Phil.: 1
Dioscorides Pedanius Med.: 4
[Ammonius] Gramm.: 1
Erotianus Gramm. et Med.: 2
Pseudo-Dioscorides Med.: 6
Apollonius Soph.: 1
Clemens Romanus Theol. et : 1
Cyranides: 3
Matches in this century: 58
-----------------------------------------
Century: A.D. 2
Athenaeus Soph.: 5
Galenus Med.: 413
Lucianus Soph.: 3
Aelius Aristides Rhet.: 10
Claudius Ptolemaeus Math.: 2
Cassius Dio Hist.: 1
Pseudo-Galenus Med.: 22
Julius Pollux Gramm.: 5
Claudius Aelianus Soph.: 13
Chariton Scr. Erot.: 1
Clemens Alexandrinus Theol: 6
Maximus Soph.: 1
Polyaenus Rhet.: 2
Flavius Philostratus Soph.: 3
Justinus Martyr Apol.: 1
Philumenus Med.: 1
Aretaeus Med.: 4
Alexander Phil.: 1
Celsus Phil.: 1
Eudemus Rhet.: 1
Hierocles Phil.: 1
Melito Apol.: 1
Origenes Theol.: 14
Matches in this century: 512

Century: A.D. 3
Heliodorus Scr. Erot.: 1
Eutecnius Soph.: 1
Anonymus Seguerianus Rhet.: 1
Iamblichus Phil.: 2
Valerius Apsines Rhet.: 2
Porphyrius Phil.: 2
Aristides Quintilianus Mus: 1
Cassius Longinus Phil. et : 2
Matches in this century: 12
-----------------------------------------
Century: A.D. 4
Oribasius Med.: 22
Nemesius Theol.: 2
Themistius Phil. et Rhet.: 5
Flavius Claudius Julianus : 2
Synesius Phil.: 3
Gregorius Nyssenus Theol.: 20
Eusebius Scr. Eccl. et The: 32
Epiphanius Scr. Eccl.: 4
Gregorius Nazianzenus Theo: 41
Athanasius Theol.: 5
Basilius Theol.: 11
Hephaestion Astrol.: 2
Eunapius Hist. et Soph.: 1
Socrates Scholasticus Hist: 2
Philostorgius Scr. Eccl.: 2
Asterius Scr. Eccl.: 6
Joannes Chrysostomus Scr. : 32
Apollinaris Theol.: 1
Didymus Caecus Scr. Eccl.: 19
Pseudo-Macarius Scr. Eccl.: 3
Cyrillus Scr. Eccl.: 5
Libanius Rhet. et Soph.: 4
Timaeus Sophista Gramm.: 2
Constitutiones Apostolorum: 1
Theodoretus Scr. Eccl. et : 20
Cyrillus Theol.: 37
Evagrius Scr. Eccl.: 1
Ephraem Syrus Theol.: 2
Athanasius Soph.: 1
Matches in this century: 288



Century: A.D. 5
Joannes Stobaeus Anthologu: 8
Salaminius Hermias Sozomenu: 1
Hermias Phil.: 1
Hierocles Phil.: 1
Procopius Rhet. et Scr. Ec: 4
Flavius Justinianus Impera: 2
Pseudo-Dionysius Areopagita: 9
Basilius Scr. Eccl.: 1
Proclus Phil.: 7
Hesychius Lexicogr.: 7
Catenae (Novum Testamentum: 9
Matches in this century: 50
-----------------------------------------
Total number of matches: 1038



Date: Varia
Rhetorica Anonyma: 1
Anonymi Medici Med.: 3
Historia Alexandri Magni: 2
Pythagoristae (D-K) Phil.: 1
Lexica Segueriana: 5
Concilia Oecumenica (ACO): 7
Scholia In Aelium Aristidem: 2
Scholia In Aeschylum: 9
Scholia In Aristophanem: 5
Scholia In Euripidem: 4
Anonymi In Hermogenem Rhet: 1
Scholia In Hesiodum: 2
Scholia In Homerum: 5
Scholia In Nicandrum: 9
Scholia In Oppianum: 2
Scholia In Pindarum: 5
Scholia In Platonem: 1
Scholia In Sophoclem: 1
Scholia In Clementem Alexan: 2
Anthologia Graeca: 1
Matches in this century: 68
-----------------------------------------
Date: Incertum
Acta Philippi: 1
Lexicon AI(MWDEI=N: 1
Appendix Proverbiorum: 1
Matches in this century: 3
-----------------------------------------
Total number of matches: 71

Search for: qerapeuthj
Search authors in the first century they wrote
Allowable interval between words: Exact phrase
-----------------------------------------
Century: 8 B.C.
Matches in this century: 0
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Century: 7 B.C.
Matches in this century: 0
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Century: 6 B.C.
Matches in this century: 0
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Century: 5 B.C.
Plato Phil.: 2
Matches in this century: 2
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Century: 4 B.C.
Matches in this century: 0
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Century: 3 B.C.
Matches in this century: 0
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Century: 2 B.C.
Matches in this century: 0
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Century: 1 B.C.
Philo Judaeus Phil.: 7
Matches in this century: 7
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Century: A.D. 1
Apollonius Phil.: 1
Matches in this century: 1
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Century: A.D. 2
Galenus Med.: 2
Aelius Aristides Rhet.: 2
Julius Pollux Gramm.: 1
Matches in this century: 5
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Century: A.D. 3
Matches in this century: 0



Century: A.D. 4
Themistius Phil. et Rhet.: 1
Gregorius Nyssenus Theol.: 5
Eusebius Scr. Eccl. et The: 1
Epiphanius Scr. Eccl.: 1
Gregorius Nazianzenus Theo: 6
Philostorgius Scr. Eccl.: 1
Asterius Scr. Eccl.: 1
Joannes Chrysostomus Scr. : 4
Didymus Caecus Scr. Eccl.: 3
Pseudo-Macarius Scr. Eccl.: 1
Cyrillus Scr. Eccl.: 4
Cyrillus Theol.: 1
Ephraem Syrus Theol.: 1
Matches in this century: 30
-----------------------------------------
Century: A.D. 5
Pseudo-Dionysius Areopagita: 2
Proclus Phil.: 1
Hesychius Lexicogr.: 4
Matches in this century: 7
-----------------------------------------
Total number of matches: 52



Search for: qerapeuthj
Search authors in the first century they wrote
Allowable interval between words: Exact phrase
-----------------------------------------
Date: Varia
Concilia Oecumenica (ACO): 3
Scholia In Aeschylum: 2
Scholia In Aristophanem: 1
Scholia In Pindarum: 1
Matches in this century: 7
-----------------------------------------
Date: Incertum
Acta Philippi: 1
Matches in this century: 1
-----------------------------------------
Total number of matches: 8


Search for: qerapeutai
Search authors in the first century they wrote
Allowable interval between words: Exact phrase
-----------------------------------------
Century: 8 B.C.
Matches in this century: 0
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Century: 7 B.C.
Matches in this century: 0
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Century: 6 B.C.
Matches in this century: 0
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Century: 5 B.C.
Plato Phil.: 3
Matches in this century: 3
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Century: 4 B.C.
Matches in this century: 0
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Century: 3 B.C.
Matches in this century: 0
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Century: 2 B.C.
Matches in this century: 0
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Century: 1 B.C.
Philo Judaeus Phil.: 7
Dionysius Halicarnassensis : 1
Matches in this century: 8
-----------------------------------------
Century: A.D. 1
Cyranides: 1
Matches in this century: 1
-----------------------------------------
Century: A.D. 2
Athenaeus Soph.: 3
Aelius Aristides Rhet.: 3
Julius Pollux Gramm.: 1
Claudius Aelianus Soph.: 3
Clemens Alexandrinus Theol: 2
Melito Apol.: 1
Origenes Theol.: 1
Matches in this century: 14
-----------------------------------------
Century: A.D. 3
Matches in this century: 0


Century: A.D. 4
Flavius Claudius Julianus : 1
Synesius Phil.: 1
Gregorius Nyssenus Theol.: 2
Eusebius Scr. Eccl. et The: 5
Gregorius Nazianzenus Theo: 2
Basilius Theol.: 2
Joannes Chrysostomus Scr. : 4
Didymus Caecus Scr. Eccl.: 7
Constitutiones Apostolorum: 1
Theodoretus Scr. Eccl. et : 3
Cyrillus Theol.: 16
Matches in this century: 44
-----------------------------------------
Century: A.D. 5
Procopius Rhet. et Scr. Ec: 1
Flavius Justinianus Impera: 1
Catenae (Novum Testamentum: 2
Matches in this century: 4
-----------------------------------------
Total number of matches: 74



Search for: qerapeutai
Search authors in the first century they wrote
Allowable interval between words: Exact phrase
-----------------------------------------
Date: Varia
Historia Alexandri Magni: 2
Lexica Segueriana: 1
Scholia In Aelium Aristidem: 1
Scholia In Hesiodum: 2
Matches in this century: 6
-----------------------------------------
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Old 04-23-2013, 03:35 PM   #3
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Thanks Jeffrey.

With such a wealth of precedent for the term "therapeutai" in the traditional Greek sense as indicative of "worshippers of [pagan] gods" I cannot help the feeling that the Christians subverted this term by associating it exclusively upon the one instance in antiquity (found in the text of "Vita Contemplativa" commonly, but not always, attributed to Philo) in which it has been used to describe a supposedly Jewish sect that the author terms "Therapeutai".

The pagan worshippers of the [pagan] gods (i.e. the "therapeutai") seems to have been conveniently removed out of the general picture whereas for the period of Christian origins (say 000 to 381 CE) the pagan therapeutae would have been the dominant demographic religious party. These seem to have called themselves this name. They [the pagans] considered themselves to be the traditional worshippers of their own [pagan] gods.

Therapeutae

Quote:
Originally Posted by WIKI
The Therapeutae were a Jewish sect which flourished in Alexandria and other parts of the Diaspora of Hellenistic Judaism in the final years of the Second Temple period.
There are more than a thousand references to "therapeutae" listed above, and over a thousand of these refer to non Jewish [pagan] therapeutai.

Do you see a problem with this at all?

To me it looks like some sort of special pleading (or a subversion) that the therapeutai were just a "Jewish sect".





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Old 04-23-2013, 03:49 PM   #4
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Originally Posted by mountainman View Post
Thanks Jeffrey.

With such a wealth of precedent for the term "therapeutai" in the traditional Greek sense as indicative of "worshippers of [pagan] gods" I cannot help the feeling that the Christians subverted this term by associating it exclusively upon the one instance in antiquity (found in the text of "Vita Contemplativa" commonly, but not always, attributed to Philo) in which it has been used to describe a supposedly Jewish sect that the author terms "Therapeutai".
Where do you get the notion that there was a traditional Greek sense of this term, let alone that it always meant "worshippers"? Can you please show me that all or even a majority of the non Christian Greek texts I listed use it with this meaning. Is there no instance in which it had some other sense? And you actually claiming that Christians always used the word with only one meaning, let alone one that was different from what you claim (but have not demonstrated) was is the "traditional Greek sense"?

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Old 04-24-2013, 08:42 PM   #5
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Quote:
Originally Posted by Jeffrey Gibson View Post
Where do you get the notion that there was a traditional Greek sense of this term, let alone that it always meant "worshippers"?
I do not think that it always meant "worshippers". I am partly following the cited lexicon in which the primary meaning of the term is given as "one who serves the gods, worshipper". Other meaning are provided, such as "one who serves a great man, courtier" and "one who attends to anything" and also "medical attendant".


Quote:
Can you please show me that all or even a majority of the non Christian Greek texts I listed use it with this meaning. Is there no instance in which it had some other sense?
There may well be other senses the term was used that are not covered in this lexicon. However I am guided by a previous examination of a small subset of these thousand odd instances you have listed to understand that the primary usage related to the serving and/or worship of the [pagan] gods.

As far as I understand it, the Emperor Julian uses the term in this manner, as does the physician Galen, who received exemption from military service under Marcus Aurelius on account of his serving the god Asclepius. Galen counted himself as a "therapeutae of Asclepius".

If we accept this at face value, then it is reasonable to think that the term may have been applied to those who serve the god Asclepius, not only during the centuries leading up to the appearance of Constantine and the monotheistic centralised Christian state religion, but during the transition to the empire becoming Christian in the 4th century.

Moreover since it is generally agreed that Constantine targeted the major temples of Asclepius for destruction during his rule, it is only logical to examine the claim that the people who served in these temples (and the temples of other pagan gods) to be collectively known by the term "therapeutae", and this claim is borne out by Julian's use of the term.

The rise of the Christian cult under the so-called Christian emperors therefore quite savagely suppressed this class of people (i.e. the worshippers of the pagan gods - i.e. the "therapeutai" of the pagan gods) and to all intents and purposes this entire class of people became redundant.





Quote:
And you actually claiming that Christians always used the word with only one meaning, let alone one that was different from what you claim (but have not demonstrated) was is the "traditional Greek sense"?
We have already discussed the claim that the Christians subverted the Greek term "daimon" and we have seen 4th century authors, such as Augustine, demonising the term "daimon". This practice has continued to the 21st century. Only very gradually has the term "daimon" commenced to be used again in the original Greek sense of meaning a spirit which is not always evil or malevolent (the Christian sense), but a spirit whether good or bad, and a term used as a central concept in Greek philosophy.

When we turn our attention to the term "therapeutai" and its current use in the 21st century we find that it is almost without exception applied to a hypothetical Jewish monastic cult, supposedly dwelling in Egypt in the 1st century. We do not find it anymore associated with the massively statistically dominant pagan cults which were ubiquitous in Alexandria and Egypt and indeed all over the Roman Empire in the 1st (and 2nd and 3rd and early 4th) century.

We do find the term used as the basis for the word "therapeutic" in the sense of something which engenders healing, but this has absolutely nothing to do with a hypothetical isolated Jewish monastic sect, rather everything to do with the pagan "therapeutai" of Asclepius, to which the students of the history of medicine turn for their historical precedents.

So I am not claiming that Christians always used the word with only one meaning, rather that the term for Christians would have been a rather shocking heretical term, because it related historically to the worship of the pagan gods.

Do we have anyone claiming that they are a "therapeutai of Christ" or a "therapeutai of Jesus"? I don't know the answer to this question - that's one reason I asked you for the list from the TLG. I am aware that the author Philo may have made reference to the "therapeutai of Moses" but apart from this Christian preserved source, which Eusebius uses directly for his pseudo-historical propaganda (i.e. the monastic sect described by the author of "VC" were early Christians), I knew of no other references from Christian sources before you posted this list, and I am slowly looking through it.





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Old 04-24-2013, 09:11 PM   #6
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Quote:
Originally Posted by Jeffrey Gibson View Post
Where do you get the notion that there was a traditional Greek sense of this term, let alone that it always meant "worshippers"?
I do not think that it always meant "worshippers". I am partly following the cited lexicon in which the primary meaning of the term is given as "one who serves the gods, worshipper". Other meaning are provided, such as "one who serves a great man, courtier" and "one who attends to anything" and also "medical attendant".
You have yet to show that "worshiper" is the primary meaning. Just because it is listed first in LSJ does not mean so. Moreover, the idea that it means a worshiper of a pagan god begs the question. The idea is that any one who serves any god , even the God of Israel, is a therapeutes.

Note what the verb from which the noun is derived means and what its synonyms are. And how it is used in Judaism:

Quote:
θεραπεύω
θεραπεύω*.
1. In secular Gk. θεραπεύω means a. “to serve,” “to be serviceable.” It thus has much the same meaning as → διακονέω, → δουλεύω, → λατρεύω, →
ουργέω, ὑπηρετέω. On the distinction between these terms → II, 81. The specific feature of θεραπεύω is that it expresses willingness to serve and the personal relation of him who serves to the one served by him, whether of respect in the case of a more powerful master, or of solicitude in the case of someone in need.1 All θεραπεύειν “has in view something good and the advancement of the subject to which it applies,” says Plat. Euthyphr., 13a ff., where the different senses of θεραπεύω are clearly set out. Thus we read in 13d: δοῦλοι τοὺς δεσπότας θεραπεύουσιν. This ministry of slaves to their masters is compared by Plato with ministering worship of the gods, though Socrates, of course, sees objections to this. As there is a ἵππους θεραπεύειν of the master of horse and a κύνας θεραπεύειν of the huntsman, so ὁσιότης and εὐσέβεια are a θεραπεία τῶν θεῶν, Euthyphr., 13a ff. This consists mainly in cultic action. θεραπεύοντες καὶ ἁγνεύοντες θύομεν, Lys., 6, 51. The religious significance of the word is more common in the inscr. and pap. Ditt. Syll.3, III, 996, 28 ff. (1st cent. a.d.): τῶν ἱεροδούλων καὶ τὸν θεὸν θεραπευόντων, Ditt. Syll.3, III, 1042, 11 f. (2nd/3rd cent. a.d.): καὶ εὐείλατος γένοιτο ὁ θεὸς τοῖς θεραπεύουσιν ἁπλῇ τῇ ψυχῇ. But doctors also render service in Euthyphr., 13d, and therefore θεραπεύειν acquires the sense b. “to care for the sick,” “to treat medically,” “to cure”: Plat. Leg., IV, 720d: (ὁ ἰατρὸς) τὰ νοσήματα θεραπεύει, e.g., Aristot. Eth. Nic., I, 13, p. 1102a, 19 f.: ὀφθαλμούς. Usually the reference is to actual medical treatment: P. Oxy., VIII, 1088, 28 ff. (1st cent. a.d.): ὕπτιον (backwards) κατακλίνας τὸν ἄνθρωπον θεράπευε. Metaphorically, however, it may be used of the healing of body and soul, Plat. Gorg., 513d. The healing may be divine, Strabo, VIII, 8, 15: διὰ τὴν ἐπιφάνειαν τοῦ Ἀσκληπιοῦ θεραπεύειν νόσους παντοδαπάς.
2. Greek-speaking Judaism gives evidence of the same senses. In the LXX, too, θεραπεύω means a. “to serve,” even in a secular sense, Esr. 1:1b; 2:19; 6:10: θεραπεύων ἐν τῇ αὐλῇ τοῦ βασιλέως, or, indeed, in the figurative sense of “to be obsequious to,” Prv. 19:6; 29:26, and also in the religious sense of “to serve God,” Jdt. 11:17: θεραπεύουσα νυκτὸς καὶ ἡμέρας τὸν θεὸν τοῦ οὐρανοῦ; Is. 54:17: κύριον, or idols, Ep. Jer. 25, 38. We also find the sense b. “to heal” in Tob. 2:10;2 12:3; Wis. 16:12; Sir. 18:19; 38:7. The facts are much the same in Philo except that his usage includes not only medical healing (Vit. Cont., 2: ἡ [ἰατρική] μὲν γὰρ σώματα θεραπεύει) but also very prominently the healing of the soul, Leg. All., III, 118: θεραπεύων (τὸν θυμόν), Spec. Leg., II, 239: ἀφροσύνη δʼ οὐκ ἄλλῳ ἢ φόβῳ θεραπεύεται.
1 That it can be a title of honour to be called θεράπων of someone may be seen from Il., 23, 89 f., where the spirit of Patroclos says to Achilles: ἔνθα με δεξάμενος ἐν δώμασιν ἱππότα Πηλεὺς ἔτραφέ τʼ ἐνδυκέως (solicitously) καὶ σὸν θεράποντʼ ὀνόμηνεν.

Plat. Plato, of Athens (428/7–348/7 b.c.), ed. J. Burnet, 1905.

Euthyphr. Euthyphro. [Plato, of Athens]

Lys. Lysis. [Plato, of Athens]

pap. Papyrus, shortened to P. when specific editions are quoted.

Ditt. Syll. W. Dittenberger, Sylloge Inscriptionum Graecarum2, 1898 ff.;3, 1915 ff.

Leg. Leges. [Plato, of Athens]

Aristot. Aristotle, of Stageiros (c. 384–322 b.c.), with his teacher Plato the greatest of the Greek philosophers and the founder of the peripatetic school, quoted in each case from the comprehensive edition of the Academia Regia Borussica, 1831 ff.

Eth. Nic. Ethica Nicomachea.

P. Oxy. The Oxyrhynchus Papyri, ed. B. Grenfell and A. Hunt, 1898 ff.

Gorg. Gorgias. [Plato, of Athens]

2 The reading in S.

Vit. De Vita Contemplativa.

Leg. All. Legum Allegoriae.

Spec. Leg. De Specialibus Legibus.

Theological dictionary of the New Testament. 1964-c1976. Vols. 5-9 edited by Gerhard Friedrich. Vol. 10 compiled by Ronald Pitkin. (G. Kittel, G. W. Bromiley & G. Friedrich, Ed.) (electronic ed.) (3:128-129). Grand Rapids, MI: Eerdmans.

Sorry, Pete. But you really don't know what you are talking about.

Jeffrey
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