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02-17-2008, 12:15 PM | #1 |
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Burden of proof
Hello I,m not really intersted in discussing this at the moment I just thought that since (mainly) Johnny skeptic and sugarhitman keep saying you can't prove the prophecie was made after the event or you can't prove it was made before the event they(and others) could have a debate about who has the burden of proof.
Its genaraly been said that Christians have the burden but some philosophers have tried to switch it to the atheist. Chris |
02-17-2008, 12:27 PM | #2 |
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I think it's fair to say in general terms the skeptic has a "heads I win, tails you lose" philosophy. Note the following:
1. Accurate prophecies= Written After the Fact 2. Inaccurate prophecies = Prophecy Fails :rolling: 2a. This is ignoring that the "Failed Prophecy" is based on half-truths :wave: |
02-17-2008, 12:34 PM | #3 | |
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If Christians are saying that they have an argument from prophecy, to the truth of their religion, then I would say that the burden of proof is on them to show that the prophecy is real. That means showing that the prophecy was given before the event, and that it was fulfilled. |
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02-17-2008, 12:35 PM | #4 |
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If I tell you that I knew a horse would win the race, after the race, would you believe me? If I told you before the race, and I was correct, (consistently) would you believe me?
Does the Bible clearly prophesy anything that it doesn't itself confirm? |
02-17-2008, 12:37 PM | #5 | |
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No God who wanted people to believe that he can predict the future would always make disputable prophecies when he could easily make indisputable prophecies. If Pat Robertson accurately predicted when and where some natural disasters would occur, month, day, and year, he would easily be able to convince many non-Christians to become Christians. That is a reasonable assumption since historically, many people have accepted all kinds of outlandish religions based upon much less convincing evidence than that. In addition, Nostradamus and Edgar Cayce attracted many followers based upon much less convincing evidence than that. No reasonable motives regarding why the God of the Bible always makes disputable prophecies, thereby needlessly encouraging dissent instead of discouraging dissent = no God of the Bible. |
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02-17-2008, 12:41 PM | #6 |
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Sorry people I was talking about who has the burdon of proof on a whole theist or atheist.
Arnaldo if it is Christians responsibility to show that God exists then you can't use prophecie if you can't prove it was written before the event. It would be like saying I can prove I,m psychic by telling you I thought something would happen after the event. |
02-17-2008, 12:42 PM | #7 | ||
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02-17-2008, 12:46 PM | #8 | |
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John 14:29 29 And now I have told you this before it occurs, so that when it does occur, you may believe NRSV If the Bible believer says that the unbeliever should be convinved by a given prophecy, the Bible believer has the burden of proof. If the unbeliever says that a particular prophecy is disproved, then the burden of proof belongs to him. Both burdens are difficult to prove which is why there tends to be wrangling by some. For example, for the destruction of Tyre, I would contend that it is a reference primarily to the island fortress (Ez 27:32). Ergo, since the island no longer exists, it has been destroyed. A critic can obviously argue the point. Probably neither side can garner the required burden of proof to claim that they have entirely proved the point. Thanks, |
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02-17-2008, 12:51 PM | #9 |
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Yeah even the burden of proof appears to be debated in now days
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02-17-2008, 12:53 PM | #10 | |
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No reasonable motives regarding why the God of the Bible always makes disputable prophecies, thereby needlessly encouraging dissent instead of discouraging dissent = no God of the Bible. |
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