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Old 03-30-2005, 11:55 AM   #21
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Originally Posted by Gullwind
Yeah. He kills the cattle, then afflicts them with boils, and then kills the firstborn again.

I guess Yahweh doesn't like cattle.
Nope. It's just that he wants us to know he's keeping his eye on us, despite the fact that he has to oversee several billion galaxies, containing several billion stars each, with "god knows" how many planets, with eversomany of their own cattle that need boils.


Whatever else you might say, the Bible puts it all into perspective.
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Old 03-30-2005, 12:14 PM   #22
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Originally Posted by linwood
The death of Judas.

The most common harmonization is that Judas hung himself, the tree branch broke, he fell and burst asunder.
Actually, the two stories can be harmonised simply by observing that the passage in Acts is a speech by Peter. Peter may have been mistaken but Acts faithfully recorded his words. I don't know why apologetics never use this argument, unless Peter, as the first Pope, was already meant to be infallible.

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2.Acts states he "..fell headlong", when a hanging body falls it usually falls headfirst.
Do you not mean that hanging bodies fall feet first?
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Old 03-30-2005, 02:15 PM   #23
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Originally Posted by Gullwind
I guess Yahweh doesn't like cattle.
He is, however, inordinately fond of beetles.

-jim
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Old 03-30-2005, 03:34 PM   #24
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Originally Posted by Family Man
There will always be wriggle room because any contradiction can be "reconciled" if you're willing to stretch the text to fit preconceived notions. The real question is whether the apologetics employed to create the wriggle room is reasonable. For example, by any reasonable reading the two genealogies for Jesus are concretely contradictory. But if you're willing to unreasonably assume that Luke's genealogy must be Mary's -- because otherwise it would be contradictory -- then not even the lack of evidence that it is Mary's will stop you.
Actually evidence points to Matthew's geneology being Mary's.

Aram is the first seven; David is the second seven; Uzziah was the third seven; Jechoniah was the fourth seven; Achim was the fifth seven; Christ, if Mary is the sixth six, is the sixth seven.

In order to make the geneology work, ανηÏ? has to be construed as father of Mary, and not husband. Then later Matthew would use the same word for Joseph Mary's husband. This probably indicates a second source working on Matthew, maybe very early on people who did not catch the numerology changed πατηÏ? to ανηÏ? in order to make it work.
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Old 03-30-2005, 03:50 PM   #25
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Originally Posted by Chris Weimer
Actually evidence points to Matthew's geneology being Mary's.

Aram is the first seven; David is the second seven; Uzziah was the third seven; Jechoniah was the fourth seven; Achim was the fifth seven; Christ, if Mary is the sixth six, is the sixth seven.

In order to make the geneology work, ανηÏ? has to be construed as father of Mary, and not husband. Then later Matthew would use the same word for Joseph Mary's husband. This probably indicates a second source working on Matthew, maybe very early on people who did not catch the numerology changed πατηÏ? to ανηÏ? in order to make it work.
This is a huge reach, especially since it requires changing a crucial word and especially especially since maternal bloodlines had absolutely no meaning or significance in Jewish laws of succession. In order to be heir to the throne of David, only the patrilineage mattered. If Jesus wasn't descended from David through his father then he wasn't the Messiah. Matthew, being the most Jewish of all the Gospel authors would have known this. A plain reading shows a bloodline through Joseph and if it wasn't for the conflict with Luke, no one would ever even try to say it was Mary.
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Old 03-30-2005, 04:27 PM   #26
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Originally Posted by Chris Weimer

In order to make the geneology work, ανηÏ? has to be construed as father of Mary, and not husband. .
This is what we find in the Aramaic of Matthew 1:16 as explained here
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Old 03-30-2005, 04:41 PM   #27
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Judge, the overwhelming evidence that the Peshitta is worthless nullifies any arguement you might try to bring up.

Diogenes, you're working on a basic presumption that Matthew was very Jewish. The gospel doesn't accurately reflect this, especially when in light of the denunciation of Jews towards the end, the constant quoting from the LXX, and a lack of traditional Jewish understanding of Messianic references. Matthew, actually, is in accord with late redactional "orthodox Christian" thought. In fact, the redaction can be seen as very broad, and includes this one. And per Jewish custom, a person is Jewish if their mother is Jewish but their father is not, yet not Jewish if their father is but their mother is not. :thumbs:

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Today, observant Jews look to the Tanach (Jewish bible) and Talmud (the oral Torah) to define Jewishness. According to rabbinical law (Halakah) today, a Jew is a person born of a Jewish mother or one who properly converts to Judaism. Orthodox rabbi and professor Jacob Schochet of Humber College commented, "The father's status is altogether irrelevant." The father does, however, play an important role in deciding whether a male child is of the priestly cast or not (i.e., a Cohen or a Levi).
http://www.wnyc.org/books/968
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Old 03-30-2005, 05:21 PM   #28
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Originally Posted by Chris Weimer
Judge, the overwhelming evidence that the Peshitta is worthless nullifies any arguement you might try to bring up.
OK if you have overwhelming evidence I'd like to see it.

The only evidence we seem to see here is

1. The existence of loan words...but there are even Aramaic words in the greek versions.

2.Explanations in the texts ...but these exist in the greek texts as well.

Good luck
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Old 03-30-2005, 07:07 PM   #29
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Originally Posted by judge
Actually matthew does not say this. All it says is that judas "hung himself". To us living in 2005 this means death, but it seems that this is merely an idiom meaning Judas was overcome with grief.
We have a similar phrase "to hang ones head in shame"

Aristophanes uses something similar I believe in Vespae 686(?)

If this phrase is taken figuratively all the other contradictions connected to thses verses seem to vanish.
I`ve heard this harmonization before.
The word is used literally in every context I have seen it.
Every concordance I`ve researched it in also has it`s use as literal many even regardless of content.

1) to throttle, strangle, in order to put out of the way or kill

2) to hang one's self, to end one's life by hanging

http://www.blueletterbible.org/tmp_d...8608-3162.html

I have not been able to check the reference to Aristophanes as all three copies of Vespae at my library have been listed as "missing" for months.

I would be interested in any online reference you might be able to provide.
I would also ask if you have seen this reference yourself or are merely stating something you`ve read somewhere about it?

However regardless of how Aristophanes used the word his is the only literary device I`ve come across that has allegedly used it in a figurative manner and considering I cannot verify it it is extremely weak evidence indeed.
Even if I could verify it it would be somewhat weak considering he is the only writer to use it as such and considering what it was written in (screenplay) the content would be what decided it`s use as figurative.

Anyone know where I can find a copy of Vespaes online?
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Old 03-30-2005, 07:13 PM   #30
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Quote:
Originally Posted by jeremyp
Actually, the two stories can be harmonised simply by observing that the passage in Acts is a speech by Peter. Peter may have been mistaken but Acts faithfully recorded his words. I don't know why apologetics never use this argument, unless Peter, as the first Pope, was already meant to be infallible.
That is a much better harmonization
I suppose they don`t use it because they don`t want to imply the fallabilty of Peter any more than they want to admit the inerrancy of the Bible.


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Do you not mean that hanging bodies fall feet first?
Ahh, yes.
I do mean "feetfirst" my apologies.
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