Quote:
Originally Posted by sugarhitman
Quote:
Originally Posted by spin
This is repeat rubbish. Obviously, if the Medes are one horn of the beast in Dan 8:3 and the Persians are the bigger horn which came second, then the Medes and the Persians are two separate powers. The book of Daniel knows it. Scholars know it. The only people who don't are those who can't open books.
Again, if the kingdom was going to be divided between the Medes and the Persians they are two separate powers. Read Daniel.
Wrong emphasis. The kings of Media and Persia are TWO HORNS on one animal. Can't you get this simple issue straight? They are two separate powers with a shared cultural heritage.
This is no help to the absurd claim. See the previous response.
This is more rubbish. Does the location of Ecbatana (Achmeta) change with the arrival of a new dominant power?
Empty rubbish.
The people who want to create the unhistorical entity "Medo-Persia" have to project it onto the ram.
Even you see that they are two separate entities.
Think about your confusion a little. The bigger horn came later. Perhaps you think this bear should have been a crab.
This doesn't make sense.
Read about Ezekiel's four living creatures in Ezek 1:5ff. They have four faces and four wings. They are Babylonian gryphons, visible in Persian Babylon.
The Greeks were a new group which forced its way into the area. That's why their beast is like nothing seen before. It is the Seleucid elephant -- with its long teeth (tusks) and its feet that trample and break all in its way --, used in Judea during the supression of the Jewish religion under Antiochus IV.
This stupidity is like Brito-America -- a piss weak invention that represents nothing.
Where in history did the Medes conquer their allies the Babylonians?? They were on the same side.
But, because you have backed yourself into a corner, you have to make the absurd appeal based not on historical evidence but your willful desire you argue against the evidence in order to bolster your folly.
This is about as clear as mud. Why is the fourth beast an elephant, when the Roman symbol is the eagle? The only reason is that you want it to be.
Your theory doesn't explain the information in the text. It doesn't explain how Daniel can see the Medes and the Persians as two separate entities with the Persians coming later.
Like many funda mentalists sugarhitman cannot read the source text and make sense of what is written there.
Dan 9:25-27 talks of two distinct anointed people. One is an "anointed prince", just as Yeshua ben Jehozedek, the anointed high priest who was also crowned (Zech 6:11f). The other is an "anointed one" who is cut off, the high priest Onias III, removed during the reign of Antiochus IV.
What's interesting here is the skullduggery the christians perform to make these two people one. Here's the KJV:
25. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. Notice where the colon is after "threescore and two weeks". This allows the linking of the seven weeks with the 62 weeks which are conflated in 69 weeks and so the time between the decree and the anointed prince is 69 weeks and the two references to anointed people can be conflated. However, this pays no attention to the Hebrew text and depends on a colon in the KJV. The Hebrew grammatically separates the the seven weeks from the 62 weeks and the 62 weeks belong to what follows, while the 7 weeks goes with what went before. Here is the JPS version which shows a correct translation:
25. Know therefore and discern, that from the going forth of the word to restore and to build Jerusalem unto one anointed, a prince, shall be seven weeks; and for threescore and two weeks, it shall be built again, with broad place and moat, but in troublous times. What does the separation of the seven weeks from the 62 weeks mean? That the anointed prince came seven weeks after the decree, while the anointed one came 62 weeks after him. There are two anointed figures. The first figure I've related to Jeshua ben Jehozedek, crowned in Zech 6:11f, hence an anointed prince.
The text then refers to the proclamation of Cyrus to rebuild the temple (and hence renew the city). The rebuilding is done during the time of Yeshua. It shall stand until the arrival of Antiochus IV who cut off an anointed one, Onias III, and stopped daily sacrifices, along with polluting the temple with the desolating abomination.
Drivel.
You fail to understand that just as the king of the north and the king of the south in ch.11 are the Seleucids and the Ptolemies, so the two legs and their feet in ch.2 are also the Seleucids and the Ptolemies. You fail to understand the significance of the feet and toes that are partly of potter's clay and party iron and why they are so. Sometimes one is stronger than the other and vice versa. You can read about the fluctuating fortunes of the Seleucids and the Ptolemies in a hellenistic history book, such as Edwyn Bevin's works "The House of Ptolemy" and "The House of Seleucus". (In the meantime check out the Syrian_Wars.)
Because you are dealing with the wrong understanding of the feet and legs you fail to understand the significance of the mingling of the seed in 2:43, which is a reference to marriage between the two powers.
Because you are dealing with the wrong understanding of the fourth beast you fail to understand who the ten horns/kings are, who the three are that the little horn removes and who the little horn is.
Because of your willful blunders you simply don't understand the text. Of course, I've explained all this issues to you in past threads. You have no excuse in not having coherent answers.
More drivel.
<wave>
|
Spin I have a few questions for you.
|
As usual you refuse to respond to the post you are pretending to answer to. You brush it aside and set up more smoke to screen your inability to respond. Remember this:
Ill just wait for Spin, who actually addresses my questions whether Im right or wrong...evidence or not.
Please pay me the same courtesy of addressing my responses.
Quote:
Originally Posted by sugarhitman
The Greeks are clearly shown to split into Four kingdoms. The third beast leopard has four heads how can this not be Greece and how can this apply to the Medes or Persians? The Ram has two horns with one of them rising up later and higher than the first.
|
You are deliberately confusing methodologies of two different visions. The second vision explains that the Medes are one horn and the Persians who came later are the other horn. The writer is dealing with two different powers. You know that before Cyrus turned the tables on the Medes that the Persians were subservient to the Medes. After he came to power the Medes became subservient to the Persians. That's why the Medes are recorded as paying tribute to the Persians. You continue to ignore reality for your fairy tail.
The second vision deals with three powers, two of which were Iranian peoples, hence they are two horns of the one animal. The first vision simply deals with four powers.
Quote:
Originally Posted by sugarhitman
The bear beast is seen rising up on one side, which shows that one side is higher than the other side (a lop sided bear).
|
The Medes, who are the bear, were responsible for defeating three major powers, the Assyrians, the Urartians and the Lydians. These are the three ribs in the mouth of the bear. The bear rose up on one side, the north, for that was where it did its conquests.
Quote:
Originally Posted by sugarhitman
We know from history that it was the Persians who were first weaker then the Medes rising up in power higher than their brethern uniting the Medes and Persians into one kingdom. How can they not be the dual powers seen in Daniel's vision with one of them clearly powerful than the other?
|
You are insinuating "dual powers". History tells a different story. First the Medes were powerful, then the Persians. This is what Daniel says in ch.8.
Quote:
Originally Posted by sugarhitman
If the Medes are the second kingdom alone (the silver arms and the lop sided bear) that would mean that they had to conquer Babylon alone which did not happen.
|
The problem is that Daniel is stuck with the Jeremiah prophecy in 51:11. He has to go with the Medes. The writer's solution is to presume a Median conquest to fulfill Jeremiah. You've seen the historical record. Cyrus is responsible for conquering Babylon. There is no wiggle room. But then the writer of Daniel didn't have the Cyrus Cylinder or the Nabonidus Chronicle.
Quote:
Originally Posted by sugarhitman
And that they would have ruled Israel alone.
|
Where did you get that idea? I think you're making things up again.
Quote:
Originally Posted by sugarhitman
(The four beasts of Daniel all ruled over Israel, which is why Daniel focuses on them alone). The Medes alone never ruled over Israel. And if the Persions are the third kingdom or the four headed leopard tell us why is this so what would make them the four headed leopard?
|
What makes you think -- assuming for your argument's sake that the third beast is Greece -- that either the four wings or the four heads represent the fleeting period of the diadochi? The second vision gives little attention to the break up of Alexander's empire into four. It's interest was first the power of Alexander, then the activity of the little horn. You're joking if you think that the first vision would linger on such a minor historical development at the cost of more important ones.
Quote:
Originally Posted by sugarhitman
The Medes never conquered Babylon so how can they be the suscessor or the second kingdom?
|
That it never actually happened doesn't change the effect of the Jeremiah prophecy on Daniel.
Quote:
Originally Posted by sugarhitman
History has it that Cyrus was both a Persian and Median
|
Utter rubbish. Cyrus was a Persian.
Quote:
Originally Posted by sugarhitman
...and that he united the Medes and Persians and then conquered Babylon.
|
Rubbish. Cyrus defeated the Medes and they became part of his empire.
Quote:
Originally Posted by sugarhitman
The Person who was made ruler over Babylon was a Median.
|
Rubbish. This is just baggage from Daniel you have to believe against the evidence.
Quote:
Originally Posted by sugarhitman
(Gubaru? Cyaxeres II? Darius the Mede? all three (more likely the same person) were Median.
|
Gosh. I thought Gubaru was Chinese... using the same evidence that you have: none. He was probably the fairy godfather, using the same evidence. Don't you understand that you can't simply claim that the satrap of Gutium was whoever you want him to be? You make yourself out to be a complete no-hoper.
Quote:
Originally Posted by sugarhitman
Gaburu is said to be a Median General of Cyrus.
|
Besides Wiki, which isn't primary or secondary evidence, there is no reason to believe that Gubaru was a Mede.
Quote:
Originally Posted by sugarhitman
Cyaxeres is said to be the son of Astyages whom Cyrus made ruler over Babylon.
|
Rubbish. Evidenceless rubbish. This idea seems to be foreign to you: you need evidence to make meaningful claims. Butterfly logic such as what you have espoused doesn't cut the grease.
Quote:
Originally Posted by sugarhitman
Darius the Mede...well the name speaks for itself...but all are Medes.
|
Darius the Mede is fantasy.
Quote:
Originally Posted by sugarhitman
The Medians fought alongside with the Persians and both Daniel and records say that a Mede was appointed ruler over Babylon...."Your kingdom is divided and given to the Medes and Persians" and a Mede was made ruler over the realm of Babylon.
|
The Medes fought for the Persians as any vassal has to.
Quote:
Originally Posted by sugarhitman
The ram and the goat are two kingdoms not three.
|
Your source disagrees with you. It explicitly says that the Medes and the Persians were separate powers and that the Persians came later and were stronger than the Medes.
Quote:
Originally Posted by sugarhitman
The horns on the ram are said to be the KINGS (if the Medes were completely subjugated by the Persians then why are they still called a king by Gabriel?)
|
You mean that Astyages and Cyaxares stopped having being kings because their kingdom was vanquished? Absurd.
Quote:
Originally Posted by sugarhitman
and they occupy the same animal...
|
The Parthians were also of the same animal, as were the Sassanids, yet they were each different kingdoms.
Quote:
Originally Posted by sugarhitman
the same kingdom...
|
Rubbish.
Quote:
Originally Posted by sugarhitman
this shows without a doubt the dual nature of this kingdom.
|
Rubbish... you're going to give me repetitive stress.
Quote:
Originally Posted by sugarhitman
You say they are seperate, but the ten horns of the fourth kingdom says "and the ten horns are ten kings who shall arise out of this kingdom" ten horns on one beast....ten kings from the same kingdom.
|
Read the source text. The explanation it gives is that the horns on the elephant-like beast were ten kings. It also says that the two horns of the ram were the kings of the Medes and the Persians, ie one Mede and one Persian. The text says that they were separate.
Quote:
Originally Posted by sugarhitman
Also the Grecian goat poduces four kings...four kings out of the same kingdom.... so why not two kings on the ram? Explain that. Why do the Medes and Persians horns has to be seperate kingdoms on the same animal?
|
Read the text. The Medes came first and the Persians came later. They are separate according to Daniel.
Quote:
Originally Posted by sugarhitman
Also the ten horns cannot be the kings of Syria because your ten kings came after one another and there were in fact 21? kings that arose in Syria.
|
Umm, regarding 165 BCE you are talking rubbish. You are dumbing not trying to place the text in its writing context. I have shown that ch.11 is specifically about the struggle between the Seleucids and the Ptolemies down to the time of Antiochus IV. You accept that ch.8's little horn is Antiochus IV. The same abomination which makes desolate in 11:31 is present in 9:27 clearly making Antiochus the prince whose troops destroy Jerusalem (as per 1 Macc 3). Each of these visions ends with Antiochus IV, who died in 164 BCE. Get the context of writing clear. At the time of his reign there had been ten kings. and he got to the throne with the death of the three.
Quote:
Originally Posted by sugarhitman
But the only king to arise after is the little horn. The ten kings coexist together "And in the days of these kings shall the God of heaven set up a kingdom..."
|
Yup. Didn't happen. The ten kings did and the little horn did. But not the setting up of a kingdom... unless you want to consider the setting up of the Hasmonean kingdom. Maybe that's what the writer meant.
Quote:
Originally Posted by sugarhitman
Also the ten kings are the reason the fourth kingdom is divided: "And where you saw the feet and toes, part of clay and iron, THE KINGDOM SHALL BE DIVIDED.....THEY SHALL MINGLE THEMSELVES WITH THE SEED OF MEN, BUT THEY SHALL NOT CLEAVE ONE TO ANOTHER, EVEN AS IRON IS NOT MIXED WITH CLAY....AND IN THE DAYS OF THESE KINGS SHALL THE GOD OF HEAVEN SET UP A KINGDOM WHICH SHALL NEVER BE DESTROYED..."
|
You're confusing dream with vision. The ten horns are
kings. The feet of the statue are the Seleucid and Ptolemy
kingdoms that couldn't get their act together through marriage (2:43).
Quote:
Originally Posted by sugarhitman
The kingdom of Greece nor Syria was never divided between ten kings....four kings for Greece....and the kings of Syria were never divided...because there was only one king ruling at different times. So explain all this to us the readers.
|
What are you talking about? The heirs to Alexander after the squabbles of the diadochi were the Seleucids and the Ptolemies. You still haven't read about the Syrian Wars.
Quote:
Originally Posted by sugarhitman
Also the Book of Daniel is purely Messianic.
|
This is pure rubbish.
Quote:
Originally Posted by sugarhitman
The son of man he saw coming with the clouds is the Messiah the son of David.
|
Again pure rubbish. The one like a son of man was Michael who was in fact going
up to heaven with the clouds. (He is a latter day Baal, the cloudrider, returning to Mt Zaphon after having defeated the monsters of Yamm -- the sea in 7:2.)
Quote:
Originally Posted by sugarhitman
The kingdom that God sets up in the "days of these kings" is the Davidic kingdom which all Jews look forward too.
|
I do wish you'd stop mixing up dream with vision. In the days of the kings of the Seleucids and the Ptolemies.
Quote:
Originally Posted by sugarhitman
Also in ch. 7 after the little horn speaks great things (blasphemy) and after his destruction (verse 11, ch 7) we read this:
I saw in the night visions, and, behold one like the ("a" if you prefer) son of man came with the clouds of heaven, and came to the Ancient of Days.....and there was given him dominion, and glory, and a kingdom, that ALL people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed." Chapter 7 verses 13-14.
This is the Son of David the Messiah who else can it be?
|
As I said, Michael. He is the one who has fought for Israel by doing battle with the princes of Persia and Greece (see 10:20f). He is
not a man, but he is
like a son of man, ie he has the form of a human, while his opponents have beastly forms.
Quote:
Originally Posted by sugarhitman
And why is the beast (the fourth kingdom) slained?
|
For its opposition to god and its crimes against his people.
Quote:
Originally Posted by sugarhitman
Because of its opposition to this Messianic figure...and this Messianic figure is not the high priest Onias III. (unless you are saying that Onias is the one to recieve an everlasting kingdom....good luck with that interpretation).
|
Onias is not Michael, the one
like a son of man.
Quote:
Originally Posted by sugarhitman
Daniel is talking about the Messiah not a High Priest.
|
He talks about Onias three times: 8:11, 9:26 and 11:22. The one like the son of man is neither Onias nor a messianic figure, though later christianity, totally confused with the book of Daniel, took him to be. This is a grave problem when a group that is ignorant of Jewish literature steals it for their own. How can you expect them to understand the literature of another culture?
Quote:
Originally Posted by sugarhitman
The beast is slain because of its hostility to tis person which brings us to this: "he shall also stand up against the Prince of princes, but he shall be broken without hand." Ch.8: 25
|
Yup.
Quote:
Originally Posted by sugarhitman
This Prince of princes is the same one who recieves the eternal kingdom...the Messiah.
|
And you say that because of what evidence?
Quote:
Originally Posted by sugarhitman
So why would Daniel switch from this Messiah to an earthly priest?
|
He doesn't. You aren't reading Daniel. You are doing eisegesis on it. You are reading in your desired conclusions.
Quote:
Originally Posted by sugarhitman
Ch 11 begins with the dispute between Egypt and Syria. Antiochus is not the king of the north (that is the little horn).
|
OK, you have to respond to the evidence I've put forward in
my annotated ch.11, showing what is wrong with it, before you spout anything more on the subject. You were amazingly silent when I posted the data.
Quote:
Originally Posted by sugarhitman
And also if Daniel was wriiten during the days of Antiochus why do Gabriel say this "and the people of the PRINCE THAT SHALL COME SHALL DESTROY THE CITY AND THE TEMPLE." The Prince who is to come. How can Antiochus come later if he is already there?
|
He sent his forces to Jerusalem first in 175 BCE, later with Lysias. Later he sent an Athenian senator to deal with Jerusalem (2 Macc 6:1), so his forces were present long before the arrival of Antiochus.
Quote:
Originally Posted by sugarhitman
And no he did not destroy the Temple or the city.
|
Read the text of 1 Macc 3.
Quote:
Originally Posted by sugarhitman
The Prince is the little horn power who in earlier chapters is connected with the coming of the Davidic Messiah.
|
No. Daniel is apocalyptic, not messianic. You are confused because you've been taught to believe that someone anointed must be the messiah, but the high priests of Yahweh were all anointed.
Quote:
Originally Posted by sugarhitman
And this Messiah is certanly no Onias III.
|
I never claimed that Onias was the messiah. He is merely the head of the temple who was cut off by Antiochus IV in 175 BCE. He is the prince of the host in 8:11 to whom Antiochus acted arrogantly, the anointed one cut off in 9:26 and the prince of the covenant in 11:22 who is swept away.
Quote:
Originally Posted by sugarhitman
The destruction of Isreal happens after the death of the Messiah.....the Prince comes afterwards.
|
You are confused about Dan 9:25-27. Judas Maccabee rose up asking god, according to 2 Macc 8:3, "to have mercy on the city that was being destroyed and about to be leveled to the ground. Antiochus arrived sometime after that.
Quote:
Originally Posted by sugarhitman
About the 70 weeks. You and others are trying to rewrite what that means because the Messiah did arrive during the 62 weeks.....which would prove that Yeshua is the Messiah.
|
As you haven't responded to what I said on the issue, I'll wait for you to do so.
Quote:
Originally Posted by sugarhitman
The Jews have already said curse is the man who tries to figure out the 70 weeks. It would be no suprise to me that they have altered those weeks to deny the Truth that Yeshua is the promised Messiah.
|
If you cannot deal with the evidence don't show your utter incomprehension of it.
And, if you cannot respond to the issues in this post, then don't bother simply asking more questions reformulating your already espoused beliefs.
spin