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Old 05-16-2010, 12:08 PM   #1
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Default Galatians 3:1 -- who were the bewitchers?

In Galatians 3:1, Paul wrote:
You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed {as} crucified?
Without knowing anything else, there can be some ambiguity about this passage. Maybe "before whose eyes" are the eyes of the "foolish Galatians," and some translations have used that interpretation. I propose that the "eyes" belong to the bewitchers, and the bewitchers are Paul's rhetorical opponents.

I don't know if this is a fringe interpretation, as Toto thinks, though I strongly doubt it.
  • Paul's rhetorical opponents are listed in the previous chapter: "...and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised." Paul then writes that he confronted Cephas and "opposed him to his face, because he stood condemned." Paul's rhetorical opponents would be the ones who "bewitched" the foolish Galatians.
  • Cephas, John and James were reputed to be present at the crucifixion, not the foolish Galatians. According to the myth (or close to it), Jesus was literally crucified before the eyes of his disciples.
  • Who else could it possibly be? What could be another interpretation?
Agree or disagree? This is a hot issue, because it seems to be another good line of evidence against the idea that Jesus never existed.
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Old 05-16-2010, 12:33 PM   #2
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I don't know if there is a grammatical interpretation that would connect the "eyes" to the bewitchers, as opposed to the eyes of the Galatians.

A common interpretation of this passage is that there was some theatrical portrayal of Jesus' crucifixion for the Galatians, or that Paul is referring to his own vivid exposition of the crucifixion. But I think it is one of those Bible difficulties. You can see varying translations here e.g.
Quote:
Originally Posted by New Living Translation
Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ's death was made as clear to you as if you had seen a picture of his death on the cross
Besides - were Cephas, John and James commonly portrayed as present at the crucifixion? I think that they were presumed to be in hiding. The Gospel kata John says at 19:25 Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the disciple whom he loved standing nearby . . .

which might put "John" at the crucifixion, if you feel that there is any shred of historical credibility in that gospel and if you think that John was the beloved disciple.
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Old 05-16-2010, 03:18 PM   #3
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"Cephas, John and James were reputed to be present at the crucifixion, not the foolish Galatians. According to the myth (or close to it), Jesus was literally crucified before the eyes of his disciples."

There is no indication from Paul that these people witnessed the crucifixion. You get that notion from reading the gospels which were written later, not the epistles.
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Old 05-16-2010, 03:40 PM   #4
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Is there any indication in the synoptic gospels that the disciples witnessed Jesus' crucifixion?
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Old 05-16-2010, 03:40 PM   #5
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Quote:
Originally Posted by dogsgod View Post
"Cephas, John and James were reputed to be present at the crucifixion, not the foolish Galatians. According to the myth (or close to it), Jesus was literally crucified before the eyes of his disciples."

There is no indication from Paul that these people witnessed the crucifixion. You get that notion from reading the gospels which were written later, not the epistles.
But, the Pauline writers did not even mention that they themselves witnessed the crucifixion.

And, the Pauline writers did give the notion that the crucifixion did occur BEFORE they wrote their letters.

The very passage in Galatians 3.1 imply that the Pauline writers were aware of the crucifixion story of Jesus Christ.

Galatians 3:1 -
Quote:
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Galatians 2:20 -
Quote:
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
It is MOST obvious that the Pauline WRITERS and AUDIENCE were aware of the crucifixion story of Jesus and that the Pauline writers were explaining the significance of the CRUCIFIXION.
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Old 05-16-2010, 09:22 PM   #6
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I think we need one of our local Greek experts to chime in as to whether or not this is a valid interpretation.

It's seems an odd interpretation though. If the 'before whose eyes Jesus Christ was publicly portrayed as crucified' refers to the bewitchers of 'who has bewitched you', then for what reason is Paul calling them foolish? It seems to be two disjoint ideas when interpreted that way.
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Old 05-17-2010, 12:23 AM   #7
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Quote:
Originally Posted by Galatians 3
1. You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
2. This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith?
3. Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
Quote:
Originally Posted by Galatians 3
8. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "ALL THE NATIONS WILL BE BLESSED IN YOU ."
Quote:
Originally Posted by Galatians 3
16. Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ.
17. What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.
18. For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.
19. Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made.
Galatians 3 speaks of the conflict between "the Law" i.e. the traditional Jews (circumcised, for instance), and "the faith", i.e. the Gentiles, followers of Christ (but not circumcised, for instance).

The foolish Galatians are those who accepted "the faith", and later, went back to a more traditional point of view, perhaps that of the followers of James, at Antioch : Cephas and Barnabas.

Quote:
Originally Posted by Galatians 2
11. But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
12. For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.
13. The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.
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Old 05-17-2010, 12:54 AM   #8
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I repeat, I thought there was no argument about this - bewitchers are celts.
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Old 05-17-2010, 05:45 AM   #9
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Celts of Galatia, naturally... and not circumcised !
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Old 05-17-2010, 06:27 AM   #10
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The word translated "bewitched" means "to cast the evil eye," which reflects the belief that "a certain look, or a malformed or diseased eye, could cast an evil spell" (Simmons, Peoples of the New Testament World: An Illustrated Guide (or via: amazon.co.uk), page 200). See also this article by Jerome H. Neyrey titled Bewithced in Galatia: Paul and Cultural Anthropology. Paul is accusing his Judaizing opponents of practicing sorcery to lead Paul's Galatian converts astray.

With this in mind, it seems apparent that Paul is using a play on words with a dual reference to "eye," with the second "eyes" those of the Galatians. Thus:

Quote:
You foolish Galatians, who has cast the evil eye you, before whose eyes Jesus Christ was publicly portrayed {as} crucified?
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