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Old 10-15-2009, 07:52 PM   #41
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But I don't think that Christians were so wrong with their reading of the OT. They extracted from it the real essence which was hidden there. What I mean is that that Christians unconsciously recognized the deeper mythological schema which pervades the OT despite the monotheistic reform and cult reform made close to the time of the Babylonian exile. I recognize the sacrifice of the firstborns as a central motive of the first two books of the Hebrew Bible. In the myth, the sacrifice of the firstborn is applied to no one other than to the god's son himself. In the Phoenician myth on the occurrence of a pestilence and mortality god El sacrifices his firstborn son Iedoud to his father. Jesus is sacrificed firstborn son of Jhwh or even El. Christians arrived at that reading the Hebrew Bible and they were no wrong. Differently put, the Hebrew Bible was going astray through time, but despite that Christians recognized the original myth.
Basically, what you seem to be saying, and correct me if I am wrong, is that they reinterpreted the texts to basically fit what they wanted. Such themes may (and I think do) exist - the sacrificial lamb concept, for example. But what gave the early Christians the right to rip the texts from their creators and remake the texts to fit their own theology (or to develop their theology from their interpretations)?
The historical person of Jesus gave the Jewish writers of the NT (and Luke )this right. Vernad Eller writes in his book; War and Peace from Genesis to Revelation;

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The primary and crucial move in the New Testament is the amalgamation of Deutero's Suffering Servant with Isaiah's Prince of Peace. As we saw, the prophets themselves had somewhat pointed things in this direction. However, as we also noted earlier, the two figures are diverse enough in character that apparently it never occurred to Jewish thinkers that the two could go together. .

The combination represents a radical departure from earlier thought; and yet it was made so easily. In part, this must be attributed to the fact that early Christian thinkers just did not make the sort of historical, developmental distinctions with which we have been dealing. They gave no thought to the difference between Isaiah, Deutero-Isaiah, or the third part of Isaiah. In fact, they gave little or no thought in the difference between one prophetic book and another. A not at all uncommon occurrence in the New Testament is to find an author saying, "As it is written in the prophets," and giving a quotation that is constructed out of lines taken from a number of different prophets. However, the significant point is that, no matter how the New Testament writers quote the Old Testament, the passages to which they go almost invariably represent the Zion Tradition.
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Old 10-15-2009, 08:00 PM   #42
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Basically, what you seem to be saying, and correct me if I am wrong, is that they reinterpreted the texts to basically fit what they wanted. Such themes may (and I think do) exist - the sacrificial lamb concept, for example. But what gave the early Christians the right to rip the texts from their creators and remake the texts to fit their own theology (or to develop their theology from their interpretations)?
The historical person of Jesus gave the Jewish writers of the NT (and Luke )this right. Vernad Eller writes in his book; War and Peace from Genesis to Revelation;

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The primary and crucial move in the New Testament is the amalgamation of Deutero's Suffering Servant with Isaiah's Prince of Peace. As we saw, the prophets themselves had somewhat pointed things in this direction. However, as we also noted earlier, the two figures are diverse enough in character that apparently it never occurred to Jewish thinkers that the two could go together. .

The combination represents a radical departure from earlier thought; and yet it was made so easily. In part, this must be attributed to the fact that early Christian thinkers just did not make the sort of historical, developmental distinctions with which we have been dealing. They gave no thought to the difference between Isaiah, Deutero-Isaiah, or the third part of Isaiah. In fact, they gave little or no thought in the difference between one prophetic book and another. A not at all uncommon occurrence in the New Testament is to find an author saying, "As it is written in the prophets," and giving a quotation that is constructed out of lines taken from a number of different prophets. However, the significant point is that, no matter how the New Testament writers quote the Old Testament, the passages to which they go almost invariably represent the Zion Tradition.
The Christian "suffering servant" in Isaiah 53 is basically a quote-mine, out of context bastardization of the entirety of deutero-Isaiah. 2nd Isaiah didn't write "chapters" so thinking that "chapter" 53 pertains specifically to Jesus is manipulating the writing to suit (Christian) agenda. Taking that "chapter" out of its context.

Deutero-Isaiah is one "chapter", where it's obvious that if you read deutero-Isaiah as one context, like it's supposed to be, the "suffering servant" is Israel; established in the "chapters" preceding 53.
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Old 10-15-2009, 09:15 PM   #43
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The historical person of Jesus gave the Jewish writers of the NT ....
On what evidence are you making the claim that the writers of the NT were 'Jewish'?
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Old 10-16-2009, 01:40 AM   #44
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But I don't think that Christians were so wrong with their reading of the OT. They extracted from it the real essence which was hidden there. What I mean is that that Christians unconsciously recognized the deeper mythological schema which pervades the OT despite the monotheistic reform and cult reform made close to the time of the Babylonian exile. I recognize the sacrifice of the firstborns as a central motive of the first two books of the Hebrew Bible. In the myth, the sacrifice of the firstborn is applied to no one other than to the god's son himself. In the Phoenician myth on the occurrence of a pestilence and mortality god El sacrifices his firstborn son Iedoud to his father. Jesus is sacrificed firstborn son of Jhwh or even El. Christians arrived at that reading the Hebrew Bible and they were no wrong. Differently put, the Hebrew Bible was going astray through time, but despite that Christians recognized the original myth.
Basically, what you seem to be saying, and correct me if I am wrong, is that they reinterpreted the texts to basically fit what they wanted. Such themes may (and I think do) exist - the sacrificial lamb concept, for example. But what gave the early Christians the right to rip the texts from their creators and remake the texts to fit their own theology (or to develop their theology from their interpretations)? It seems a clear case of copyright infringement.

I can't see how the people for whom the text had been written, who interpreted it for themselves, could get it "wrong" - that implies that there is a "right" - which I think you seem to think is the Christian interpretation. What are the standards you use to determine this? Where is the evidence? How should we outsiders look at all this messing around and distortion of others work, and where is the evidence that says that the Christians are more correct in their reading than the Jews? It's like someone (as happened, IIRC) telling JK Rowling what her work was wrong (I think it referred to Dumbledore) - although for this to be closer, JKR would have to be dead for a while and unable to answer, although her estate can substitute for the Rabbis.

Why should we not just go to the original Canaanite myths and skip the later additions? :constern01:
To understand what Biblical writers really say and from where they arrived at their texts, one must take into account also the ancient mindset. That mindset was pervaded with mythology.
Transformation from polytheism to monotheism was not one time event. Popular culture of ancient Israelites continued to observe the old customs which it inherited from the distant past despite some public proclamation of monotheism. Old Biblical texts were censored or reinterpreted, but the old schema was preserved. Christians only recognized that old schema which was buried under the surface of flat and 1-dimensional reading. Such reading was in resonance with the dominant mindset of the Roman Empire which enabled Christianity to achieve such big success. I always find myself surprised after finding how similar were mythologies and cults of all Semitic and Indo-European peoples. At some point in history ancient Israelites made detachment from the common polytheistic tradition and deflected toward monotheism, but the common tradition still can be found inside the OT.
All the OT is about Israel as God's firstborn and beloved son. All the NT is about Jesus as God's firstborn and beloved son. All the ancient mythologies are about supreme god's firstborn and beloved son which is sacrificed. Original motivation for that theme is taken from the common tradition of all Semitic and Indo-European peoples. That common myth was not originally about Israel, but was about god's son. But also, in some sense also the Israelites were right, because every event among gods was projected into the human sphere. People made identifications with gods and imitated them when performing rituals and in formal social expressions. So, also the Israelites could make identification with god's beloved son. You understand that in doing that the Israelites took the common supreme god only for themselves, made themselves the only legal heir of him. Christians are the Jewish product and represent in some way the Jewish own correction of the 'injustice' which was made to the gentiles after making Yhwh to be the god only for the Jews.
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Old 10-16-2009, 08:32 AM   #45
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'Yeshua' _יהושוע _ IS NOT_ 'Jesus' _הסוס.

As time will tell;
שקר הסוס לתשועה וברב חילו לא ימלט׃
Psalm 33:17
This is an interesting line.

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A horse is a false thing for salvation, nor deliver any by his great power.
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Old 10-16-2009, 08:48 AM   #46
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I don't know Greek but my understanding is that parthenos is an accurate translation of almah. I don't believe that this word has a hard translation of virgin either, and lands somewhere in the contiuum young woman -> virgin.

It's not such a terrible abuse. Isaiah probably didn't mean virgin, but what's the difference if he did.
The way I understand it, Almah is a young woman, Bethulah is a virgin, and parthenos covers both words. The problem comes when the gospel writers interpolated the wrong sense of the word and created a virgin birth for their savior (ok, one of many possible reasons for that creation). Then later followers want to go back and rewrite what the texts (Isaiah in this case) actually say to fit their supposed "prophecy." It's a corruption, misuse and disrespect for the actual text. A bit ironic for people who claim to respect the text, when they really distort it. To be fair to the writers, you need to read the text in the context of the times, and be accurate with what the text actually says.
Almah is used as a respectful title for a young woman, maybe like Miss or the other suggestions I made. This term would probably not be used for a woman who had a child out of wedlock This dispute is mostly Jewish polemics, there are far more outrageous Jewish interpretations of the bible than this one, practically on every page of commentary.

I'm surprised nobody commented on the total crap in Rabbi Shraga Simmons quote. Using his logic (which is Classical Judaism) there never will be a messiah (which is true - why not just say that). Over the years, Jews have accepted many individuals as messiahs, orders of magnitude more dubious than the probably mythical Jesus. We're just masters at pretending that never happened.
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Old 10-16-2009, 09:04 AM   #47
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The way I understand it, Almah is a young woman, Bethulah is a virgin, and parthenos covers both words. The problem comes when the gospel writers interpolated the wrong sense of the word and created a virgin birth for their savior (ok, one of many possible reasons for that creation). Then later followers want to go back and rewrite what the texts (Isaiah in this case) actually say to fit their supposed "prophecy." It's a corruption, misuse and disrespect for the actual text. A bit ironic for people who claim to respect the text, when they really distort it. To be fair to the writers, you need to read the text in the context of the times, and be accurate with what the text actually says.
Almah is used as a respectful title for a young woman, maybe like Miss or the other suggestions I made. This term would probably not be used for a woman who had a child out of wedlock This dispute is mostly Jewish polemics, there are far more outrageous Jewish interpretations of the bible than this one, practically on every page of commentary.

I'm surprised nobody commented on the total crap in Rabbi Shraga Simmons quote. Using his logic (which is Classical Judaism) there never will be a messiah (which is true - why not just say that). Over the years, Jews have accepted many individuals as messiahs, orders of magnitude more dubious than the probably mythical Jesus. We're just masters at pretending that never happened.
Well all Jewish messiahs are modelled after the Biblical Joshua (read: Jesus in Greek!). Since Joshua was fictional, it generally does mean that their messiah will never come. Especially in the modern world, where monarchies aren't really how successful governments work.
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Old 10-16-2009, 09:38 AM   #48
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Almah is used as a respectful title for a young woman, maybe like Miss or the other suggestions I made. This term would probably not be used for a woman who had a child out of wedlock This dispute is mostly Jewish polemics, there are far more outrageous Jewish interpretations of the bible than this one, practically on every page of commentary.

I'm surprised nobody commented on the total crap in Rabbi Shraga Simmons quote. Using his logic (which is Classical Judaism) there never will be a messiah (which is true - why not just say that). Over the years, Jews have accepted many individuals as messiahs, orders of magnitude more dubious than the probably mythical Jesus. We're just masters at pretending that never happened.
Well all Jewish messiahs are modelled after the Biblical Joshua (read: Jesus in Greek!). Since Joshua was fictional, it generally does mean that their messiah will never come. Especially in the modern world, where monarchies aren't really how successful governments work.
Not to mention the unlikelihood of making sacrifices at the 3rd Temple. Still there is a group of Israeli Kohanim that prepare for that.

Here's a list of false Jewish messiahs.

Jewish_Messiah_claimants

There is a tremendous amount of Classical Jewish animosity to Jesus, this is far beyond any rational explanation of his technical deficiencies and was evident well before any real issue with Christian anti-semitism. Note, Maimonides would say

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...Jesus, may his bones be crushed...
Maimonides was not hassled by Christians, he lived his entire life in Muslim countries.
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Old 10-16-2009, 10:03 AM   #49
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If Jesus was born of a virgin, how could He be a descendant of any line, since the Jews at that time tracked lineage through the men?
I've asked forms of this question myself several times and haven't gotten any answers.

Currently he would be considered Jewish because his mother was Jewish. If he was the son of God, and descent was patrilineal, an argument could be made that that would make him Jewish. The tribal descent has always been from the father, so technically if God was the father, he wouldn't be a direct descendant of David.

There is a dubious NT geneology in Mathew showing his descent from David, but that is through Joseph. If Joseph isn't his biological father though, I don't see how direct descent can be claimed.
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Old 10-16-2009, 10:04 AM   #50
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Well all Jewish messiahs are modelled after the Biblical Joshua (read: Jesus in Greek!). Since Joshua was fictional, it generally does mean that their messiah will never come. Especially in the modern world, where monarchies aren't really how successful governments work.
Not to mention the unlikelihood of making sacrifices at the 3rd Temple. Still there is a group of Israeli Kohanim that prepare for that.

Here's a list of false Jewish messiahs.

Jewish_Messiah_claimants

There is a tremendous amount of Classical Jewish animosity to Jesus, this is far beyond any rational explanation of his technical deficiencies and was evident well before any real issue with Christian anti-semitism. Note, Maimonides would say

Quote:
...Jesus, may his bones be crushed...
Maimonides was not hassled by Christians, he lived his entire life in Muslim countries.
Well a huge religion sprouted up out of the premise that Jesus (or his followers) abrogated the Torah and worshipped a human being as god. How happy could Jews be about a religion of pure apostasy that claims to be the true version of Judaism?
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