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Old 07-16-2007, 03:23 PM   #1
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Default Pre-Christian Jewish scholars interpretation of Isaiah 7:14

It is of my understanding that one of the central criticisms Jews have of Christianity is that they mistranslated a prophecy, which claims that an almah (which Christians claim it means a virgin, while modern non-Christians generally interpret it as young woman) will give birth to the Moshiach (Messiah). Now, my question is, where there any pre-Christian Jewish scholars who had done commentaries on Isaiah who explicitly stated in no uncertain terms that the prophecies indicated that the Moshiach would be a Bethulah (virgin)? If there isn't, then it seems pretty clear that the idea that the Book of Isaiah predicted a virgin birth was nothing more than Christian historical revisionism.
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Old 07-16-2007, 03:32 PM   #2
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Originally Posted by Pseudo-Deity
...where there any pre-Christian Jewish scholars who had done commentaries on Isaiah who explicitly stated in no uncertain terms that the prophecies indicated that the Moshiach would be a Bethulah (virgin)? If there isn't, then it seems pretty clear that the idea that the Book of Isaiah predicted a virgin birth was nothing more than Christian historical revisionism.
Hi P-D,

Hmmm...
And if your set of :

"pre-Christian Jewish scholars who had done commentaries on Isaiah"

has zero elements ?
Then you could disprove any interpretation by this logic.

Shalom,
Steven
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Old 07-16-2007, 03:33 PM   #3
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It is of my understanding that one of the central criticisms Jews have of Christianity is that they mistranslated a prophecy, which claims that an almah (which Christians claim it means a virgin, while modern non-Christians generally interpret it as young woman) will give birth to the Moshiach (Messiah). Now, my question is, where there any pre-Christian Jewish scholars who had done commentaries on Isaiah who explicitly stated in no uncertain terms that the prophecies indicated that the Moshiach would be a Bethulah (virgin)? If there isn't, then it seems pretty clear that the idea that the Book of Isaiah predicted a virgin birth was nothing more than Christian historical revisionism.
There's no scholarship required here. Just a modicum of common sense, which seem to have deserted generations of otherwise sensible people. The text says that the future event will be an unusual occurrence, a sign, a portent. Now if 'almah' means 'a young woman', what is there unusual about a young woman giving birth? The word must mean 'virgin' or it is not worth writing.
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Old 07-16-2007, 03:43 PM   #4
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Quote:
Originally Posted by Pseudo-Deity
...where there any pre-Christian Jewish scholars who had done commentaries on Isaiah who explicitly stated in no uncertain terms that the prophecies indicated that the Moshiach would be a Bethulah (virgin)? If there isn't, then it seems pretty clear that the idea that the Book of Isaiah predicted a virgin birth was nothing more than Christian historical revisionism.
Hi P-D,

Hmmm...
And if your set of :

"pre-Christian Jewish scholars who had done commentaries on Isaiah"

has zero elements ?
Then you could disprove any interpretation by this logic.

Shalom,
Steven
Zero elements? You are not expressing your ideas very clearly, or at least I am slow-witted, because I have no idea what you are talking about.

I'm simply curious about what Jews wrote about the prophecies of the Moshiach before Christianity began. There is a 700 year gap between the Book of Isaiah and the birth of Christ, so there was plenty of time for Jewish scholars to write about what the prophecies meant.
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Old 07-16-2007, 03:51 PM   #5
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Originally Posted by Pseudo-Deity View Post
It is of my understanding that one of the central criticisms Jews have of Christianity is that they mistranslated a prophecy, which claims that an almah (which Christians claim it means a virgin, while modern non-Christians generally interpret it as young woman) will give birth to the Moshiach (Messiah). Now, my question is, where there any pre-Christian Jewish scholars who had done commentaries on Isaiah who explicitly stated in no uncertain terms that the prophecies indicated that the Moshiach would be a Bethulah (virgin)? If there isn't, then it seems pretty clear that the idea that the Book of Isaiah predicted a virgin birth was nothing more than Christian historical revisionism.
There's no scholarship required here. Just a modicum of common sense, which seem to have deserted generations of otherwise sensible people.
I'm not a big fan of common sense. Mans intuition has a history of betraying him, even when it comes to the simplest of matters.

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The text says that the future event will be an unusual occurrence, a sign, a portent. Now if 'almah' means 'a young woman', what is there unusual about a young woman giving birth? The word must mean 'virgin' or it is not worth writing.
I'd think the part about the child being a Messiah is a tad bit unusual.
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Old 07-16-2007, 03:56 PM   #6
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I don't think that Jewish scholars interpreted that passage as a Messianic prophecy, or that there was any indication that it would be an unusual event. The young woman there gives birth in a normal way, and this is used as a marker of time.

Christians had an idiosyncratic way of reading the Hebrew Scriptures, and would not have been persuaded by the Jewish reading, and vice versa

a thread on this subject from last year - see in particular this from Apikorus

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The prophecy was that before the child Immanuel would reach the age of moral suasion, the threat to Judah posed by Pekah in Israel and Rezin in Damascus would dissolve.

Regarding the whole virgin thang, it is a tempest in a teapot. The plain sense of the Hebrew is that a young woman (Heb. almah) would give birth. It seems quite clear that almah means "young woman" because the masculine form elem also appears in the Hebrew Bible, and does not connote virginity. . . . . Still, even if one insists on the LXX reading, it is hardly clear that Isa 7:14 is saying that a virgin will give birth. It could be read as saying, "behold! the woman who is now a virgin will (sometime later be naturally impregnated and) conceive and bear a son, named Immanuel." (I recall Raymond Brown proffering this reading, in Birth of the Messiah.) Again, the prophecy here is not Immanuel's birth per se, but rather the desolation of Israel and Damascus in the context of the Syro-Ephraimite war. The prophecy is paralleled by that in chapter 8, where the child of significance is Maher-shalal-hash-baz. Note the repetition of the formula ky b+rM yd( hn(r X = "for before the child knows how to X", where X = "refuse evil and choose good" (ch. 7) or "cry" (ch. 8). (There is still more in parallel between the two chapters.)

In light of the prophecy in Isa 7:15-16, I find the traditional Christian identification of Immanuel = Jesus to be a bit ironic, since Isaiah clearly implies that the child Immanuel would for some time not know right from wrong, as is the case with all children. The New Testament says famously little about Jesus' childhood, but I'd guess most Christians would be uncomfortable with the notion of a bratty sinful child Jesus. (It is presumably for this reason that the Christian commentator Matthew Henry identifies the child in Isa 7:15-16 not as Immanuel, but rather as Shear-Yashuv -- a tendentious reading which must be admired for its sheer idiocy.)
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Old 07-16-2007, 03:58 PM   #7
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I'd think the part about the child being a Messiah is a tad bit unusual.
Why mention his mother and his birth?
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Old 07-16-2007, 04:04 PM   #8
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I don't think that Jewish scholars interpreted that passage as a Messianic prophecy, or that there was any indication that it would be an unusual event. The young woman there gives birth in a normal way, and this is used as a marker of time.

Christians had an idiosyncratic way of reading the Hebrew Scriptures, and would not have been persuaded by the Jewish reading, and vice versa

a thread on this subject from last year - see in particular this from Apikorus

Quote:
The prophecy was that before the child Immanuel would reach the age of moral suasion, the threat to Judah posed by Pekah in Israel and Rezin in Damascus would dissolve.

Regarding the whole virgin thang, it is a tempest in a teapot. The plain sense of the Hebrew is that a young woman (Heb. almah) would give birth. It seems quite clear that almah means "young woman" because the masculine form elem also appears in the Hebrew Bible, and does not connote virginity. . . . . Still, even if one insists on the LXX reading, it is hardly clear that Isa 7:14 is saying that a virgin will give birth. It could be read as saying, "behold! the woman who is now a virgin will (sometime later be naturally impregnated and) conceive and bear a son, named Immanuel." (I recall Raymond Brown proffering this reading, in Birth of the Messiah.) Again, the prophecy here is not Immanuel's birth per se, but rather the desolation of Israel and Damascus in the context of the Syro-Ephraimite war. The prophecy is paralleled by that in chapter 8, where the child of significance is Maher-shalal-hash-baz. Note the repetition of the formula ky b+rM yd( hn(r X = "for before the child knows how to X", where X = "refuse evil and choose good" (ch. 7) or "cry" (ch. 8). (There is still more in parallel between the two chapters.)

In light of the prophecy in Isa 7:15-16, I find the traditional Christian identification of Immanuel = Jesus to be a bit ironic, since Isaiah clearly implies that the child Immanuel would for some time not know right from wrong, as is the case with all children. The New Testament says famously little about Jesus' childhood, but I'd guess most Christians would be uncomfortable with the notion of a bratty sinful child Jesus. (It is presumably for this reason that the Christian commentator Matthew Henry identifies the child in Isa 7:15-16 not as Immanuel, but rather as Shear-Yashuv -- a tendentious reading which must be admired for its sheer idiocy.)
While I do find this post informative, it unfortunately doesn't answer my question. I have heard the deductions of the meaning of almah through circumstantial usage before. What I want to know is how the Jewish people themselves interpreted it, before they had any motivation to interpret almah as a young girl to defend themselves against Christian apologists.
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Old 07-16-2007, 04:10 PM   #9
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I'd think the part about the child being a Messiah is a tad bit unusual.
Why mention his mother and his birth?
If I could read the minds of the authors of Isaiah, I wouldn't have this problem. For all I know, it might be because it might of sounded poetic when written in Hebrew.

We are straying from the topic though. I'd really like to focus on what Pre-Christians Jews interpreted this as, instead of what you interpret it as.
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Old 07-16-2007, 04:18 PM   #10
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Richard Carrier on the Virgin Prophecy refers to Raymond Brown's Birth of the Messiah (searchable on Amazon).

The earliest reference to the debate over this word
Quote:
appeared first in a 2nd century Christian apologetic work: Justin's Dialogue with Trypho (also known as Dialogue with a Jew). This proves ...that even ancient Jews didn't believe almah meant only virgin, for Christians had to defend their reading of 'virgin' against Jewish critics, from the very earliest times.

. . . Justin knew that Jews understood Isaiah to be referring to Hezekiah, son of Ahaz, and thus the Christians were "reinterpreting" a prophecy that had already been fulfilled.
Whether the almah was a young woman or a virgin who would later become pregnant through the normal method, there is no evidence that Jews ever read that passage as referring to a virgin birth.
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