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Old 07-05-2004, 09:43 PM   #241
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Originally Posted by Magus55
Not necessarily. Our actions are judged at the Great Throne at the end of the Tribulation. I can't remember the verse, but I'm also pretty sure there are verses implying that Hell has varying degrees based on how your works are judged. Assuming those Jews are in Hell, their punishment may be far less severe than Hitlers. Ultimately I don't know the exact answer because I'm not God.
Still not an answer.

1. You said that Hitler deserved to go to hell for his crimes.
2. What crimes, specifically?
3. What about the Jews, then?
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Old 07-05-2004, 09:44 PM   #242
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Um, the world was radically different in the past, even by scientific standards. Less oxygen, molten Earth, gaseous atmosphere, pangea, etc.
But the laws and processes that govern the earth were not different. No traction for your argument here, Magus55.

Care to try again?
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Old 07-06-2004, 12:54 AM   #243
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Originally Posted by Magus55
Not necessarily. Our actions are judged at the Great Throne at the end of the Tribulation. I can't remember the verse, but I'm also pretty sure there are verses implying that Hell has varying degrees based on how your works are judged. Assuming those Jews are in Hell, their punishment may be far less severe than Hitlers. Ultimately I don't know the exact answer because I'm not God.
Oh, so instead of a lot of eternal fire and torture one gets just a little eternal fire and torture? That's great.

Problem: This notion is not really consistent with the standard Protestant notion of salvation by grace through works as one is now saved from less torture through one's own efforts. In other words, one's moral behaviour determines the quality of the afterlife, an idea which stands in direct contradiction to Protestant sola gratia and sola fide.
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Old 07-06-2004, 02:07 AM   #244
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Originally Posted by myndreach
Ahh, no my friend. You are changing what the book says. It says jesus loves those that love him, and those that seek him will find him. It doesn't say those that love me and seek me.... It is obviously saying those that love him will be loved in addition to the fact that those that seek him will find him.
Sorry, myndreach, but while I'm loathe to agree with Magus55, you are wrong here. Proverbs, like most Hebrew poetic literature, makes extensive use of the technique of parallelism. This was a poetic technique found not just in Hebrew, but also in the language from which it derives (the Canaanite of the Ugaritic texts). Parallelism consists in making two statements which essentially say the same or similar things, with the second expanding on or relating to the first. Sometimes the second statement will be a contrasting statement to the first. Consider for example:

Prov 2:3 if you indeed cry out for insight (statement), and raise your voice for understanding (parallel);
Prov 2:4 if you seek it like silver (statement), and search for it as for hidden treasures (parallel)--
Prov 2:6 For the LORD gives wisdom (statement); from his mouth come knowledge and understanding (parallel);
Prov. 2:22 but the wicked will be cut off from the land (statement), and the treacherous will be rooted out of it (parallel).

An example of a contrasting parallel:

Ps. 1:6 for the LORD watches over the way of the righteous (statement), but the way of the wicked will perish (contrasting parallel).

Now let's return to your example whilst keeping this in mind:

I love those who love me (statement), and those who seek me diligently find me (parallel).

So the second statement is clearly related to the first and is an expansion or elaboration of it. It is only speaking of people who love the Lord and seek him. Therefore there is no contradiction with Prov. 1:28, since the context is clear that it is people who do not fear or love the Lord. Incidentally, neither verse says anything about "Jesus".

The second example you gave is also not convincing, because the word in Gen. 22:1 is the Hebrew verb nasah (not nacah as Magus55 stated), and the word in James 1:13 is the Greek verb peirazo, and each word has a range of meanings, as Magus55 pointed out, and don't necessarily mean tempt; like most words in different languages, their range of meaning is not exactly the same anyway.

There are plenty of contradictions in the Bible, but these are not good examples.
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Old 07-06-2004, 02:47 AM   #245
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Magus:
Quote:
Did soap exist?
Soap was invented by the Celts. Yes, it existed then.
Quote:
Are you referring to the ages? If so, no I don't agree it contradicts reality. Reality is the here and now. You cannot go back thousands and thousands of years ago, and assume because the world isn't the same today, that its obviously a contradiction.
How fast could grass run in those days, in order to outrun the dinosaurs and appear above them in the fossil record? Why do all the hollow-boned, flying pterosaurs appear below all the elephants?

If the world was so very different, then how can we make sense of the Bible? Maybe there was nothing miraculous about the parting of the Red Sea, because seas were as prone to scuttling about as grass was?

For that matter: maybe the original Biblical texts were just beetle droppings on scraps of parchment floor matting, and the laws of insect behavior have since changed so that bugs no longer crap in Hebrew?

Apologists only cite this "the world was different" stuff in order to explain the evidence that clearly contradicts Genesis: evidence that shouldn't exist if Genesis were true.
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Old 07-06-2004, 05:12 AM   #246
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Originally Posted by ichabod crane
Sorry, myndreach, but while I'm loathe to agree with Magus55, you are wrong here. Proverbs, like most Hebrew poetic literature, makes extensive use of the technique of parallelism. This was a poetic technique found not just in Hebrew, but also in the language from which it derives (the Canaanite of the Ugaritic texts). Parallelism consists in making two statements which essentially say the same or similar things, with the second expanding on or relating to the first. Sometimes the second statement will be a contrasting statement to the first. Consider for example:

Prov 2:3 if you indeed cry out for insight (statement), and raise your voice for understanding (parallel);
Prov 2:4 if you seek it like silver (statement), and search for it as for hidden treasures (parallel)--
Prov 2:6 For the LORD gives wisdom (statement); from his mouth come knowledge and understanding (parallel);
Prov. 2:22 but the wicked will be cut off from the land (statement), and the treacherous will be rooted out of it (parallel).

An example of a contrasting parallel:

Ps. 1:6 for the LORD watches over the way of the righteous (statement), but the way of the wicked will perish (contrasting parallel).

Now let's return to your example whilst keeping this in mind:

I love those who love me (statement), and those who seek me diligently find me (parallel).

So the second statement is clearly related to the first and is an expansion or elaboration of it. It is only speaking of people who love the Lord and seek him. Therefore there is no contradiction with Prov. 1:28, since the context is clear that it is people who do not fear or love the Lord. Incidentally, neither verse says anything about "Jesus".

The second example you gave is also not convincing, because the word in Gen. 22:1 is the Hebrew verb nasah (not nacah as Magus55 stated), and the word in James 1:13 is the Greek verb peirazo, and each word has a range of meanings, as Magus55 pointed out, and don't necessarily mean tempt; like most words in different languages, their range of meaning is not exactly the same anyway.

There are plenty of contradictions in the Bible, but these are not good examples.
well thank you, that is a much more convincing, instructive example of why those are not contradictions.

i appreciate it and stand corrected
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Old 07-06-2004, 07:06 AM   #247
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Originally Posted by Sauron
But the laws and processes that govern the earth were not different. No traction for your argument here, Magus55.

Care to try again?
I would doubt it will happen in any serious way. Since there is no good literalist answer, it is much safer to stick to quick standard apologetic quips than actually address the detailed post here:
http://www.iidb.org/vbb/showthread.php?t=90188

Looks like the issue will be dodged again...

DK
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Old 07-06-2004, 01:03 PM   #248
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Originally Posted by funinspace
I would doubt it will happen in any serious way. Since there is no good literalist answer, it is much safer to stick to quick standard apologetic quips than actually address the detailed post here:
http://www.iidb.org/vbb/showthread.php?t=90188

Looks like the issue will be dodged again...

DK
Oh, didn't you know? That's precisely Magus55's modus operandi.

1. Make a claim.
2. Get challenged on it.
3. Fail to provide any proof.
4. Duck out of sight for a few days while he licks his wounds.
5. Re-surface in another thread, and pretend the first claim never happened.
6. Make the same claim again, ignoring the fact that it has already been rebutted.

Lather, rinse, repeat.
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Old 07-06-2004, 04:56 PM   #249
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Originally Posted by Gregg
Magus, the point was not that the Earth was exactly the same millions or billions of years ago as it is now. The point was that the Earth in the past operated according to the same physical principles it operates by today. To postulate a cataclysmic global flood just a few thousand years ago accompanied by massive, incredibly rapid mountain-building and tectonic activity (with the accompanying vulcanism) which somehow did not destroy the Ark, and was followed by incredibly rapid "microevolution" within "kinds," you have to assume that the world just a few thousand years ago operated under physical laws very different from those we know today.
And you know the Earth operated according to the same principles how?
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Old 07-06-2004, 04:57 PM   #250
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Originally Posted by Sauron
Still not an answer.

1. You said that Hitler deserved to go to hell for his crimes.
2. What crimes, specifically?
3. What about the Jews, then?
All humans deserve hell, because all have sinned. You should know this by now.
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