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04-26-2005, 10:49 AM | #1 |
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Brother of Jesus
Mark records Jesus as saying that whoever does God's will is his brother.
Is it going too far ro claim that 'Brother of the Lord' might refer to somebody considered to do God's will? |
04-26-2005, 10:52 AM | #2 |
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Is this leading up to the Josephus passage?
I don't see why it is going to far, seems reasonable to me... Julian |
04-26-2005, 12:51 PM | #3 |
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I'm actually more curious about what Paul meant by calling James the "brother of the lord" than by the Josephus passage.
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04-26-2005, 02:42 PM | #4 | |
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For those theists who claim a virgin birth for Jesus, isn't it a simple matter to make all those siblings younger and thus confine the virginity to only the firstborn? Enlighten me. |
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04-26-2005, 03:03 PM | #5 |
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It's part of Roman Catholic tradition that Mary was always a virgin. Probably incredulity at the idea that the woman who gave birth to God could be allowed to give birth to us damn dirty humans. It's not a big deal if Jesus had siblings for most protestants.
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04-26-2005, 03:19 PM | #6 | |
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04-26-2005, 03:33 PM | #7 | |
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Got it! I never realized there was any question about Paul's belief in Jesus as a someone who actually existed. While I know he didn't accept as whole cloth the traditions about Jesus swirling around him, my reading is that he did regard Jesus as being a historical figure, somewhat the same way as I regard the existence of Teddy Roosevelt, though I might have some doubts about his rough rider image. Thanks for the clarification, by the way. |
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04-26-2005, 05:50 PM | #8 |
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Steven Carr: I want you to first recognize that I'm an atheist who believes in some sort of an historical Jesus, however, Brother of the Lord seems to imply a special title given, probably to some sort of Jerusalem sect's ideas of what Jesus was.
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04-26-2005, 06:52 PM | #9 | |
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04-26-2005, 08:41 PM | #10 |
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Brothers according to the flesh
The understanding that Christ's brothers were the normal familial kind is of long standing. Eusebius mentions them in his Church History Bk III, Chap. 20, citing the even earlier Hegesippus.
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