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#41 | |
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Telling your opponent to do his own research offers nothing of support for your position. It's not my job to present your evidence. Jon |
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#42 | |
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We can also identify many scribal 'alterations' in the texts that weren't destroyed. Jon |
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#43 |
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JonA: In post number 2, I gave you the link to Michael Turton's site. Did you click on the link? I gave you links to previous threads where issues were discussed. Did you click on them?
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#44 | |
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If you'd like to pick out some points from those links and present them here, I'd be glad to discuss them. Jon |
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#45 | ||
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I don't see any evidence you really want a discussion. Your style seems to involve a lot of sophistry and pointless quibbling. |
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#46 |
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#47 | |
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Seeing someone who holds this view make an honest attempt at presenting their position would be a great start. Jon |
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#48 | ||
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#49 |
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Dog-On:
You could have made a more honest claim had you said that almost the entire Gospel of Mark could have arguably been sourced from the Septuagint. That would at least been honest. To claim as a fact that Mark was sourced from the Septuagint is the kind of stretch that is so common in myther arguments. Steve |
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#50 | |
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My response was honest regardless of any specific historical Jesus position. |
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