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Old 02-05-2013, 02:46 PM   #11
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According to Gal 3:16, The promises were made to Abraham . . . . and his Seed, whom Paul thinks is Christ! Does that make sense or is this yet another misinterpretation or mistranslation of OT scripture?
1. Does seed just mean descendent or offspring?
2.Is it ok to reinterpret the Hebrew bible?

We can easily find instances of jewish interpreters seeing a "seed" that is an individual, that is/was to come, as the DSS show.

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. . . [I will appoint a place for my people Israel and will plant them in order that they may dwell there and no more be troubled by their] enemies. No son of iniquity [will afflict them again] as before, from the day that 2 [I set judges] over my people Israel (2 Sam 7:10). This is the house which [ in the] last days according as it is written in the book 3 [ the sanctuary, O Lord,] which your hands have established, Yahweh shall reign for ever and ever (Exod 15:17-18) This is the house in which [ ] shall not enter there 4 [ f]orever, nor the Ammonite, the Moabite, nor the bastard, nor the foreigner, nor the stranger forever because there shall be the ones who bear the holy name 5 [f]orever. Continually it will appear above it. And strangers will no longer destroy it as they previously destroyed 6 the sanctuary of Israel because of its sins. He commanded that a sanctuary of men be built for himself in order to offer up to him like the smoke of incense 7 the works of the Law And according to his words to David, (2 "And I [will give] you [rest] from all your enemies" (2 Sam 7:11). This means that he will give them rest from a[ll] 8 the sons of Belial, who cause them to stumble to destroy them [ ] according as they come with a plan of [B]el[i]al to cause the s[ons of] 9 light to stumble, to think upon them wicked plans in order to deli[ver] his [s]oul to Belial in their w[ic]ked error. 10 [And] Yahweh has [de]clared to you that he will build you a house (2 Sam 7:11c). I will raise up your seed after you (2 Sam 7:12). I will establish the throne of his kingdom 11 f[orever] (2 Sam 7:13). I wi[ll be] a father to me and he shall be a son to me (2 Sam 7:14). He is the branch of David who will arise with the interpreter of the Law who 12 [ ] in Zi[on in the la]st days according as it is written: "I will raise up the tent of 13 David that has falle[n] (Amos 9:11), who will arise to save Israel. 14 An in[ter]pretation of "Blessed is [the] man who does not walk in the counsel of the wicked" (Ps 1:1). Interpretation of the wor[d concerns] those who depart from the way [ ] 15 which is written in the Book of Isaiah the prophet for the last [d]ays, "It happened that with a strong [hand he turned me aside from walking on the path] of 16 this people" (Isa 8:11). And they are those about whom it is written in the Book of Ezekiel the prophet, "[They should] not [defile themselves any longer with all] 17 their idols (Ezek 37:23; see 44:10). These are the sons of Zadok and the m[e]n of his his cou[ns]el [ ] after them to the council of the community. 18 "[Why] do the nations [rag]e and the people im[agine] a vain thing? [Kings of the earth] ris[e up] and [and p]rinces conspire together against Yahweh and against [his anointed] (Ps 2:1-2). 19 [In]terpretation of the saying [concerns na]tions and th[ey ] the chosen of Israel in the last days.
So if Paul wants to claim Jesus is/was Abrahams seed, is that so strange, and without justification?

Those are my thoughts anyway
Christ (to leave Jesus aside for now), was the parthenocarpic fruit of the womb, and that makes him from Jewish descent via Joseph and not Mary.

Now all you need to do is figure out what parthenocarpic fruit of the womb means. Here is a hint, but in reality you will find that the sacred womb here was wherein life first was conceived inside the sperm.

http://en.wikipedia.org/wiki/Parthenocarpy
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Old 02-05-2013, 03:37 PM   #12
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Were God's promises made to Abraham and his seed, his offspring, the 12 tribes of Israel?

Why does Apostle Paul disagree with this? How is that possible? Does it make sense?
While I try not to bring this up too often, I have done some research into possible stratification in the epistles of Paul. As the text stands, it is extremely difficult to follow the arguments.

In the table below, the left column discusses issues related to faith and justification. The right column contains words added by a redactor. He obviously had a completely different POV. The left column has nothing to do with Jesus Christ, the right column has nothing to do with anything but Jesus Christ.

You judge:

Base Text Redactor
2:15 We ourselves, who are Judeans by birth and not Gentile sinners,  
16 *[yet]* who know that a man is not justified by works of the law but through faith [a], even we have believed [b], in order to be justified by faith [c], and not by works of the law, because by works of the law will not be justified any (Ps 143:2) flesh. (a) of Jesus Christ (b) in Christ Jesus (c) of Christ
  2:17 But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not!
  2:18 But if I build up again those things which I tore down, then I prove myself a transgressor.
  2:19a For I, through the law, died to the law, that I might live to God. 19b I have been crucified with Christ;
  2:20 it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the *Son of God*, who loved me and gave himself for me.
2:21a I do not nullify the grace 21b of God; 21c [a] (a) for if justification were through the law, then Christ died to no purpose.
  3:1a O foolish Galatians! Who has bewitched you, 1b [before whose eyes Jesus Christ was publicly portrayed as crucified?]
  3:2 Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?
  3:3 Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?
  3:4 Did you experience so many things in vain? -- if it really is in vain.
  3:5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?
3:6 Thus Abraham "believed God, and it was reckoned to him as righteousness." (Gen 15:6)  
3:7 So you see that it is men of faith who are the sons of Abraham.  
3:8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the good news beforehand to Abraham, saying, "In you shall all the nations be blessed." (Gen 12:3)  
3:9 So then, those who are men of faith are blessed with Abraham who had faith.  
3:10 For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them." (Deu 27:26)  
3:11 Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live"; (Hab 2:4)  
3:12 but the law does not rest on faith, for "He who does them shall live by them." (Lev 18:5)  
  3:13 Christ redeemed us from the curse of the law, having become a curse for us -- for it is written, "Cursed be every one who hangs on a tree" -- (Deu 21:23)
3:14 that [a] the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith. (a) in *Christ Jesus*
3:15 To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.  
3:16 Now the promises were made to Abraham and to his offspring (sg). [a] (a) It does not say, "And to offsprings (pl)," referring to many; but, referring to one, "And to your offspring (sg)," (Gen 12:7; 13:15; 17:7; 24:7) which is Christ.
3:17 This is what I mean: Given a covenant previously ratified by *God,* then that which came four hundred and thirty years (Exo 12:40) afterward, the Law, does not annul it so as to make the promise void.  
3:18 For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.  
3:19 Why then the law? It was added because of transgressions, [a]; and it was ordained by angels through an intermediary. (a) till the offspring should come to whom the promise had been made
3:20 Now an intermediary implies more than one; but God is one.  
3:21 Is the law then against the promises *[of God]*? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.  
3:22 But the scripture consigned all things to sin, that the promise [a] might be given to those who believe. (a) out of faith in Jesus Christ
  3:23 Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.
  3:24 So that the law was our custodian until Christ came, that we might be justified by faith.
  3:25 But now that faith has come, we are no longer under a custodian;
  3:26 for in Christ Jesus you are all sons of God, through faith.
  3:27 For as many of you as were baptized into Christ have put on Christ.
  3:28 There is neither Judean nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
  3:29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise.

DCH
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Old 02-05-2013, 04:08 PM   #13
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Now all you need to do is figure out what parthenocarpic fruit of the womb means.
I'll pass and take my chances
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Old 02-05-2013, 07:41 PM   #14
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Now all you need to do is figure out what parthenocarpic fruit of the womb means.
I'll pass and take my chances
You'll be OK, but it is metamorphosis that is native to the animal man and should be protected by religion as the most basic or primary of all human rights. To tamper with this what the millstone was all about.

Nobody will ever believe this , but is what MEMO-pause is all about from 'I remain' as in become eternal during that time, and the secret here is to get there before 40 to make a it a true mid-life event.

If you go into literature you will see it often at this age and after that it is too late as 'the tiger' in you will be no more.

Notice 1st cause Annunciation by Gabriel directly from God, and not Lord God, to be sure, which is orginative from beyond or beneath religion, that so must have to go and will be the last slavery to overcome because it is deeply engrained into our own soul, as in 'the sins of the clan, tribe and nation' that will come to rest on our children for generations to come, etc.

Zamjatin's "WE" is 125 page poem that is very detailed in this, but it is a poem, I suppose. Russian lit is actually full of it since they are still fresh and recent from their great fall.

Oh, and this will hang Mohammad who at least had his angels mixed up, and that is something he cannot afford. To note here is that the Jews know exactly how it is done.

Plato details in it too, but not Aristotle.
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Old 02-06-2013, 07:07 PM   #15
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Originally Posted by thief of fire View Post
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Originally Posted by Chili View Post
Now all you need to do is figure out what parthenocarpic fruit of the womb means.
I'll pass and take my chances
You'll be OK, but it is metamorphosis that is native to the animal man and should be protected by religion as the most basic or primary of all human rights. To tamper with this what the millstone was all about.

Nobody will ever believe this , but is what MENO-pause is all about from 'I remain' as in become eternal during that time, and the secret here is to get there before 40 to make a it a true mid-life event.

If you go into literature you will see it often at this age and after that it is too late as 'the tiger' in you will be no more.

Notice 1st cause Annunciation by Gabriel directly from God, and not Lord God, to be sure, which is orginative from beyond or beneath religion, that so must have to go and will be the last slavery to overcome because it is deeply engrained into our own soul, as in 'the sins of the clan, tribe and nation' that will come to rest on our children for generations to come, etc.

Zamjatin's "WE" is 125 page poem that is very detailed in this, but it is a poem, I suppose. Russian lit is actually full of it since they are still fresh and recent from their great fall.

Oh, and this will hang Mohammad who at least had his angels mixed up, and that is something he cannot afford. To note here is that the Jews know exactly how it is done.

Plato details in it too, but not Aristotle.
As an apology, I do not pretend to know Plato and Aristotle, but know "Port Royal Logic" fairly well and that no longer exists as it once was.

To bring a point home while I am here, America proudly boasts the 'Golden Eagle' as their national emblem, which really is a contradiction according to the above. But who cares, really, except that the contradiction is seen by many as a world religion where they purposely clip his wings so he can't even fly.

Kind of like veterinarians using the 'raised serpent' as a symbol of prestige to show that the animals can no longer sin.

Oh, and I had spelled MENO wrong
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Old 02-06-2013, 08:41 PM   #16
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Originally Posted by DCHindley View Post
Quote:
Originally Posted by Onias View Post
Were God's promises made to Abraham and his seed, his offspring, the 12 tribes of Israel?

Why does Apostle Paul disagree with this? How is that possible? Does it make sense?
While I try not to bring this up too often, I have done some research into possible stratification in the epistles of Paul. As the text stands, it is extremely difficult to follow the arguments.

In the table below, the left column discusses issues related to faith and justification. The right column contains words added by a redactor. He obviously had a completely different POV. The left column has nothing to do with Jesus Christ, the right column has nothing to do with anything but Jesus Christ.

You judge:

Base Text Redactor
2:15 We ourselves, who are Judeans by birth and not Gentile sinners,  
16 *[yet]* who know that a man is not justified by works of the law but through faith [a], even we have believed [b], in order to be justified by faith [c], and not by works of the law, because by works of the law will not be justified any (Ps 143:2) flesh. (a) of Jesus Christ (b) in Christ Jesus (c) of Christ
  2:17 But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not!
  2:18 But if I build up again those things which I tore down, then I prove myself a transgressor.
  2:19a For I, through the law, died to the law, that I might live to God. 19b I have been crucified with Christ;
  2:20 it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the *Son of God*, who loved me and gave himself for me.
2:21a I do not nullify the grace 21b of God; 21c [a] (a) for if justification were through the law, then Christ died to no purpose.
  3:1a O foolish Galatians! Who has bewitched you, 1b [before whose eyes Jesus Christ was publicly portrayed as crucified?]
  3:2 Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?
  3:3 Are you so foolish? Having begun with the Spirit, are you now ending with the flesh?
  3:4 Did you experience so many things in vain? -- if it really is in vain.
  3:5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?
3:6 Thus Abraham "believed God, and it was reckoned to him as righteousness." (Gen 15:6)  
3:7 So you see that it is men of faith who are the sons of Abraham.  
3:8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the good news beforehand to Abraham, saying, "In you shall all the nations be blessed." (Gen 12:3)  
3:9 So then, those who are men of faith are blessed with Abraham who had faith.  
3:10 For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them." (Deu 27:26)  
3:11 Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live"; (Hab 2:4)  
3:12 but the law does not rest on faith, for "He who does them shall live by them." (Lev 18:5)  
  3:13 Christ redeemed us from the curse of the law, having become a curse for us -- for it is written, "Cursed be every one who hangs on a tree" -- (Deu 21:23)
3:14 that [a] the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith. (a) in *Christ Jesus*
3:15 To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.  
3:16 Now the promises were made to Abraham and to his offspring (sg). [a] (a) It does not say, "And to offsprings (pl)," referring to many; but, referring to one, "And to your offspring (sg)," (Gen 12:7; 13:15; 17:7; 24:7) which is Christ.
3:17 This is what I mean: Given a covenant previously ratified by *God,* then that which came four hundred and thirty years (Exo 12:40) afterward, the Law, does not annul it so as to make the promise void.  
3:18 For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.  
3:19 Why then the law? It was added because of transgressions, [a]; and it was ordained by angels through an intermediary. (a) till the offspring should come to whom the promise had been made
3:20 Now an intermediary implies more than one; but God is one.  
3:21 Is the law then against the promises *[of God]*? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.  
3:22 But the scripture consigned all things to sin, that the promise [a] might be given to those who believe. (a) out of faith in Jesus Christ
  3:23 Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.
  3:24 So that the law was our custodian until Christ came, that we might be justified by faith.
  3:25 But now that faith has come, we are no longer under a custodian;
  3:26 for in Christ Jesus you are all sons of God, through faith.
  3:27 For as many of you as were baptized into Christ have put on Christ.
  3:28 There is neither Judean nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
  3:29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise.

DCH
Yes, the Paulines are heavily redacted. Have you read material by Hermann Detering?
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