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Old 08-22-2008, 10:05 AM   #131
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So if both authors of gMark and gMatthew are asking rhetorical questions, a well known literary device even in ancient texts, then what can we extrapolate from these rhetorical questions when they apear to contradict each other?

Rhetorical question 1 from gMk. "Is not this the carpenter?

Rhetorical question 2, gMatthew. "Is not this the carpenter's son?
We can extract that Matthew layered his own agenda over Mark's. Should we be surprised by that?
It is obvious that both rhetorical questions differ, but what information is gleaned? Do these rhetorical questions have any historical value.

Can it now be said with reasonable certainty that Mary was the mother of the carpenter and the carpenter's son at the same time?
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Old 08-22-2008, 10:19 AM   #132
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We can extract that Matthew layered his own agenda over Mark's. Should we be surprised by that?
It is obvious that both rhetorical questions differ,

Do they? In what way -- especially with respect to the subject of the question? Is not the antecedent of οὗτός in both οὐχ οὗτός ἐστιν ὁ τ*κτων, ὁ υἱὸς τῆς Μαρίας καὶ ἀδελφὸς Ἰακώβου καὶ Ἰωσῆτος καὶ Ἰούδα καὶ Σίμωνος and οὐχ οὗτός ἐστιν ὁ τοῦ τ*κτονος υἱός; οὐχ ἡ μήτηρ αὐτοῦ λ*γεται Μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας; 56 καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; or, for that matter, οὐχὶ υἱός ἐστιν Ἰωσὴφ οὗτος; Jesus?

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Can it now be said with reasonable certainty that Mary was the mother of the carpenter and the carpenter's son at the same time?
Now be said?

You seem to be assuming not only that the term "carpenter" has to have the same referent in Matthew that it does in Mark (i.e., Jesus), but that Matthew's "the son of the Carpenter" refers to someone other than Jesus. But since it doesn't, since it's Matthew's way of referring to Jesus, what's the problem?

And where's your evidence that you are the expert in 1st century Judaism that you have claimed you are?

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Old 08-22-2008, 10:54 AM   #133
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It is obvious that both rhetorical questions differ, but what information is gleaned? Do these rhetorical questions have any historical value.
The historical value is not in the determination of whether Jesus was a carpenter, or whether his dad was a carpenter, or whether his mother was Mary. The historical value is in understanding the motives of the author, and discering ideas that are originally his, vs. ideas he has inherited.

That's the right way to analyze a 'hero biography'. The Gospels should be analyze from the perspective of understanding the people and cultures that wrote them, not from the perspective of trying to figure out which parts are true and which parts false.
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Old 08-22-2008, 11:00 AM   #134
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It is obvious that both rhetorical questions differ, but what information is gleaned? Do these rhetorical questions have any historical value.
The historical value is not in the determination of whether Jesus was a carpenter, or whether his dad was a carpenter, or whether his mother was Mary. The historical value is in understanding the motives of the author, and discering ideas that are originally his, vs. ideas he has inherited.

That's the right way to analyze a 'hero biography'. The Gospels should be analyze from the perspective of understanding the people and cultures that wrote them, not from the perspective of trying to figure out which parts are true and which parts false.
And you don't know who wrote them!

Your post is just full of rhetoric.
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Old 08-22-2008, 11:33 AM   #135
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And you don't know who wrote them!

Your post is just full of rhetoric.
Why on earth would it be necessary to know who wrote them? You're really making no sense whatsoever in this thread.
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Old 08-22-2008, 12:48 PM   #136
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And you don't know who wrote them!

Your post is just full of rhetoric.
Why on earth would it be necessary to know who wrote them? You're really making no sense whatsoever in this thread.
Don't you read your OWN post?

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The Gospels should be analyzed from the perspective of understanding THE PEOPLE and CULTURE that WROTE them......
Why on earth would you say such a thing and then claim it is not necessary to know the PEOPLE who wrote the Gospels?

Your presentation has become very unsound and illogical.
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Old 08-22-2008, 12:55 PM   #137
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The Gospels should be analyzed from the perspective of understanding THE PEOPLE and CULTURE that WROTE them......
Why on earth would you say such a thing and then claim it is not necessary to know the PEOPLE who wrote the Gospels?
*sigh*

This is futile. I quit.
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Old 08-22-2008, 01:00 PM   #138
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Can it now be said with reasonable certainty that Mary was the mother of the carpenter and the carpenter's son at the same time?
If both Joseph and Jesus were carpenters, that is precisely what she would have been.
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Old 08-22-2008, 02:09 PM   #139
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Can it now be said with reasonable certainty that Mary was the mother of the carpenter and the carpenter's son at the same time?
If both Joseph and Jesus were carpenters, that is precisely what she would have been.
But, you have no idea if what you say is true.

I mean how simple can this be.

If Mary was the mother of Joseph, then that is precisely what she would have been.

If Mary was the mother of.................then that is precisely what she would have been.

Please fill in the blank space.
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Old 08-22-2008, 02:37 PM   #140
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If both Joseph and Jesus were carpenters, that is precisely what she would have been.
But, you have no idea if what you say is true.

I mean how simple can this be.

If Mary was the mother of Joseph, then that is precisely what she would have been.
Please show me how in either Mk. 6:3 or Mt. 13:53 the respective authors of those texts say, or in anyway indicate, that Mary was the mother of the person whom Mathew views as the carpenter he speaks of in the phrase "the son of the carpenter",namely, Mary's husband who, as he tells us, was named Joseph.

And where's your evidence that you have some idea if what you say about first century Judaism is true.

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