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08-15-2005, 06:23 AM | #1 |
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What external records do we have of the disciples' post-Resurrection activities?
My topic question is quite important. It is one matter what the Gospel writers claimed about the life, death and resurrection of Jesus, but it is another matter entirely whether or not the disciples consistently defended their status as eyewitnesses throughout their lives. I look forward to reading comments by readers.
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08-15-2005, 11:45 PM | #2 |
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I would appreciate it if some readers will answer my topic question.
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08-15-2005, 11:51 PM | #3 |
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There are apocryphal 'acts of the apostles'.
Whatever that's worth. best wishes, Peter Kirby |
08-15-2005, 11:56 PM | #4 |
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There is no reliable historical record of any of the disciples, unless you count Paul's mention of the Pillars of the Jerusalem Church, and identify Cephas with Peter and assume that John was a disciple and James was Jesus' brother.
Early church legend has Peter testifying to Jesus's resurrection up until he was crucified upside down in Rome. However, there is no good reason to think that Peter or Paul ever went to Rome. In short, there's nothing. |
08-16-2005, 12:11 AM | #5 |
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Why aren't Acts and the Epistle to the Romans reasons for thinking that Paul went to Rome?
best, Peter Kirby |
08-16-2005, 12:47 AM | #6 |
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Acts is full of obviously fictionalized material, and is not a reliable source of information.
It's too late at night right now to go into the Epistle to the Romans, but I suspect that Rome was worked into some preexisting narratives. |
08-16-2005, 01:29 AM | #7 |
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There were no 12 disciples. This is part of Christian Mythology. The number 12 comes from the symbolic meaning of the four corners of the earth (4) times the three "spheres" (heaven, earth, hell).
So when you take 4 x 3 you get 12. Also when you take 4 + 3 you get 7. So the numbers 7 and 12 had symbolic meaning at that time. Its why for example the number 7 is repeated in the Bible for example. You know "7 trumpets blown seven times" I just dont get it. Nobody takes the stories found in Greek and Roman Mythology seriously. But some take the stories found in Christian Mythology seriously :Cheeky: |
08-16-2005, 11:44 AM | #8 |
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If the pastoral epistles were written 110 CE or a little earlier they would provide evidence of a belief at that time that Paul died in Rome.
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08-16-2005, 12:05 PM | #9 | |
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In any case, it's hard to get from a (perhaps theologically based) belief that Paul died in Rome to the validity of the actual fact that Paul died in Rome. |
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08-16-2005, 12:15 PM | #10 | |
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I find it easier to place Paul in Rome, and having died there as Clement says, than not. If there was a substantial Christian base which likely only grew over the decades, are we to believe that a false tradition would arise about Paul being there among them just some 50 years after his death? I don't. As for Peter, we have less to go on, but if he made it to Corinth as Paul indicates, he certainly could have made it to Rome. 1 Peter's authenticity was not in question early on, and the pseudonym of 'Babylon' would seem to have been used falsely only by someone being clever. Again, to reject his precence there is to believe that a false tradition could have arisen despite having a strong base during their lifetimes. ted |
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