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10-29-2005, 11:19 AM | #371 | |
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The scientific method demands that one verifies one's hypotheses through experiments. |
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10-29-2005, 11:38 AM | #372 | |||||||||||||||||||||||||||||||||||||||
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The debate is centered around the Scientific Revolution. Those natural philosophers are the ones closest to fit the term 'scientist'. You needed a wider term that would fit whatever you want. Quote:
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It is called the Hypothetico - Deductive model of the scientific method, a name you never used. You have no idea about how a prediction is formed within it. You keep making an oversimplificated and naive presentation of it. Lafcadio: What?? Kepler observed data. Analysed empirical data. Formulated a theory. And predicted astronomical events. This is science. What theory did he formulate? Ptolemy also predicted astronomical events. Thales too. You might want to review that thread. So far student Lafcadio you get a C-. Although I am glad that you managed to change your views on the scientific method after our encounter. Quote:
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memory and names. Quote:
Over the book mentioned? It's a collection of essays, genius. (almost) no physics? Just go and look for 'Cum vad eu lumea?/Teoria relativitatii pe intelesul tuturor', Humanistas 2000, editia a IIa. Then come back. Quote:
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You have to understand that his skepticism was justified: we have mountains of evidence, and macro- theories, like Relativity that are contrary to this acceptance. And to this day we are still looking for reconciliation. His skepticism was not irrational as you suggest. Quote:
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All I want to do is emphasize that the process that finally drove Kepler to his laws was not totally scientific, and was mixed with mysticism and irrationality. What you want is a fully matured scientific thinking in 1600. Well, keep dreaming. What I want to prove is that Kepler was guilty of a lot of things that you blamed Bruno of. That is the point. Kepler was of course, not a philosopher. But Bruno has his merits too. And he is the one that got sacrificed in this Scientific Revolution. Partially because he suported the idea that got the whole thing moving, partially for his advanced ideas that contradicted the christian dogma. Ok, a more detaliated analysis of Kepler's achievement: 1. The first question: is the Sun in the center of the World or the Earth? Kepler decides that the Copernican model is true. Not based on evidence (the evidence finally came when his Laws were confirmed), but on irrational mystical motives. Neoplatonician and Pythagorean. 2. Data: collecting observations. Tycho Brahe. Very precise, using excellent vision and instruments for ~25 years. On a nightly basis, helped by assitants. 3. Second question: the exact orbit of Mars. Where is the hypothesis? Copernicanism was the theory he already held. Was the hypothesis : Planets move on elliptical orbits with the Sun in one focus? No. He did not formulate this hypothesis in order to verify it then with Brahe's observations. The next step is of true scientific importance: the choice to trust more Tycho's observations than the theory. If he did this because of an emphasis on empiricism, on evidence or because of his pythagorean motivation of finding the mind of God in the geometry of nature, is debatable. Maybe it was both. After this, the whole problem is mathematical: it is about finding the trajectory of some objects or points after you calculate their relative positions. Here probably the hardest task was to overcome the dogma of keeping only the perfect shape, the circle, and accomodating the model to the data. The problem of discovering the orbit relies on the other crucial aspect too: that the Earth is not fixed, it is moving, and the Sun is in the center. Without these preliminary ideas, the orbits are impossible to be determined correctly. The discovery was a process of trial and error. No method involved. If you would have the task of discovering some orbits on another planet you could not use Kepler's method because there is none. 4. Kepler discovers the correct orbit of Mars. Ok. Is this a hypothesis? No. It is a mathematical derivation from the data. It cannot be use to predict the orbits of the other planets because it is a particular descriptive relation. You cannot make a deductive prediction from knowing the orbit of Mars concerning any other planet. Nothing prevents Mars o. from being elliptical, and the other orbits circular. 5. He had to determine the other orbits individually and see if the relation was verified. Same thing for all the other Laws. 6. These Laws are phenomenally descriptive. They are not physical general laws that tell us how the world works. 7. They don't predict novel facts. Of course they predict the same relation for the planets. But they are not general laws. Unlike Newton's laws for bodies. 8. They have no explanatory power. They are not part of a theory. They don't tell us anything about why the planets move that way. Newton was going to answer that. And Kepler's interpretation is still mystical and teleological. It is not scientific. He still tries to find a divine metaphysical reason for these particular form. Quote:
2. Kuhn meant the emphasis and the privileged place the sun had in Kepler's neoplatonical universe. Quote:
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advances, and sometimes it is amazing how can he hold such ideas simultaneously. Eh, you need to be careful how you interpret that search for a force. His mystical view of the sun went well with the facts. It evolved with time though. So, how come isn't this supporting the importance of his metaphysical beliefs in his choice of the model? You seem to be confirming that. If you read La Cena, you will see that Bruno too is offering explanations for Copernicanism: some metaphysical, some geometrical, or based on observations and optics [with mistakes of course] or thought experiments. Use the same standard for both then and i'll subscribe. Quote:
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And his model was not that good: Newton had to ignore the mutual attraction of the planets in order to obtain the same orbits. Quote:
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I knew you were going to ignore the philosophical problems of science by using naturalistic philosophy, and strech the term so anything would fit in it. Quote:
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Just read about it. Use your original site. It explaines it pretty well. Quote:
Bobinius: To rely on the premise that 'Future evidence will support my conclusion' is to presuppose already that your claim is correct (the point you are trying to prove). The premise is just as unsupported as the conclusion. Before accusing someone that they don't know Logic, you should remember you are on foreign territory. Quote:
Do you what is a deductive inference? Quote:
Think about Kepler: he was the only one believing that the orbits were elliptical. If everyone thought they were circular, wasn't he making an argument from pigheadedness? |
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10-29-2005, 02:16 PM | #373 | |
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I mean: how can you calculate the position of the Earth using a 3 point system that has 2 moving points? |
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10-29-2005, 02:41 PM | #374 | |
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What I think you imply by the word "experiment" is not used by all sciences. Science is rather about quantifiable testing of hypotheses, whether through experiments or evaluation of available data, e.g. through statistical methods. Or you may perhaps have access to some privileged knowledge of what "science" is? |
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10-29-2005, 04:42 PM | #375 | |||
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spin |
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10-30-2005, 02:59 AM | #376 | |||
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1: NOGO made unqualifed assertions about "The Scientific Method" as if this was one and only one thing, and I made some comments and questions on this, in several messages. 2: The issue at hand here (if it is about Kepler or Bruno) is not whether there is "science to back it up" at the moment, it is whether those making assertions have any interest in following various quantifiable methods to "back it up" at all. If they are making attempts - by following more or less the quantifiable Mathematics or Physics of their day - they may be considered as serious Natural Philosophers or Scientists (a far later term), whatever original source there may be for their original assertions. If they do not, they will not qualify to those terms. IMHO Kepler does qualify, along with Copernicus, Galileio and Newton, Bruno does not. Quote:
So, sorry if my question sounded a bit too ironic. It was simply intended as a humorous way of asking for sources, I now understand it does not sound equally humorous to all:Cheeky: So my question is: Where do these assertions, which make it seem like there is one and only one "Scientific Method", come from? |
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10-30-2005, 03:38 AM | #377 | |||||||||
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Bruno came to his conclusions through available knowledge, uniformity and logic. To be able to scientifically demonstrate them was beyond anyone's abilities at the time. Bruno's tools for developing theories were scientific tools. Quote:
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spin |
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10-30-2005, 07:56 AM | #378 | |||||||
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10-30-2005, 07:58 PM | #379 | |||||||||
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You are making artificial separations for a time in which such separations did not exist. Strangely, Bruno attempted to obtain a post at the university in Padua in mathematics, a post awarded to Galileo. Quote:
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We have come no further from you denying that a person can advocate science without necessarily being a scientist. You must accept that Bruno advocated the copernican view of the solar system. However, through hypothesis extended that system to apply to all stars, using a well established scientific means of uniformity. There is nothing belief driven in this act. Your and Lafcadio's paltry attempts to paint Bruno's efforts in a poor light are simply hypocritical. He was silenced because he supported scientific views, views which were interpreted as theological by his inquisitors. He had two options ahead of him: 1) recant his knowledge of the world as he had come to understand it, after having taught it wherever he went in Europe, and live imprisoned with that knowledge suppressed for the rest of his days, or 2) defy those who wanted to silence his views. He was in a no-win situation. History remembers him for his originality of thought, for his thought experiments regarding the universe which ultimately proved correct, for his defiance in the face of corrupt power whose only recourse was to kill the man. He said to those who were sentencing him to death: "Perhaps your fear in passing judgment on me is greater than mine in receiving it." spin |
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10-31-2005, 12:28 AM | #380 | ||||||||||
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The Great Debate continued:
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It is also interesting that you no longer bring in your original assertion: "Bruno was a staunch advocate of science" (your message #108). No one disagrees that he advocated the Copernican view, or extended it through the universe. That is a straw man. The issue is quite another: Did Bruno defend Science staunchly, or did he defend his religious philosophy? As I have no problem with anyone defending their Religious Philosophy (staunchly or not), or using it to form Hypotheses, I don't use that as a negative term. It even looks like that you are using your Philosophy to form Hypotheses about Bruno, though they cannot be scientifically verified at the time of formulation. To me this is just a matter of putting things into perspective. It is simply to understand the difference between someone striving to do science and someone striving to propagate their religious views. So far I can't see you have made reference to any modern Historian of Science, not to mention any drug company, who agrees with you that Bruno was a staunch advocate of science. Sorry if I keep asking for documentation (Italian or not) and references. It is just that I am a staunch defender of science. Ciao:Cheeky: |
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