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12-20-2007, 08:59 AM | #31 | |||
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Eusebius' HE: Chapter V. The Time of His Appearance Among Men.[/
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that evidence, and a little dot point that Doug Shaver left off his list of postulates -- namely that the documents tendered by Eusebius are "above boards" (ie: non-fiction) is to be somewhere factored in your gathering process. You and Ben should study Philosopher Jay's response. It demonstrates clearly an example of Ben's question: Quote:
and the name of Eusebius instead of the author, and you will hopefully understand the trinity of your own question marks. The fact of the matter is that we do not yet know for sure which of the two postulates (1) The NT is a quasi-history, or (2) The NT is a fabrication and a fiction, is true. Some people ride their hobby horses over the ground upon which the shadow of the truth of the first postulate falls, while others ride their horses elsewhere. Just because a whole mob of people share the faith in the postulate that the NT is not fiction, does not make the NT a non-fiction story. Anyway, if you are interested in the sources in Eusebius you need to at least get to Book 1, Chapter 5... Quote:
Best wishes, Pete Brown |
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12-20-2007, 09:15 AM | #32 | ||||||
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Since I believe that the ,"brother of the so-called Christ", reference in Josephus is not original to the text and that the James in Josephus' reference was a Jew (brother of the named high-priest) and not a Christian, I do not put much faith into the possibility that Joe's James and Luke's/Paul's James are one and the same James. |
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12-20-2007, 09:32 AM | #33 | ||||
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This is still an appropriate question. If someone were to take Peter Parker to be an historical character (whether correctly or incorrectly), and were to claim that he was born in 1947, it is fair to wonder what information the claimant might have besides the comic books. Likewise, if someone were to take Jesus to be an historical character (whether correctly or incorrectly; and the people making certain claims in the OP are certainly taking Jesus to be historical, right?), and were to claim that he died in about AD 30, it is fair to wonder what information the claimant might have besides the NT. Squiz was asking where people who take the NT at least to some extent as serious history get their claim that Jesus died in about AD 30. So my question still stands to you: Where do those people get such claims if not from the NT? Ben. |
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12-21-2007, 01:27 AM | #34 | ||
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Andrew Criddle |
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12-21-2007, 06:54 AM | #35 | |||
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Ben. |
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12-21-2007, 07:34 AM | #36 | |
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Luukee! Ya Got Sum Splainin Ta Do.
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The Jesus info above is based on a Conflaithion of the Gospels: 1) "Matthew" Jesus born c. 4 BCE. 2) "Luke" Jesus 30 at start of Ministry. 3) "John" Jesus' Ministry is 3 years. The interesting part though is that the above was not intended by it's Authors to be complimentary but Contradictory: 1) "Mark" is interested in following Paul who has no interest in Jesus' human history. No birth, father, education, age. All that's important is when Jesus received God's Spirit. 2) "Matthew" moves "Mark's" Jesus towards having a human history. Associates Jesus' birth with the Historical and significant Herod the Great c. 4 BCE. 3) "Luke" improves the Historicity. Research (Josephus) shows that there was no historical massacre of the infants. Associates Jesus' birth with the historical Census of Qurenius c. 6 CE. 4) "John" improves the Historicity. "Mark's" theme that Jesus' audience was not ultimately convinced by all of Jesus' miracles is a problem. "John" expands the Ministry to at least 3 years to give his Jesus more time to convince with miracles. Note that in the recent Thread here: According To "John" About How Old Was Jesus When He Died? it was demonstrated that based only on "John" Jesus would have been close to 50. This is consistent with the Theme of "John" that Jesus' miracles were an important part of his act (by giving him more time to do them) as opposed to the original Gospel "Mark" where the Theme is that the miracles were unimportant compared to the Passion. On a comical note, Irenaeus of Lyons (yes, "Lyons"), probably the most important Church Father as far as identifying the Canonical Gospels, believed based on "John" (surprise) that Jesus was close to 50 when he died which was c. 40s CE. Therefore, per Irenaeus' information here Paul would have been preaching about the significance of Jesus' death while Jesus was still alive! This could potentially though explain a lot about "Revelation". Randel Helms latest, The Bible Against Itself (or via: amazon.co.uk), has some great examples of parts of the Bible Specifically Reacting to and Contradicting previous parts of the Bible. Joseph STORY, n. A narrative, commonly untrue. The truth of the stories here following has, however, not been successfully impeached. http://www.errancywiki.com/index.php/Main_Page |
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12-21-2007, 09:09 AM | #37 | |
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Arius
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Emperor Julian, the antics of Cyril, the Bazaar of Heractlitis (Nestorius), etc. Before he was born he was not Arius 325 CE. See the disclaimer clause on the Nicaean creed of Socrates Scholasticus. Best wishes, Pete Brown |
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12-21-2007, 10:07 AM | #38 | |||
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Will you please give examples of these people who often say that Christ died in about the year 30 and who are getting this from Arius and company, not from the NT? Ben. |
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12-21-2007, 11:24 AM | #39 |
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I am fairly annoyed at the remarkably unhelpful quality of the replies in this thread. The OP asks an interesting and legitimate question and somehow this gives everybody a license to peddle their irrelevant pet theories. I tried to give a reasonable answer (not my best or most comprehensive post ever but sincere in trying to provide a direction, at least), given my time limitations and so forth, and then Ben provided an even better one. Andrew and Joe also chimed in with useful information. The OP asked what the various time estimates were based on, not whether or not you consider them to be factual.
If someone asks a question then common coutesy should compel other posters to provide useful answers to the best of their ability or to lurk and read. In short, the OP asked good questions and most of you provided truly pointless and irrelevant replies. Next time you want to ignore a question and push your, in this case non-relevant, views, start a thread of your own. Of course, we don't factually know what the dates are. It is, however, entirely possible to summarize upon what evidence (however and whenever it came to be and whether or not you agree with its validity) it is based. If you cannot supply any information that would help the poster then why would you feel the need to reply to it? Julian |
12-21-2007, 01:15 PM | #40 | ||
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Constantine and Eusebius started the rumor that Christ lived and died in the first century by fabricating and publishing a fiction story called "Constantine's Bible" sometime c.331 CE. The political and historical truth of the matter however is expressed by Arius: Jesus Christ is a fiction who never lived... before he was born he was not. Best wishes Pete Brown |
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