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12-10-2005, 08:19 AM | #31 |
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Roger,
Apparently, I'm missing something because I don't understand your position. With the exception of changing "Christ" to "Jesus", I don't see any real difference between the two statements. I also read the entire passage you provided but I don't see how that changes what is being said. It seems to me that Photius is criticizing Justus for failing to mention Christ and attributing that to the fact he was Jewish. Is that incorrect? |
12-10-2005, 08:43 AM | #32 | |
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Perhaps you remember this debate? best regards, Chris Weimer |
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12-10-2005, 09:06 AM | #33 | ||
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12-10-2005, 09:29 AM | #34 |
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The debate somehow reminds me of the joke:"Shakespeare did not exist. The plays that are ascribed to him were written by someone else who was just known by that name."
It is one thing to deny the historical accuracy of the Gospels (which I do). It is another to deny any kind of factual roots of the story (which I don't). |
12-10-2005, 09:43 AM | #35 | ||||||
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12-10-2005, 09:47 AM | #36 | |
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12-10-2005, 10:12 AM | #37 | |
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12-10-2005, 10:14 AM | #38 | |
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12-10-2005, 10:15 AM | #39 | |
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Of course there were some Victorians who hypothesised that the Christian religion was invented by a committee some time in the Second Century, if I have the story right. If so, this is a theory that has grown less attractive as our experience of committees has expanded. Of course in their day a committee tended to achieve things. All the best, Roger Pearse |
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12-10-2005, 10:50 AM | #40 | |
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And another thing, for ISV
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