FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Existence of God(s)
Welcome, Peter Kirby.
You last visited: Yesterday at 03:12 PM

 
 
Thread Tools Search this Thread
Old 01-30-2006, 09:35 AM   #911
Senior Member
 
Join Date: Apr 2002
Location: atlanta, ga
Posts: 691
Default

Quote:
Originally Posted by rhutchin
Your argument seems to be this -- What if a person just doesn’t believe and it turns out that this position results in escape from eternal torment?
And guess what? That position carries no more uncertainty than choosing to believe in God. You can not prove to any higher degree of certainty that believing in the Bible will result in escape from eternal torment while nonbelief won't.


Quote:
Originally Posted by rhutchin
In effect, the person only knows (e.g., from what the Bible says) that escape from eternal torment requires that one believe.
You have not proven that. You just keep asserting it. Stop asserting that until you prove to me that it is impossible for nonbelief to result escape from eternal torment.


Quote:
Originally Posted by rhutchin
Rationally, he should choose to believe. If the person is irrational (emotional about God), he chooses not to believe. (then, as luck would have it, he finds that he escapes eternal torment).
You are ignoring the possibility that choosing to believe could result in eternal torment when remaining skeptical would have resulted in escape. Unless you can prove with absolute certainty that such a situation is impossible, then belief carries the exact same level of uncertainty as nonbelief, and is therefore not inherently more beneficial.


Quote:
Originally Posted by rhutchin
OK. Let’s let people make emotional decisions not to believe in God. Let them assume the risk of being wrong.
It is not emotional at all. I am assuming no more risk of being wrong than you are. That is, unless you can prove with absolute certainty that there is not possible for there to be some god(s) that punishes belief and rewards skepticism. Skepticism very well could be the only way to escape eternal torment, and you have not shown that such a situation is more unlikely than belief in YHWH providing escape.


Quote:
Originally Posted by rhutchin
As Pascal pointed out through the Wager, that action is not a rational decision that one would make if they purely considered the evidence. Absent some belief that some alternative to belief in God could provide an escape from eternal torment, there is no rational basis not to believe in God.
Unless it can be proven with absolute certainty that it is impossible that "some alternative to belief in God could provide an escape from eternal torment" then it must be considered a valid possibility, and thus by your own admission just now, there is a rational basis to not believe in God.


Quote:
Originally Posted by rhutchin
All that can be proven using Pascal’s Wager is that belief in God is the rational action rather than nonbelief in God. Which of the many alleged gods alleged to provide an escape from eternal torment is the real God is not determined by the Wager.
Nonsense. You just don't want to follow the logic to it's obvious conclusion, so you are aborting it prematurely. Why does the logic of choosing the most beneficial belief end there? If you want to convince me that it is sound logic that I must choose to believe that which is most beneficial, then that principle must be universally applicable. You must explain why I should choose to believe out of only self interest in one situation, and then ignore self-interest in favor of evidence in another.

You are just arbitrarily using your stated principles when they suit your desired outcome, and discarding them when they don't.


Quote:
Originally Posted by rhutchin
Now, you are getting into the evaluation of the gods to determine which you should believe. In the simplistic system that you describe, one should believe in as many gods as possible (the Buddhists seem to do this). However, your analysis should take into account other factors. First, do each of these gods actually threaten eternal torment? Do these gods provide a means to escape eternal torment? Can you actually do that which is required to escape eternal torment? and so on.
My analysis should take in other factors? HAhahahAhAhHAAHhAhAhAHAHHAhAHAhahaaaHA.

I've got an idea. Post a proper analysis, taking into account all factors. Please show your work.
enemigo is offline  
Old 01-30-2006, 10:21 AM   #912
Contributor
 
Join Date: Oct 2003
Location: Cylon Occupied Texas, but a Michigander @ heart
Posts: 10,326
Default

Quote:
Originally Posted by rhutchin
Eventually, your argument will become: a good God would not send anyone to hell, so God should not judge evil (and by extension, not allow evil).
Not really. My argument is a good god will not make people do evil.

Quote:
The Bible takes the position that that God can be called good even while He allows man to do evil.
Notice in the above scriptures that god didn't just allow man to do evil, he condoned it and he ordered it.
Gawen is offline  
Old 01-30-2006, 10:28 AM   #913
Contributor
 
Join Date: Apr 2002
Location: Hudson Valley, NY
Posts: 10,056
Default

Quote:
Originally Posted by rhutchin
You must read Pascal if you are to understand what he said.
I did read what he said. He said "But your happiness? Let us weigh the gain and the loss in wagering that God is... If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation that He is." In the case of a "loss" - i.e. that God exists, then there is NO "infinite gain" to offset the costs of belief, one of which you identified as tithing 10% of income. So, Pascal was wrong in saying that there was no loss, and you are wrong in representing what Pascal said about there being no loss.

Quote:
If you desire to know that which Pascal said, read and in reading, note the following parts of his argument.
I read it. He said "But your happiness? Let us weigh the gain and the loss in wagering that God is... If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation that He is." I understand that to mean that Pascal thought there was nothing lost in a mistaken belief that God existed, if in fact God does not exist.

Quote:
OK, you do not understand what Pascal was saying. So?
So, your point must be that when Pascal says "If you gain, you gain all; if you lose, you lose nothing," that he must have meant the exact opposite. Do you have a reading comprehension problem?

WMD
Wayne Delia is offline  
Old 01-30-2006, 10:41 AM   #914
Contributor
 
Join Date: Apr 2002
Location: Hudson Valley, NY
Posts: 10,056
Default

Quote:
rhutchin
Go back and read the scenarios you conceived. In each case, I said that the rational action was to yield to that entity that was the strongest and would get its way (If not, I should have, because that has been my contention all along).

Wayne Delia
In short - "Always grovel to the toughest bully."

rhutchin
Are you saying that it is not rational to grovel where the alternative is eternal torment?
Here's what I'm saying. Please don't try to paraphrase it; <edit> It is not rational to grovel to any threat that has not been demonstrated to exist. There are an infinite number of such threats; if one grovelled to each one of them, one would be committed to an insane asylum. The schoolyard bully is significantly more of a threat than God, because he's right in the face of the little kids, demanding their lunch money. Doubt of his existence could be cleared up immediately with a painful punch or a roundhouse kick to the face of the doubter. On the other hand, you are grovelling to an alternative of a superstition which is entirely unsupported by evidence. There's nothing about hell that will conclusively demonstrate its existence.

Quote:
What is a little groveling against eternal torment?
It's objectionable in a way that you will have a lot of difficulty understanding, because your mind is already made up - even though you aren't actually a True Christian (according to the Biblical criteria you posted previously).

The schoolyard bully demands money from the smaller kids or else he'll beat the snot out of them. God, it is said, demands grovelling from His believers, or He'll condemn them to what is claimed to be an eternity of torment in hell. Those situations are analogous - extortion by terror. Few, if any, people will see the behavior of the schoolyard bully as virtuous or admirable; God's behavior is essentially the same. Yet you made the laughable assertion that the Bible says that God is 100% good. He's got to improve His moral behavior over that of a common schoolyard bully in order to even be considered any percent good, much less 100% good.

WMD
Wayne Delia is offline  
Old 01-30-2006, 10:43 AM   #915
Contributor
 
Join Date: Apr 2002
Location: Hudson Valley, NY
Posts: 10,056
Default

Quote:
Sauron
I'm guessing that rhutchin has never answered the questions about Islamic hell, belief in vampires, or Mageth's Hellish Wager.

Am I right?

rhutchin
I believe that I answered all of them.
That's about as authoritative an answer of "No, he didn't" that you can expect to get.

WMD
Wayne Delia is offline  
Old 01-30-2006, 10:57 AM   #916
Veteran Member
 
Join Date: May 2005
Location: somewhere near Allentown, PA
Posts: 2,523
Default

Quote:
Originally Posted by rhutchin
You argue as a person who either thinks that (1) God is somehow obligated to save all people, and (2) that God wants to save all people. The real situation is that God desires to save the elect and the elect can be identified in several ways. One way, described by Pascal, is that the elect see that the only rational response to eternal torment is to seek God. The many who yield to emotion and reject the argument presented by Pascal can be identified as the non-elect (although this descriptor is not fixed until death).

Forget God and Jesus for a second. Look at the situation in a logical manner. You face the threat of eternal torment. Is that something you want to avoid? If you are rational, the answer is, Yes. (Otherwise, what argument is there for not wanting to avoid eternal torment – unless you really dumb down eternal torment?) If you are offered a way to escape eternal torment, do you take it? If you are rational, the answer is, Yes. That is the starting point for any further action. Now, you can throw in God and Jesus and all your hypotheticals and decide what to do. So long as you do not stray from your goal (Avoid eternal torment), you make rational decisions.

OK. You have a problem. You know that you need to believe in God in order to escape eternal torment. You know that you are confused by the evidence. You know that there is the possibility that the choice you make could be wrong. C’est la vie. Join the rest of your compatriots who are in the same boat.

That is not a problem so long as you do not stray from your goal – Avoid eternal torment.
At what point do you plan on demonstrating, via SOME kind of evidence, that eternal torment is a more likely fate than simple oblivion? (your wishful thinking does not count. It has not the least bit more weight than our "wishful thinking" that there be no hell.)

-Ubercat
Ubercat is offline  
Old 01-30-2006, 11:21 AM   #917
Contributor
 
Join Date: Apr 2002
Location: Hudson Valley, NY
Posts: 10,056
Default

Quote:
Gawen
I don't know what bible you've been reading. Must be one of those abridged copies.

My bible says things like this:

[Many verses omitted.]

I've had enough. It's rather depressing to type all this...crap. This, the Old Testament, is the cornerstone, foundation upon which your religion grew out of and rest upon. Everything that describes your God is within it. I wager the odds are now somewhat smaller than 100% that your God is 100% good.

rhutchin
Your argument seems to be that a God who is good must force men to be good,
Gawen's argument isn't even remotely close to that. In fact, nowhere did he mention anything about assuming God is good, and concluding that therefore men must act in a certain way. Rather, his point was that a God described as He is in the Old Testament could not possibly be "100% good" because a "100% good" God would never cause the evil, order the evil, or condone the evil in the sizeable list of Biblical offenses you swept under the carpet.

Quote:
and do good, else man will do evil and bring evil on others and by allowing this evil, God shows that He is not good.
Ya think?

Quote:
I guess that is one way to look at it.
Which, I suppose, is as close as anyone can expect you to come to admitting you're wrong. Thus, God cannot be 100% good; in fact, the list of complaints you ran away from indicate God is 100% good in the sense that somebody like Hitler is 100% good.

Quote:
The Bible takes the position that that God can be called good even while He allows man to do evil.
Oh. Well, if that's the case, then the Bible is wrong. There is no room for evil behavior in someone claimed to be "100% good." In certain situations, God caused the evil, inflicting it without any influence on man. In other situations, many others in fact, the evil that happened was ordered by God.

Quote:
Eventually, your argument will become:
anything you need it to become, because you're not very good at correctly paraphrasing other people's arguments.

Quote:
a good God would not send anyone to hell, so God should not judge evil (and by extension, not allow evil).
That's as wrong as a turtle fucking a rock. The actual argument is that a God who behaves like the one described in the Bible verses you swept under the carpet can't be 100% good. That conflicts with your presupposition that God already is 100% good, so you have to reword the argument to fit your agenda.

WMD
Wayne Delia is offline  
Old 01-30-2006, 11:37 AM   #918
JPD
Veteran Member
 
Join Date: Dec 2004
Location: London, UK
Posts: 5,322
Default

Quote:
Originally Posted by rhutchin
What exactly is your point? If Jesus returned to earth today and revealed Himself, it is possible that some would be convinced. It is possible that only those who would be convinced would be the same ones who will be convinced in the absence of Jesus’ return.
This is about as insubstantial as it gets.

Quote:
Originally Posted by rhutchin
Let’s grant that argument. All right, so what? God knows those whom He desires to save and He will do that which is required to save them. If God sees that some people reject the Bible and He has no desire to save them, then He does nothing. If you personally think that you would believe if Jesus appeared in the flesh and only this action could result in you being saved, then the failure of God to provide this evidence can be taken to mean that He has not seen fit to save you.
Just classic! And as we can't tell the difference between a God who isn't there and one who is refusing to "save" we must conclude all-powerfulness in the absence of any evidence? Do you think that we just rolled off the back of a lorry together with an assortment of jellied fruits?

Quote:
Originally Posted by rhutchin
You argue as a person who either thinks that (1) God is somehow obligated to save all people, and (2) that God wants to save all people. The real situation is that God desires to save the elect and the elect can be identified in several ways. One way, described by Pascal, is that the elect see that the only rational response to eternal torment is to seek God. The many who yield to emotion and reject the argument presented by Pascal can be identified as the non-elect (although this descriptor is not fixed until death).
Yes...the REAL situation....are you in some way better qualified to recognise it than us?

Quote:
Originally Posted by rhutchin
Forget God and Jesus for a second. Look at the situation in a logical manner. You face the threat of eternal torment. Is that something you want to avoid? If you are rational, the answer is, Yes. (Otherwise, what argument is there for not wanting to avoid eternal torment – unless you really dumb down eternal torment?) If you are offered a way to escape eternal torment, do you take it? If you are rational, the answer is, Yes. That is the starting point for any further action. Now, you can throw in God and Jesus and all your hypotheticals and decide what to do. So long as you do not stray from your goal (Avoid eternal torment), you make rational decisions.
Yes - put the centre of the argument to one side for a moment. It just seems to be getting in the way.

Quote:
Originally Posted by rhutchin
OK. You have a problem. You know that you need to believe in God in order to escape eternal torment. You know that you are confused by the evidence. You know that there is the possibility that the choice you make could be wrong. C’est la vie. Join the rest of your compatriots who are in the same boat.
Well what a conundrum. On the one hand we have no evidence and on the other we have none either. Its just too confusing!

Quote:
Originally Posted by rhutchin
That is not a problem so long as you do not stray from your goal – Avoid eternal torment.
So the choice is a vanishingly small point based on no evidence at all or making no selection which has the same odds of having a positive outcome. What sort of twit God would allow mankind to determine its eternal fate on that basis?
JPD is offline  
Old 01-30-2006, 11:58 AM   #919
Veteran Member
 
Join Date: Jul 2005
Location: Paisley, Scotland
Posts: 5,819
Default

Quote:
Originally Posted by rhutchin
Let’s grant that argument. All right, so what? God knows those whom He desires to save and He will do that which is required to save them. If God sees that some people reject the Bible and He has no desire to save them, then He does nothing. If you personally think that you would believe if Jesus appeared in the flesh and only this action could result in you being saved, then the failure of God to provide this evidence can be taken to mean that He has not seen fit to save you.
Now we see the Calvinist position but you still haven't responded to the charge that in Christian orthodoxy generally, and in Calvinism and Lutheranism in particular, one cannot choose the come to God and that this utterly defeats the wager. The only way the wager makes sense is in the context of Arminianism - a heretical position. BTW: I'm sure Pascal was well aware of this.

You also have not responded to the charge that the Bible is no more sensible than the stories of, say, Homer or the Aboriginal Dreamtime. When are we going to see some evidence that we should take the bible any more seriously than we do its competitors?
JamesBannon is offline  
Old 01-30-2006, 11:59 AM   #920
Contributor
 
Join Date: Apr 2002
Location: Hudson Valley, NY
Posts: 10,056
Default

Quote:
rhutchin
The odds that God is good are 100% because that is how the Bible describes Him.

Johnny Skeptic
How about amoral? Exodus 4:11 says "And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?" If a man caused someone to become blind or deaf, he would be sent to prison, and with your approval I might add. God killed unborn children at Sodom and Gomorrah. He killed people when he created Hurricane Katrina and sent it to New Orleans. God is much more dangerous than the Devil could ever be…

rhutchin
God certainly claims control over all that happens.
One would suppose that was the case, and as a result, God is responsible for the immoral actions described above, and at considerable length by Gawen.

Quote:
It would seem to be a simple matter for people to ask God for good if they cared.
It would seem to be irrelevant and pointless, if God is 100% good, people shouldn't have to ask God to please be good. As well, you're wandering off the garden path again, completely avoiding the specific complaints against your God whom you presume to be "100% good."

Quote:
If the people in Sodom and Gomorrah had cared for their unborn children, why did they provoke God to destroy them?
They shouldn't have to worry about that, because a "100% good" God would never consider the solution of destroying anyone, and an omnipotent God would not be provoked by mere humans. It's all just a "Look what you made Me do" alibi for God not being responsible for his actions. A similar argument could be made in defense of a rapist on trial, by insinuating that if the victim really cared about not getting raped, she wouldn't have dressed so provocatively (no matter how she was actually dressed).

Quote:
If a man screws his child by not telling his child that God will judge them, why should God be obligated to tell the child the truth?
Poison the well much? If God is 100% good, then the child has nothing to fear from this God, and the father would have no need to warn the child to behave a certain way to avoid a threat of eternal torment from the "100% good" God.

Quote:
Are you arguing that it is rational to seek eternal torment?
It is rational to determine if "eternal torment" is a viable threat. Turns out there's no evidence to support that, so it gets shitcanned as an option worthy of concern.

Quote:
Ignore, for the moment, any other factors.
Including whether the threat is legitimate? If that's the case, then it's not worth getting all worked up about.

Quote:
What is rational about a person seeking eternal torment?
It would be irrational, assuming the threat of eternal torment is demonstrated. Since your threat isn't, it would be rational to reject the idea that it is a viable threat.

Quote:
What factor could you introduce to change that assessment?
The fact that there is no evidence to support that threat as actually existing.

WMD
Wayne Delia is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 09:16 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.