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Old 02-06-2006, 05:17 PM   #1401
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rhutchin
YHWH requires that I believe in only Him if I want to escape eternal torment. If I send you money to cover as many bases as possible, I lose out with YWHW. I have to make a decision.

enemigo
Yes, and that decision you make must be the least risky option available to you. Protecting yourself from as many potential threats as you can, is the only viable option given your premises. The only way around that is if it is not possible to appease more than one potential god; ie. if every proposed god has mutually exclusive requirements. But that was easily shown to not be the case.
Actually, from the information that I have, it appears to me that rejecting the Biblical god is the riskiest position. There just does not seem to be much risk involved in not appeasing many of the alleged gods. Maybe, they just haven’t had the time to make themselves known and build up a good resume.

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rhutchin
However, all the gods before me (YWHW, Mageth god, thrickster god, Odin, etc) threaten me with eternal torment and I am unable to prove with absolute certainty that any of them is not real. I am inclined to think that only one of them is real, so I must choose the one that I think is real.

enemigo
You are inclined?!! What does that mean? Please show me the logic behind your "inclination," and explain why your "inclination" overrules uncertainty.
Well, the information I have about the Biblical god (the Bible) is pretty comprehensive. The information on the other gods is pretty lean by comparison. My inclination is to go with the quantity of the information as the quality of the information in the Bible seems equal or superior to that information on the other gods. Inclination just means that I concluded that the Bible is probably the truth even though I cannot prove that conclusion with certainty.

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rhutchin
I gather all the information I can on these gods (e.g., I do an internet search) and I conclude that the Biblical god is most likely the real god so I believe in the Biblical god. This decision basically reflects the amount of information available, the history of the god, the research done by others, and what other factors help me to make a rational decision. In the end, I make a decision. In this case, my decision is that Mageth god, trickster god, and Odin are less likely to be the real god and the Biblical god is most likely the real god.

enemigo
Evidence is discounted by uncertainty. You must prove that you can't logically appease more than one. If you can't prove that, then you must appease as many potential gods as it is logically possible for you to do, because that is the least risky course of action.
I can’t. I also can’t prove that appeasing multiple gods offers any real benefit. If one wanted multiple gods, one could conjure up a tree god, a rock god, a rain god, and a host of other gods. However, without a track record to evaluate these gods, why should anyone think that appeasing these gods is better than appeasing any one god?

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rhutchin
I also have to consider how many gods can be real. My inclination is to believe that only one god is real or that one god is more powerful than the rest.

enemigo
Your unsubstantiated "inclination" is not proof.
Absolutely. In this game we have no proof of anything except that we will all die one day.

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rhutchin
However, I still would want to factor in the possibility that there are a few gods that are equally powerful or will protect me only if I appease them. The choice of a god to believe and appease can be complicated.

enemigo
The choice is not complicated. The logical consequence of your premises is to choose to appease as many as it is logically possible for you to, because that safeguards you from the greatest number of potential threats of eternal torment. Your arbitrary inclination to believe only one, is nothing less than an explicit rejection of your premises.
No, the logical thing is to believe the real god and reject the false gods. What advantage is there to believing a hundred false gods?

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rhutchin
OK. But I think we still need to factor in the possibility that only one god is real and that there is only one real source of the threat of eternal torment. I would need to consider whether believing in one god is advisable to believing in many gods.

enemigo
That is factored in. If you think believing that only one god is real is the safest bet, then prove it to me. I've shown you the exact reasoning why it isn't. All you are telling me in response is that you "are inclined to believe." Sorry, but that doesn't cut it.
OK. The quantity of information available for the Biblical god suggests to me that the Biblical god is the real God. Why isn’t this good reasoning?

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rhutchin
And this requires that I accurately understand the true risks that I am facing. I need to go through some process to determine how realistic the risks are for each god. The end result can be that the risks of rejecting one god (e.g., the Biblical god) are greater than the risks of rejecting multiple gods.

enemigo
Evidence doesn't count for anything unless it is absolute, or unless the only possible type of potential gods are the kind that require exclusive beliefs.
OK, but we don’t have absolute evidence.

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rhutchin
The problem comes when certain gods do require exclusive belief. That must be factored into the analysis.

enemigo
They are factored into the analysis. The analysis tells you to reject them, because to appease them, then you can't appease any others. The analysis says you must make the safest bet. The safest bet is to protect yourself from as many potential threats as is logically possible.
But, what if they are the biggest, toughest gods and the others are whimpy little wusses? Isn’t one big tough god better than several whimpy gods, especially if the whimpy gods are fakes?

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rhutchin
Just thinking out loud, one would consider whether a particular god is likely to be real, whether any god(s) is more powerful than the others combined, whether a god is able to fulfill his promise to protect a person.

enemigo
Can you prove that I am not a trickster god with the power to eternally torment you? Can you prove that I am not testing you? Absolute certainty is required in order to discount my claim. The same goes for Mageth. Absolute certainty is required to reject our claims. If you don't have absolute proof, then you must choose to appease us, rather than YHWH, because that would safeguard you from more threats than exclusive belief in YHWH would.
Sounds good but we don’t have absolute certainty for anything. All we know is that some of the gods may be fake and only one god may actually be real. A person would be foolish to try to appease many gods without considering whether they are worth appeasing. There is not much information available on the Mageth god, and that suggests that he is a fake. As far as I can tell, the Mageth god has never done anything to prove that people should take him seriously.
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Old 02-06-2006, 05:45 PM   #1402
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That's irrelevant.

The criteria you put forth was about uncertainty over great losses and the inability to rule something out 100%. That includes many entities that fall short of eternal torment -- such as vampires and invisible tigers that maul you.


Great loss is the key.
Yes. Would you consider the loss of your life -- or the lives of those you value -- to be a great loss? If so, then why haven't you prepared for vampires?

Would you consider being mauled by an invisible tiger to be a great loss? If so, then why aren't you prepared for invisible tigers?

Would you consider being abducted by aliens, tortured, and forced to live out your life in Galaxy 9 for the entertainment of the Qax Imperium to be a great loss? If so, then why haven't you taken steps to prevent your own abduction (or that of your family) by aliens?

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The greatest loss is eternal torment
The problem, however, is that there is no proof that anyone is in danger of such great loss. Simply saying that something might exist is not sufficient. If you argue that it *is* sufficient, then you need to explain why you dont' take steps to avoid vampires, invisible tigers and alien abduction.

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and the greatest gain is life eternal.
And the same problem cripples your argument here. Simply saying that something might exist is not sufficient.

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If vampires do not threaten a person with eternal torment or offer eternal life, why give them a moment’s thought. There are greater things to concern one’s thoughts. Of course it’s relevant.
It is not relevant, because the criterion you offered was great loss. That leaves it up to anyone to define that. I would also point out that the only great loss we actually have evidence for existing, is our own death or the deaths of our loved ones.

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That isn't what you said this morning. Here is what you said:

I think your point is that someone else can look at the evidence and come to an opposite conclusion than me and could have done so is a rational manner. I can live with that.

This means that someone can come to the conclusion that there is no god at all, and still be considered a rational person.

Right?


So, where are you in the argument?
An irrelevant question - Asking me what I think is merely a dodge. My question to you (above) remains unanswered. So I guess I'll ask it again - start the countdown clock:

This means that someone can come to the conclusion that there is no god at all, and still be considered a rational person.

Right?
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Old 02-06-2006, 05:47 PM   #1403
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Originally Posted by rhutchin
On #2, I give priority to those who have been around the longest. You got in late, so you get the lowest priorrity for my time.
I did not get in late. Your excuse is not working.

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On #1, that's possible. I get tired of saying the same things over and over. If I have said it five times to five other people, I will likely not do it again for you.
However, you had not said anything over and over, as it relates to my question. I was the first and the only person asking about Islamic hell.

<edited> - typical christian.
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Old 02-06-2006, 05:49 PM   #1404
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Originally Posted by rhutchin
Hey, that qualifies. Throw them in the pot with all the other gods and see how they match up.
The vampire is not a god. There is no issue of trying to decide who to worship.

The vampire bite is one of those "great losses" that you advocate people should be trying to avoid.

So why aren't you following your own advice?
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Old 02-06-2006, 05:56 PM   #1405
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Originally Posted by rhutchin
Actually, from the information that I have, it appears to me that rejecting the Biblical god is the riskiest position.
What information would that be? Get specific.

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There just does not seem to be much risk involved in not appeasing many of the alleged gods.
Based upon what evidence? Yes, I'm serious.

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Maybe, they just haven’t had the time to make themselves known and build up a good resume.
Or maybe you're simply deliberately unaware of them. You speak of resumes: which resumes for which gods have you examined? None, I'd guess.

Also, you're being a hypocrite again. You advocate that as a result of (alleged) uncertainty, people should go ahead and believe in your god. People who rejected your god for total lack of evidence were being "risky".

Yet just above here, you felt perfectly free to reject other gods because (according to you) there wasn't much evidence. Isn't your own behavior "risky" as well?

Checkmate.

Edited to add: and once again, he logs off right as he comes to my questions.
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Old 02-06-2006, 11:13 PM   #1406
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Originally Posted by Sauron
Edited to add: and once again, he logs off right as he comes to my questions.
Join the club. Once he realized that infinity can be applied to a great deal of losses, not just the afterlife, he stopped addressing my argument that there are infinite losses incurred by worshipping God, and thus the wager crumbles.
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Old 02-07-2006, 01:07 AM   #1407
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Originally Posted by rhutchin
I denied the Wager?? Sounds suspicious to me. You should have pasted that comment into your msg so people could see it.

What exactly is an "agnostic atheist"?

Whether you want any part in the Biblical god is less important than whether you think a person should seek to avoid eternal torment.
Post #1328 if you care to go back and read your own words. I immediately picked it up as a flat denial of the wager since the non-elect cannot choose to come to God and therefore are quite incapable of acting on the wager. This kind of defeats the purpose of the wager does it not? I, and others, have raised this point before about your Calvinist doctrinal stance and your defence of the wager but have yet to receive a satisfactory answer.

I'm not going to get into a debate about defining agnostic atheism as it would derail the thread. Besides, it's easy enough to work out what my position is from the words themselves.

I choose to stand up for what I believe in spite of cost to myself; this is called integrity. I would have thought that a religionist such as yourself would have viewed this as a virtue, but there you go. Perhaps integrity is only a virtue when someone agrees with your stance on religion?
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Old 02-07-2006, 03:58 AM   #1408
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rhutchin
I denied the Wager?? Sounds suspicious to me. You should have pasted that comment into your msg so people could see it.

Whether you want any part in the Biblical god is less important than whether you think a person should seek to avoid eternal torment.

JamesBannon
Post #1328 if you care to go back and read your own words. I immediately picked it up as a flat denial of the wager since the non-elect cannot choose to come to God and therefore are quite incapable of acting on the wager. This kind of defeats the purpose of the wager does it not? I, and others, have raised this point before about your Calvinist doctrinal stance and your defence of the wager but have yet to receive a satisfactory answer.

I choose to stand up for what I believe in spite of cost to myself; this is called integrity. I would have thought that a religionist such as yourself would have viewed this as a virtue, but there you go. Perhaps integrity is only a virtue when someone agrees with your stance on religion?
The Wager is a straightforward mathematical solution to a problem. That people cannot choose to come to God does not deny the Wager any more than my ineptitude in Calculus denies differentials. The interesting part about the Wager is that it is not difficult to understand yet people spend a lot of time arguing about it. It seems that people understand the Wager but do not like the ramifications of the Wager. I think the Wager does exactly that which Pascal might have thought it would. It reveals that people make emotional decisions when it comes to their attitude toward God. If people were rational, everyone would seek to avoid eternal torment and everyone would seek God. They don't. Use yourself as an example. All the Calvinist Doctrine does is basically state that which can be easily observed. The nonelect have no interest in God. I admire your integrity. I also know that you could not be otherwise than that which you are.
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Old 02-07-2006, 04:16 AM   #1409
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rhutchin,

Oh I agree that the wager isn't difficult to understand but that doesn't deny the fact the fact that it's nonsense. Also, far from not liking the ramifications of the wager, we choose to positively reject them because they have no basis in reality or because we choose not to submit to the arbitary whims of a tyrant. Either way the wager is defeated. Also, in spite of your protestations, your own doctrinal stance destroys the wager because acting on it, even if we wish to, by your own admission is impossible.

Please spare me the Calvinist preaching. Calvin was a mysongenist, an anti-semite and a mysanthrope just like his bastard offspring John Knox and his predecessor Martin Luther. If that's the kind of "hero" you base your life on then you have my sympathy.
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Old 02-07-2006, 04:21 AM   #1410
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rhutchin
Actually, from the information that I have, it appears to me that rejecting the Biblical god is the riskiest position.

Sauron
What information would that be? Get specific.
Obviously, for the Biblical God, it is that information contained in the Bible. For Allah, it is the Qu’ran. For the Mormon god, the Book of Mormon. Then there are organizations that research various religions and their beliefs (e.g., Christian Research Institute). With the internet, a lot of this research is available online.

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rhutchin
There just does not seem to be much risk involved in not appeasing many of the alleged gods.

Sauron
Based upon what evidence? Yes, I'm serious.
Basically because I have not found anything to suggest otherwise. My guess is that (if you have investigated this) many religions are relatively benign. From what I can tell, very few gods actually threaten people with eternal torment. If you have found anything different, that would be interesting to know.

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rhutchin
Maybe, they just haven’t had the time to make themselves known and build up a good resume.

Sauron
Or maybe you're simply deliberately unaware of them. You speak of resumes: which resumes for which gods have you examined? None, I'd guess.

Also, you're being a hypocrite again. You advocate that as a result of (alleged) uncertainty, people should go ahead and believe in your god. People who rejected your god for total lack of evidence were being "risky".

Yet just above here, you felt perfectly free to reject other gods because (according to you) there wasn't much evidence. Isn't your own behavior "risky" as well?
I am open to receiving new information. It is obvious that some gods have not made themselves widely known and their is not much evidence for them.

The evidence for the Biblical god is found in the Bible. It is evidence regardless of those who want to claim that it is not.

My rejection of other gods is based on the amount of evidence available compared to the evidence available for the Biblical god. Why do you consider it hypocritical to compare two gods and reject one of them based on a comparison of the information available for each? Do you think everyone is a hypocrite just because they compare two things and accept one while rejecting the other?
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