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Old 06-05-2007, 05:04 AM   #1
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Default Demonic Possession

I am unsure about this one. Is there any discussion of Demonic possession in the OT? If not, which are the oldest stories, extant, where this occurs?
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Old 06-05-2007, 11:13 AM   #2
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I am unsure about this one. Is there any discussion of Demonic possession in the OT? If not, which are the oldest stories, extant, where this occurs?
First, here are two threads which you may be interested in since they concern demons:

To answer your question, there is nothing in the OT about demon possession, and demons in general receive little mention. King Saul was tormented by "an evil spirit from Yahweh" (1 Samuel 16, 19)--the closest one gets to "demon possession." During the intertestimental period is when a more developed demonology arose, as evidenced in books like Enoch and Jubilees. See for example 1 Enoch 15:8-12:

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8 And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon 9 the earth, and on the earth shall be their dwelling. Evil spirits have proceeded from their bodies; because they are born from men and from the holy Watchers is their beginning and primal origin; 10 they shall be evil spirits on earth, and evil spirits shall they be called. [As for the spirits of heaven, in heaven shall be their dwelling, but as for the spirits of the earth which were born upon the earth, on the earth shall be their dwelling.] And the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, but nevertheless 12 hunger and thirst, and cause offences. And these spirits shall rise up against the children of men and against the women, because they have proceeded from them.
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Old 06-06-2007, 01:47 AM   #3
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Makes Mark all the more of an interesting read. Doesn't it?
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Old 06-06-2007, 06:45 AM   #4
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To answer your question, there is nothing in the OT about demon possession, and demons in general receive little mention. King Saul was tormented by "an evil spirit from Yahweh" (1 Samuel 16, 19)--the closest one gets to "demon possession." During the intertestimental period is when a more developed demonology arose, as evidenced in books like Enoch and Jubilees.
It does looks like that the Judaic tradition does not know demons as autonomous agents of malevolence until influence of Hellenism. The OT however knows "spirit of God" which enters individuals (or is poured into them) that can, on occasion, be evil. Two other examples of that, other than the torments of Saul, would be Yahweh's famous attempt on Moses life (Ex 4:24), and the threat to king Hezekiah, made via Isaiah in 2 Kings 19:7 (Behold I will put a spirit in him , so that he shall hear a rumour and return to his own land, and I will cause him to fall by the sword in his own land).

In the dualist model, the OT case of possession would be Job. Satan "incites" Job against God, without success, and so the Lord, confident that Satan cannot break the man's faith, gives Job to his care. (Job 2:6: The Lord said to Satan, "Very well, then, he is in your hands; but you must spare his life."). The afflictions of Job are symbolically rendered, but that his torment is of psychic origin needs no special pleading I believe: Why is light given to those in misery, and life to the bitter of soul, to those who long for death that does not come, who search for it more than for hidden treasure Jb 3:21-22.

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Old 06-06-2007, 07:54 AM   #5
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Christianity is full of demonic possession...it is by no means just an old testament or post-hellenic judiac belief
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Old 06-06-2007, 07:59 AM   #6
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Wasn't Solomon supposedly really good at controlling demons; had a magic ring and all that?
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Old 06-06-2007, 08:06 AM   #7
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Yes, just like the Green Lantern. Much of the bible and christianity is a comic book
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Old 06-06-2007, 08:50 AM   #8
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Originally Posted by Solo
The OT however knows "spirit of God" which enters individuals (or is poured into them) that can, on occasion, be evil. Two other examples of that, other than the torments of Saul, would be Yahweh's famous attempt on Moses life (Ex 4:24),
Where does this verse say anything about the "spirit of God" entering, or being poured on, anyone?

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Exodus 4:24-26
24 On the way, at a place where they spent the night, Yahweh met him and tried to kill him. 25 But Zipporah took a flint and cut off her son's foreskin, and touched Moses' feet with it, and said, "Truly you are a bridegroom of blood to me!" 26 So he let him alone. It was then she said, "A bridegroom of blood by circumcision."
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In the dualist model, the OT case of possession would be Job. Satan "incites" Job against God, without success, and so the Lord, confident that Satan cannot break the man's faith, gives Job to his care.
I think it's a stretch to call Satan's afflictions of Job "possession," and the Satan character acts as a prosecuting attorney rather than as an agent hostile to Yahweh--i.e. the "dualist model" of good versus evil is not yet present. With the possible exception of 1 Chronicles 21, the OT Satan acts in accord with Yahweh's will. Satan as a malevalent being hostile to Yahweh emerges later.
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Old 06-06-2007, 09:04 AM   #9
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I always read this as Satan being a demi-god, in this instance carrying out Yahweh's instructions (as he did in the temptation of Christ)....and the traditions of Satan rebelling against Yahweh (and the creation of the Christian devil) was a later graft. Isnt this what Pagels has shown ? Its years since I read her treatise on the origins of the devil, and maybe someone can update me
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Old 06-06-2007, 11:44 AM   #10
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Originally Posted by John Kesler View Post
Where does this verse say anything about the "spirit of God" entering, or being poured on, anyone?
Quote:
Exodus 4:24-26
24 On the way, at a place where they spent the night, Yahweh met him and tried to kill him. 25 But Zipporah took a flint and cut off her son's foreskin, and touched Moses' feet with it, and said, "Truly you are a bridegroom of blood to me!" 26 So he let him alone. It was then she said, "A bridegroom of blood by circumcision."
It's just a different locution: "Yahweh met him".

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Originally Posted by Solo
In the dualist model, the OT case of possession would be Job. Satan "incites" Job against God, without success, and so the Lord, confident that Satan cannot break the man's faith, gives Job to his care.
I think it's a stretch to call Satan's afflictions of Job "possession," and the Satan character acts as a prosecuting attorney rather than as an agent hostile to Yahweh--i.e. the "dualist model" of good versus evil is not yet present. With the possible exception of 1 Chronicles 21, the OT Satan acts in accord with Yahweh's will. Satan as a malevalent being hostile to Yahweh emerges later.
Is it a stretch ? He is in your hands, the Lord says. Job's Satan-induced melancholy might have been allegorized but the nature of Job's predicament was I think clear. In the pseudepigraphal Testament of Job he actually had his sanity checked (and passed, to distinguish between existential distress and insanity).

As to the true "dualism", I believe it is a complicated matter. Paul prays to the Lord to make Satan stop harrassing him (and it is the Lord and not Satan who refuses), which naturally raises the question whether there ever was a wholly independent Satan in Judaism.

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