FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Religion (Closed) > Biblical Criticism & History
Welcome, Peter Kirby.
You last visited: Today at 03:12 PM

 
 
Thread Tools Search this Thread
Old 01-07-2010, 06:10 AM   #1
Banned
 
Join Date: Jun 2005
Location: Florida
Posts: 19,796
Default Where did second century church fathers get their information from?

I am referring to writings by second century church fathers.

As an example, regarding the claim that Papias was a hearer of John, which John, and what evidence is the claim based on?
Johnny Skeptic is offline  
Old 01-07-2010, 10:57 AM   #2
Veteran Member
 
Join Date: Sep 2004
Location: Birmingham UK
Posts: 4,876
Default

Quote:
Originally Posted by Johnny Skeptic View Post
I am referring to writings by second century church fathers.

As an example, regarding the claim that Papias was a hearer of John, which John, and what evidence is the claim based on?
See papias

Ireneus claims in Against Heresies Book 5
Quote:
These things Papias too, who was a earwitness of John and companion of Polycarp, and an ancient man, wrote and testified in the fourth of his books. For there are five books written by him.
Andrew Criddle
andrewcriddle is offline  
Old 01-07-2010, 06:40 PM   #3
Contributor
 
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
Default

Quote:
Originally Posted by Johnny Skeptic View Post
I am referring to writings by second century church fathers.

As an example, regarding the claim that Papias was a hearer of John, which John, and what evidence is the claim based on?
There seemed to be some kind of mix-up. Eusebius in Church History, when writing about the Johns of Papias, admitted that there were two persons named John and that their authorship may be problematic.

"Church History" 3.39.6
Quote:
..6. This shows that the statement of those is true, who say that there were two persons in Asia that bore the same name, and that there were two tombs in Ephesus, each of which, even to the present day, is called John's.

It is important to notice this.

For it is probable that it was the second, if one is not willing to admit that it was the first that saw the Revelation, which is ascribed by name to John...
Now, it should be noted that the John in Revelation did not write that he was a disciple of Jesus Christ while he was on earth, and the author of the Gospel according to John is not really known.

But it is even more interesting to note that the Gospel according to John may have been written well after Revelations.

The Gospel according to John does not have any informtion about the apocalypse that would come shortly. All the Synoptics claimed there was an impending conflagration except gJohn. It appears that gJohn was written after the prophecy was deemed a failure.

These are the very first and last verses of Revelations.
Revelation 1:1 -
Quote:
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass, and he sent and signified it by his angel unto his servant John...
Revelation 22:20-21 -
Quote:
20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. 21 The grace of our Lord Jesus Christ be with you all. Amen.
aa5874 is offline  
Old 01-07-2010, 06:56 PM   #4
Contributor
 
Join Date: Mar 2006
Location: Falls Creek, Oz.
Posts: 11,192
Default

Quote:
Originally Posted by Johnny Skeptic View Post
I am referring to writings by second century church fathers.
I think they got their information from the very first imperially sponsored "Christian History Research Fellow" in the form of the fourth century fabricator Eusebius.
mountainman is offline  
Old 01-08-2010, 07:06 AM   #5
Contributor
 
Join Date: Mar 2003
Location: London UK
Posts: 16,024
Default

Quote:
t appears that gJohn was written after the prophecy was deemed a failure.
Or different traditions had completely different tales of Jesus.
Clivedurdle is offline  
Old 01-09-2010, 12:48 AM   #6
Veteran Member
 
Join Date: Sep 2004
Location: Birmingham UK
Posts: 4,876
Default

Quote:
Originally Posted by aa5874 View Post
Quote:
Originally Posted by Johnny Skeptic View Post
I am referring to writings by second century church fathers.

As an example, regarding the claim that Papias was a hearer of John, which John, and what evidence is the claim based on?
There seemed to be some kind of mix-up. Eusebius in Church History, when writing about the Johns of Papias, admitted that there were two persons named John and that their authorship may be problematic.

"Church History" 3.39.6
Quote:
..6. This shows that the statement of those is true, who say that there were two persons in Asia that bore the same name, and that there were two tombs in Ephesus, each of which, even to the present day, is called John's.

It is important to notice this.

For it is probable that it was the second, if one is not willing to admit that it was the first that saw the Revelation, which is ascribed by name to John...
Now, it should be noted that the John in Revelation did not write that he was a disciple of Jesus Christ while he was on earth, and the author of the Gospel according to John is not really known.
It is not clear whether Eusebius is reliable about two Johns, both Christian leaders in Ephesus. However it seems correct and important that Papias himself did not claim that the John he knew wrote what we call the Gospel of John.

Andrew Criddle
andrewcriddle is offline  
Old 01-09-2010, 11:34 PM   #7
Contributor
 
Join Date: Feb 2006
Location: the fringe of the caribbean
Posts: 18,988
Default

Quote:
Originally Posted by andrewcriddle View Post
Quote:
Originally Posted by aa5874 View Post

There seemed to be some kind of mix-up. Eusebius in Church History, when writing about the Johns of Papias, admitted that there were two persons named John and that their authorship may be problematic.

"Church History" 3.39.6

Now, it should be noted that the John in Revelation did not write that he was a disciple of Jesus Christ while he was on earth, and the author of the Gospel according to John is not really known.
It is not clear whether Eusebius is reliable about two Johns, both Christian leaders in Ephesus. However it seems correct and important that Papias himself did not claim that the John he knew wrote what we call the Gospel of John.

Andrew Criddle
But, it must be noted that it is the very unreliable Eusebius who tells us about Papias.

Eusebius did tell us about a letter that Jesus wrote.
aa5874 is offline  
Old 01-10-2010, 12:19 AM   #8
Veteran Member
 
Join Date: Jul 2001
Location: England
Posts: 5,629
Default

Quote:
Originally Posted by aa5874 View Post
But, it must be noted that it is the very unreliable Eusebius who tells us about Papias.

Eusebius did tell us about a letter that Jesus wrote.
But it's not like he posted it on the Internet.

Anybody who posted a letter on the Internet that Jesus allegedly wrote would be dismissed by scholars as a 'crank' and never taken seriously again. Or at least they would double-check all of the guy's claims very carefully after that.

But Eusebius wrote it in a book, not on a blog, so he is not a crank, and Biblical scholars take him seriously.
Steven Carr is offline  
Old 01-10-2010, 03:16 PM   #9
Contributor
 
Join Date: Mar 2006
Location: Falls Creek, Oz.
Posts: 11,192
Default

Quote:
Originally Posted by Steven Carr View Post
Quote:
Originally Posted by aa5874 View Post
But, it must be noted that it is the very unreliable Eusebius who tells us about Papias.

Eusebius did tell us about a letter that Jesus wrote.
But it's not like he posted it on the Internet.
Steven Carr has your lateral thinking mind taken a hike? The goods were posted in the most lavish high-technology available to the upper classes of the early to mid 4th century. We may call it "The Constantine Codex", or "The Constantine Bible" or "Constantine's Grape Vine" or "The New Boss's New Message to the old Greek Civilisation of the old Roman Empire". Constantine had all the communication channels monopolised and sewn up in his supreme power as a fascist "Pontifex Maximus".



Quote:
Anybody who posted a letter on the Internet that Jesus allegedly wrote would be dismissed by scholars as a 'crank' and never taken seriously again. Or at least they would double-check all of the guy's claims very carefully after that.

The Greeks knew it was a bag of baloney.
The Greek knew they were looking at a 4th century Tolkien.
The Greeks all rightfully suspected that Harry Jesus Potter was fabricated by the Boss in his own studios and scriptoria!
The Boss (Constantine) operated the equivalent of all the internet servers Steven Carr.

Hence we find trace of the reactionary five sophsims of Arius of Alexandria:
There was time when He was not.
Before He was born He was not.
He was made out of nothing existing.
He is/was from another subsistence/substance.
He is subject to alteration or change.

Quote:
But Eusebius wrote it in a book, not on a blog, so he is not a crank, and Biblical scholars take him seriously.
Constantine instructed Eusebius (as Editor-In-Chief) to order scribes to write it in a codex - the high Greek technology of the preservation of written Greek literature. Constantine then burnt other competetor's high technology codices, low technology scrolls and ordered their libraries destroyed and "prohibited for business-as-usual". There was a mass redundancy of all competitors. The Christian Domain Name was REGISTERED with a DOT COM and the sword.

Constantine at Nicaea then instructed with much gravitas all Biblical scholars to take him very very very very very very very very very very very very very very very very very very very very very very very very very very very very very very seriously and attempted to have his Codex canonised by the remnants of the Greek priesthood of Alexandria and the East - the "Sacred College of the Pontifices" who had provided august (Greek) advice in many matters to the Roman emperors since the epoch BCE. Constantine was so successful with this instruction that no self-respecting Biblical scholar has seriously questioned Constantine's and Eusebius' integrity ever since.
mountainman is offline  
Old 01-10-2010, 06:31 PM   #10
Contributor
 
Join Date: Jun 2000
Location: Los Angeles area
Posts: 40,549
Default

Quote:
Originally Posted by mountainman View Post
...
Steven Carr has your lateral thinking mind taken a hike? ...
Pete: please adjust your sarcasm detector.

Quote:
Hence we find trace of the reactionary five sophsims of Arius of Alexandria:
There was time when He was not.
Before He was born He was not.
He was made out of nothing existing.
He is/was from another subsistence/substance.
He is subject to alteration or change.
IF YOU QUOTE THIS SECTION OUT OF CONTEXT AGAIN I WILL REMOVE IT FROM THE THREAD. YOU HAVE NO IDEA WHAT YOU ARE TALKING ABOUT AND YOU ARE MISUSING THIS SITE TO SPREAD YOUR MISUNDERSTANDING AROUND THE INTERNET.

Got it?
Toto is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 11:53 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.