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08-22-2008, 04:41 PM | #11 |
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Nope. Acts makes it clear that James was beheaded.
Acts 12:2 He had James, the brother of John, put to death with the sword. |
08-22-2008, 05:07 PM | #12 | ||
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Not to be picky but Josephus never actually says that James WAS stoned. He said he was "delivered" to be stoned but that other citizens appealed to the king. Quote:
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08-22-2008, 05:07 PM | #13 | |
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What about James the son of Alphaeus? And what about the James who had a brother named Judas? Are you implying that anyone who was called James was the brother of the Lord, after James the son of Zebedee was supposed to be dead? There is only one passage in the NT that directly mentioned a James as the brother of the Lord. There are no passages that claim directly that James the brother of the Lord was a leader of any Church in Jerusalem. |
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08-22-2008, 05:34 PM | #14 |
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You seem to have added a requirement that this James be identified as the Brother of the Lord. Did you think no one would notice?
There are a number of passages that refer to a James who was a leader in the Jerusalem Church, one of which calls him the Brother of the Lord. |
08-22-2008, 06:53 PM | #15 | |
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The passage in Galations 1.19 NEVER claimed that James the brother of the Lord was a leader of any Church. And the passages in Acts that mentioned persons called James NEVER claimed that any of these persons were the brother of the Lord. I no longer make assumptions about characters in the NT, unless the anonymous authors clearly and directly identify these characters. There are no passages in the NT where a person is directly called the brother of the Lord who was a leader of any Church. |
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08-22-2008, 10:28 PM | #16 | |
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Hi bacht, and welcome to IIDB. I'll throw my 2 cents in as well.
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It seems reasonable, so yes. Possibly. There's no way of knowing. |
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08-23-2008, 07:52 AM | #17 | |
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08-24-2008, 08:02 AM | #18 |
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08-25-2008, 07:17 AM | #19 |
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Yes I was thinking mainly of the epistles. In Galatians Paul mentions "James and Cephas and John, who were reputed to be pillars"
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08-25-2008, 07:29 AM | #20 | |
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This passage suggests a special status for James the Just: And all the assembly kept silence; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, "Brethren, listen to me. Simeon has related how God first visited the Gentiles, to take out of them a people for his name. And with this the words of the prophets agree, as it is written, `After this I will return, and I will rebuild the dwelling of David, which has fallen; I will rebuild its ruins, and I will set it up, that the rest of men may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who has made these things known from of old.' Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the pollutions of idols and from unchastity and from what is strangled and from blood. For from early generations Moses has had in every city those who preach him, for he is read every sabbath in the synagogues." Acts 15 Obviously this serves the author's intent of defending the inclusion of gentiles, but it does seem to reflect Paul's interactions as we read them in the epistles. |
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