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08-08-2005, 01:22 AM | #461 | |
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11-18-2005, 07:14 PM | #462 |
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You know, I used to feel awkward criticizing Moses, since though a murderer, he was a Hebrew, not a German. (When the alleged Moses existed, the Germans still worshipped Odin, right? Had Odinism begun by 1300 BCE?) However, I have since come to feel disdain for the Orthodox and Conservative Jews, who based on the antics of Ariel Sharon, Meir Kahane, Doctor Goldstein, and Yigal Amir I can heartily say do not contribute to liberalism. So I care less what happens to them.
http://www.skepticsannotatedbible.co...democracy.html Num.16:1-35 "Now Korah...and Dathan and Abiram...and On...rose up before Moses, with...250 princes of the assembly, famous in the congregation, men of renown: And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?...And the LORD spake unto Moses and unto Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment...And it came to pass...that the ground clave asunder that was under them: And the earth opened her mouth, and swallowed them up, and ... they, and all that appertained to them, went down alive By contributing to illiberalism, these conservative Judahites will only bring about their own demise, as conservatism breeds more conservatism, and envetually those Dixieland troublemakers will get the notion to get rid of Judahites violently. Now, liberal Judahites will bring about the extinction of Judaism anyway as the vile legendary Moses' race laws were created to keep people from mixing, and in tolerant societies (especially largely agnostic ones such as Sweden) people mix quickly. The liberal Judahites, having abandoned largely Moses' race laws, will have little to demarcate themselves. |
11-18-2005, 08:35 PM | #463 |
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Why worry so much about the Isaac incident? After all, Abraham let he go. Besides, a much better demonstration lies in Judges 11:30-39:
2 Jephthah made a vow to the LORD. "If you deliver the Ammonites into my power," he said, 31 "whoever comes out of the doors of my house to meet me when I return in triumph from the Ammonites shall belong to the LORD. I shall offer him up as a holocaust." 32 Jephthah then went on to the Ammonites to fight against them, and the LORD delivered them into his power, 33 so that he inflicted a severe defeat on them, from Aroer to the approach of Minnith (twenty cities in all) and as far as Abel-keramin. Thus were the Ammonites brought into subjection by the Israelites. 34 When Jephthah returned to his house in Mizpah, it was his daughter who came forth, playing the tambourines and dancing. She was an only child: he had neither son nor daughter besides her. 35 When he saw her, he rent his garments and said, "Alas, daughter, you have struck me down and brought calamity upon me. For I have made a vow to the LORD and I cannot retract." 36 "Father," she replied, "you have made a vow to the LORD. Do with me as you have vowed, because the LORD has wrought vengeance for you on your enemies the Ammonites." 37 3 Then she said to her father, "Let me have this favor. Spare me for two months, that I may go off down the mountains to mourn my virginity with my companions." 38 "Go," he replied, and sent her away for two months. So she departed with her companions and mourned her virginity on the mountains. 39 At the end of the two months she returned to her father, who did to her as he had vowed. She had not been intimate with man. Praise the Lord! I wonder how many pious Christians and Jews over the centuries have followed Jephthah's example? Even those who did not sacrifice their daughters, I would say, follow Jephthah in the spirit of ther thoughts and actions. |
11-18-2005, 11:59 PM | #464 |
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countjulian, in Jewish tradition Jephtah is considered to have been foolish for making his vow. His story serves to teach the lesson that such conditional vows should be avoided. The Yom Kippur prayer service starts with 'kol nidrei' which is a request to absolve vows.
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11-19-2005, 06:08 AM | #465 | |
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Religion mothers crime and wickedness, Recall at once how Jephthah, when the Israelites Those chosen by peers, the very first of men Defiled, with a girl's blood, the altar-stone Sacred to Yahweh. The princess stood Wearing a sacred fillet or a veil, And sensed but could not see the king her father, Jephthah, standing sorrowful Beside the altar, and the priests near-by Hiding the knife-blade, and the folk in tears At what they saw. She knelt, she spoke no word, She was afraid, poor thing. Much good it did her At such a time to have been the very first To give the king that other title, Father! Raised by men's hands and trembling she was led Toward the altar, not to join in song After the ritual of sacrifice To the bright god of war. No; she fell A victim of sacrificing stroke Her father gave, to shed her virgin blood- Not the way virgins shed it- but in death, To bring the army a happy victory! A mighty counselor Religion stood With all that power for wickedness. -Adapted from De Rerum Natura, Humphries translation, page 22 top. |
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11-19-2005, 04:05 PM | #466 | |
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11-21-2005, 08:01 AM | #467 |
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Since the defenders of Moses seem to have given up in this thread, is it now safe to assert categorically that he was indeed a baby killer?
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11-21-2005, 12:42 PM | #468 | |
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11-23-2005, 08:10 AM | #469 | |
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11-23-2005, 08:43 AM | #470 | ||
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I find these dramatizations to help make the barbary of such stories more clear. Here is a very short one I wrote about Deut 13: 6-12 You've got to be kidding. Think about it, a brother (say, Abib) hears about a cool activity, and mentions it to his sister (Ashar). Their father finds out, and Abib must be publicly stoned to death, starting with a rock thrown by Ashar. Ashar cries, but the mob brings them to the town square. They make her throw the first rock. It hits Abib on the shoulder. Then the mob starts throwing rocks. A large rock hits Abib's forearm as he tries to shield himself from the pelting, sharp rocks. More rocks, thrown hard.... Abib's face is bleeding, he is sobbing for mercy. He falls to the ground, pitifully trying to shield his head. Bleeding from many places, he convulses and shrieks, begging for them to stop, then finally lays still. Imagine being Ashar, living with this final, bloody image of your brother for the rest of your life. Or imagine being Abib - and not having the rest of a life to live with anything....... Maybe it would be good to start a Wiki or central store of these? It would be useful not to have to write a whole new one for each part of the Bible each time the stories came up. It could go next to the errancy wiki. -Equinox |
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