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#1 | |
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From http://phoenicia.org/ugarbibl.html
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My question to the more knowledgable, where do currecnt speculation places the origin of the God Yahweh? |
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#2 |
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I must say, if the transcription of the Ugaritic text is accurate, the syntax looks strange to me. I would expect the word meaning 'El' to follow immediately after bny if the phrase discusses sons of El - unless sentence structure in Ugaritic is very different from that of later Semitic languages.
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#3 |
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The last time this fragment came up I responded here. The same problem exists. I didn't have the context then and I still don't to be able to say anything more. Perhaps if someone could cough up a little more of the original text we might be able to bluff our way through this.
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#4 | |
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Mark Smith has this footnote from The Early History of God:
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Anyway, there seems to be a very wide divergence on the translation between the two, but I'm willing to trust Smith. In other words, 'ilt should be understood as a feminine goddess, and secondly, that makes no sense at all of the phoenicia.org translation. Joel |
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#5 | |
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![]() Quote:
![]() And let me add, Smith is uncharacteristically unhelpful. ![]() Then, I did a search for "sm . bny . yw . ilt" and every site that came up was a bible interpretation site. :huh: Where can a poisson* get some decent information 'round 'ere? spin * Brooklynese for "individual" |
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#6 | |
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Joel |
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#7 |
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Oh yeah, and you know how šm b`l was also a title for Astarte? Puts a whole different slant on prophets doing the deed in the name of the Lord.
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Knock it off with the fishy barbs.
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#10 | |
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That is no country for old men. The young In one another's arms, birds in the trees - Those dying generations - at their song, The salmon-falls, the mackerel-crowded seas, Fish, flesh, or fowl, commend all summer long Whatever is begotten, born, and dies. |
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