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10-31-2007, 11:38 PM | #21 |
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10-31-2007, 11:45 PM | #22 | |
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Notice here that both are born again of which the different outcome is shown in Rev. 13 with born from above coming from the water and from below form the [old] earth. |
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11-01-2007, 04:16 AM | #23 |
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Well yes, the faculty of reason (Herod here) will do this every time if awakening is a non-rational event. Ten days, did I say? (this would be something an evangelist needs to know but how can he?)
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11-01-2007, 10:37 AM | #24 |
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11-01-2007, 12:54 PM | #25 | |
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I have no doubt that the idea could have gotten accross in Aramaic as it does today in both Spanish and English. The spiritual idea is perfectly clear for me in both these modern languages. The only thing I required is that somebody tell me it's analogic (metonymic to be exact, but there's no need for such pinheaded exactness). It's my understanding such ways of speaking are usual for semitic peoples and even more so for frequent listeners of Jesus. Not a new subject for him anyway. In conclusion: The argument that the "born again" argument looks more likely to have been thought of and expressed in Greek is a good one, but doesn't rule out an aramaic origin. In addition, there are alternate explanations: 1) Jesus could be thinking in Greek and said it in Aramaic, it happens to me all the time with English and Spanish. 2) Nicodemus was learned. And as a learned rabbi he could know Greek, actually both could. Just as there are polyglots at the Vatican today, there could most certainly (I have no doubts) there were in Jerusalem. The international Jewish language at that time was Greek, not Hebrew, just as today English is. Nothing outlandish about this! |
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11-01-2007, 12:55 PM | #26 |
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What incompatibility is there between Matthew's account of Jesus' early life and Luke's account?
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11-01-2007, 01:23 PM | #27 |
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11-01-2007, 01:42 PM | #28 |
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11-01-2007, 03:42 PM | #29 | |
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Nicodemus isn't sure what Jesus meant but we can't automatically assume that he he thought Jesus said "born from above". Jesus had an opportunity to indicate he meant above, but didn't do so. The passage still makes just as much sense without needing Nicodemus to have thought Jesus meant "above". Is this really the kind of argument used to show that events in the NT didn't happen? It is just not very powerful. Born again..born from above..they are both enigmatic sayings. Added in edit: I have been a bit unclear here . What I mean is that there is no indication that Nicodemusus's puzzlement is because Jesus meant above and not again. |
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11-01-2007, 03:57 PM | #30 | |
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Search the archives if you are truly unfamiliar with the topic but I am well aware of the apologetic efforts to deny the obvious and they clearly require faith to be accepted. |
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