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05-13-2007, 10:14 PM | #91 | |||||
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05-14-2007, 09:13 AM | #92 | |||
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Earlier you mentioned that if the gospel writers had imitated each other word for word we would suspect collusion and plagiarism. There's two problems with this idea. First, there is plenty of word-for-word copying in the Synoptic gospels. It is quite clear that both Matthew and Luke had an open copy of Mark in front of them as they wrote, but nobody has suggested that this disqualifies their gospels as authentic. A bit more collaboration isn't going to make any difference. Second, there is a world of difference between collaboration and consistency. To use your movie-review example, two people can watch a movie and write summaries without having to ensure they are word-for-word identical. Each viewer can even emphasize the points of the movie that they preferred or didn't care for. But if in their summaries they then reveal major contradictions in plot and character, then we are free to wonder if one or the other actually saw the movie. Suppose you and I both watched, say, Gone With The Wind. You might spend more time discussing the emotional turmoil between Scarlett, Rhett, and Ashley, where I might focus on how the War and Sherman's march--outside events beyond the control of the main characters--was the driving force behind their triumphs and downfalls. By no means would our reviews have to be identical. But if your review stated that Scarlett was a gentle woman who deferred to the men in her life, or if my review stated Rhett was just a simple country fellow who wanted nothing more than to raise chickens on a small farm, then a third party would be free to question if either of us actually saw the movie. But even worse, if your review revealed that at movie's end Rhett walked out on Scarlett and in mine I said how pleased I was to see Rhett and Scarlett lived happily ever after--namely, if our reviews were contradictory--then anyone would be free to make their own conclusions. And again, in the resurrection stories, the inconsistencies are not about the minor details. The gospel writers can't seem to get straight how many people arrived at the tomb, or the placement of the stone. They disagree about how many men/angels were there, the presence of guards, or whether there was an earthquake. Did the disciples check Mary's story? If so, how many? Why did Mary tell John that Jesus' body was missing when both an angel and Jesus himself tell her he was risen? Why did the angel tell Mary that Jesus will see them later in Galilee when Jesus was standing right behind her? Why did Jesus show himself to Mary but not Peter and John? Why didn't Peter and John see the two angels in the tomb but Mary did? Why did God send two angels in order for one of them to ask Mary a simple question, the same question asked by Jesus a minute later? Why did Mark say the women went home, where the other writers said they went to tell the disciples? These are not mere stylistic differences in details--these are flat-out contradictions that make the entire account suspect. What, if anything, did these writers actually know? Quote:
If all we have to go on is that a tomb was empty, a supernatural explanation should be the last one we cling to. Extraordinary claims require extraordinary evidence, and if what evidence we do have is contradictory, that makes the claim more difficult to support, not less. I think the one thing we can truly rely on is that we don't know. We don't know what happened that morning, and we likely never will. There's too little evidence for us to make a prudent, intelligent decision, and what evidence we do have is so contradictory as to make it unreliable. Who knows what evidence was destroyed during the fall of Jerusalem. But not knowing is okay. There are countless events in history in which we will never be able to fully understand due to lack of evidence. Until we learn more, this event, like all those others, is best left as "unproven." |
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05-14-2007, 10:07 AM | #93 | |
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For statements about any event to be considered credible, statements about the event should be consistent and there should be some corroboration, if available, by external independent parties, that is parties who would not stand to benefit from the statements. The NT has failed in both respect. The NT claimed Jesus had thousands of followers and was extremely popuplar while alive, yet there is no credible statement from any independent source in the 1st century about his resurrection. Secondly, the statements about his resurrection are not credible and cannot be verified. A real human cannot walk through a sealed tomb, that is, no person can go through solid rock. The resurrection, as described in the NT, is a biological and physical impossibility. |
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05-14-2007, 09:18 PM | #94 | ||||||||
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http://www.gnosis.org/library/marygosp.htm These are not mere stylistic differences in details--these are flat-out contradictions that make the entire account suspect. What, if anything, did these writers actually know? Quote:
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05-14-2007, 09:30 PM | #95 | ||||
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05-14-2007, 10:48 PM | #96 | ||
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05-14-2007, 11:06 PM | #97 | |
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(nevermind that conspiracies do actually happen sometimes, so even that idea is not outlandish). This thread started early on with parallels to prophecy and Jesus being buried in a rich man's tomb. This fits just fine with the FJ position, as it helps to demonstrate that Mark (/pre-Mark) intended for his story to show the fulfillment of prophecy. If the only evidence we have for the fulfillment of a prophecy are writings written later by people who would be expected to be familiar with that prophecy, then this is not evidence of a fulfilled prophecy at all. Purported fulfillment of prophecy works AGAINST your position unless such fulfillment can be independently strongly verifed, as the simpler explanation is that someone just made the story up to show fulfillment of prophecy. |
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05-15-2007, 11:46 AM | #98 | |
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This thread was started on the resurrection, not on Isaiah's prophesies. I threw it in there, but not to change the subject. I do understand what you are saying about the prophesies, but what you are suggesting is a conspiracy then. If they threw it in there knowing it was false either at the beginning or 200 years later, it is a conspiracy. It would be a known lie they all agreed upon to fool people. |
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05-15-2007, 12:29 PM | #99 | |
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I heard a scholar on a special say that, in order to be a scholar you have to have an extensive amount of knowledge on a certain subject, I am sure you know. I don't even know what to google to get what I am looking for specifically. I found this however which suggests what I said. I will keep looking though.
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05-15-2007, 06:23 PM | #100 | ||
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And it was not the Romans, according to the NT, who wanted Jesus dead it was the chief priest, scibes and elders. Matthew 26:3-4, 'Then assembled the together the chief priest, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas. And consulted that they might take Jesus by subtilty and kill him." Quote:
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