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Old 02-15-2013, 06:26 PM   #401
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It is all an almagamation of Jewish/ Roman/ Greek mythology.
We are on the same page.
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Old 02-15-2013, 07:28 PM   #402
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What is wrong with your English??? The Theology of Paul and John is very different to that of the short gMark.
His giving his life as a ransom for many, and his resurrection is the same, aa. Your need to appeal to a dictionary definition is odd. It is clear the passage is talking about his need to die and resurrect for the salvation from sins. Same theology. For God so loved the world....
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Old 02-15-2013, 07:59 PM   #403
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What is wrong with your English??? The Theology of Paul and John is very different to that of the short gMark.
His giving his life as a ransom for many, and his resurrection is the same, aa. Your need to appeal to a dictionary definition is odd. It is clear the passage is talking about his need to die and resurrect for the salvation from sins. Same theology. For God so loved the world....
To whom did Jesus pay this ransom?

Jake
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Old 02-15-2013, 08:01 PM   #404
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What is wrong with your English??? The Theology of Paul and John is very different to that of the short gMark.
His giving his life as a ransom for many, and his resurrection is the same, aa. Your need to appeal to a dictionary definition is odd. It is clear the passage is talking about his need to die and resurrect for the salvation from sins. Same theology. For God so loved the world....
What BS you post!!! Definitions of words are found in dictionaries.

A Ransom is not a Resurrection.

When one Resurrects then DEATH is nullified.


It is most remarkable how you blatantly expose your absurdities.

In the short gMark the Jesus character did not claim God loved us.

It is the complete Reverse---Man should Love God.

Mark
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28 And one of the scribes came , and having heard them reasoning together , and perceiving that he had answered them well, asked him, Which is the first commandment of all?


29 And Jesus answered him, The first of all the commandments is, Hear , O Israel; The Lord our God is one Lord: 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely this , Thou shalt love thy neighbour as thyself. There is none other commandment greater than these...
It is in the Later Gospels and the Pauline writings that we hear about God's Love. God's Love is MISSING in the short gMark.


John 3:16 KJV
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For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish , but have everlasting life.
Galatians 2:20 KJV
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I am crucified with Christ: nevertheless I live ; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
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Old 02-15-2013, 08:08 PM   #405
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AA is tearing me to shreds??? That’s a joke, right, Jake?

Earl Doherty
Please, Doherty do you see the word 'IF'??


If Lack of details about Jesus in the Pauline letters mean the Gospels were composed AFTER the Pauline letters then Lack of Details about Paul in the Gospels means the Gospels were composed before the Pauline letters based on YOUR FLAWED CONTRADICTORY methodology.
Earl, AA just did it again.

Jake :rolling:
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Old 02-15-2013, 08:44 PM   #406
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Why can't you understand the reason Mark's Jesus died, aa? It was a ransom for sins. He paid the price for sins, which is death. He overcame death through his resurrection in order to bring salvation. Of course it was because God loves man. What other reason would it be? It's pretty much the same theology Paul writes about in depth. Why do you think Mark's Jesus died and was resurrected? Don't say he wasn't resurrected--the short version says he will meet the disciples in Galilee--he could only do that if he had been resurrected, as he had said 3 times that he would be.

Quote:
Mark 10:45
For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”
It's the most important theological statement in Mark, and you don't seem to understand what it even means!

The development of theology was that of Gentile salvation..again it isn't a stretch that required years and years to come up with. It's indicated in prophetic chapters in Isaiah and elsewhere numerous times. But to say that GMark had no understanding of salvation through resurrection shows a willful ignorance of the plain English meaning. Your use of the dictionary to understand that verse shows that you don't have a clue as to what you are talking about.

You twice haven't indicated why Paul's writings didn't address any gospel details. I consider that to be the most damning evidence against writings by a later Paul that followed the established presence of Jesus on earth.

Can't afford the time to go on about this nonsense theory you have. just telling your what's what.
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Old 02-15-2013, 08:52 PM   #407
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Why can't you understand the reason Mark's Jesus died, aa? It was a ransom for sins. He paid the price for sins, which is death. He overcame death through his resurrection in order to bring salvation. Of course it was because God loves man. What other reason would it be? It's pretty much the same theology Paul writes about in depth. Why do you think Mark's Jesus died and was resurrected? Don't say he wasn't resurrected--the short version says he will meet the disciples in Galilee--he could only do that if he had been resurrected, as he had said 3 times that he would be.

The development of theology, if there was one, was that of Gentile salvation..again it isn't a stretch that required years and years to come up with. It's clearly indicated in Isaiah multiple times.

You twice haven't indicated why Paul's writings didn't address any gospel details. I consider that to be the most damning evidence against a later Paul--one that follows the established presence of Jesus on earth.

Can't afford the time to go on about this nonsense theory you have. just telling your what's what.
Please, you are not making much sense. You appear to have no intention of finding out the meaning of RANSOM and RESURRECTION.

Please, just go get a dictionary.

Now, Hebrews 8.4 is not a Smoking gun. It is just a grammatically ambiguous passage and the Epistle Hebrews in an anonymous, undated source unknown by the authors of the Canon and apologetics up to 150 CE.
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Old 02-15-2013, 11:24 PM   #408
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Is it really all that surprising for an early 'advanced' theology to have developed out of a man who was killed on passover and who others said had been resurrected? It would have been OBVIOUS to any Jew who wasn't too repulsed by the crucifixion, that his death could have been seen as a sacrifice for sins, and the resurrection as the proof. It's not an advanced theology, aa. It is almost inevitable that such a theology would have quickly arisen if the most basic claims were believed.
No, No, Ted. No Jew is going to find value in a physical, flesh and blood, crucifixion. Such an idea would be, as Paul wrote, a stumbling block. Human sacrifice, under the Law, would be an aberration and an abomination.
The animal sacrifice for sins set the pattern.
Animal sacrifice set the pattern for a human sacrifice? That, Ted, is one very big jump. It’s a jump devoid of any logic. It’s a jump that can never be morally made.
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IF the actual crucifixion happened during Passover the comparisons could be obvious and nearly immediate for one familiar with the OT writings--and especially passages like Isaiah 53--someone like Paul.
Obvious to who, Ted? Someone without a trace of moral fibre in their being...

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It would have been strange for their NOT to have been such a theology early after the crucifixion and alleged resurrection. The idea that there needed to be 100 years or so for the development of these ideas is pure fantasy and nonsense.
Ted, what is pure fantasy and nonsense is the idea that immorality, a human flesh and blood execution/sacrifice, can become, can produce, a moral value.

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The very fact that Philo was writing about a heavenly man shows that the idea was around when Paul allegedly lived. How hard would it have been for Paul to apply the idea to this crucified man that many had thought was going to be the Messiah and were now claiming had resurrected? Not hard at all.
Come now, Ted. This is nonsense. Philo’s heavenly man and earthly man cannot be used to validate the magic tricks involved in turning an earthly, flesh and blood, human execution/sacrifice, into a moral value.

Very hard, Ted, very hard indeed, to turn immorality into a moral value. Impossible.

Resurrection claims are just that are they not - claims without a shred of evidence.

Quote:

You say gJohn was written early -- prior to the Pauline writing, yet gJohn doesn't refer to a heavenly man and Paul does, and Paul's writings don't reference gJohn!
The story in gJohn is about “the Word made flesh” The ‘Word’ who ‘came from the Father’, the ‘Word’ who “was with God, the Word was God’. That is a definition, if ever I read one, of a heavenly man; a heavenly man who came down to earth. That is the focus of gJohn. A focus where spirituality, where intellectual ideas, are given prominence. (in contrast to gMark where the focus is the other way around - the mythological, earth bound, ‘flesh and blood’ JC only becoming God’s son at baptism).

Yes, Paul has a heavenly man scenario. And in creating that scenario - he most likely had gJohn, and Hebrews, open in front of him.....

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I think all of this could easily have happened in tandom and early, and is reasonably explained by the idea that Paul -- perhaps having the greatest insight into idea of salvation for sins -- was very focused on the meaning of the resurrection and NOT on the events of Jesus' life, which others found more appealing.
Indeed, mind and matter coexist. Thus, stories about these two elements of our human nature can take many allegorical and mythological and spiritual/theological/philosophical forms.

Yes, Paul has his focus on resurrection, on rebirth. The dying and rising god stories. However, unless you want to challenge science re resurrection of dead human bodies, then maybe consider that Paul was not trying to overturn logic and morality. Paul’s heavenly man resurrection story does not need an execution/crucifixion of a flesh and blood human man. Paul’s story is heaven based. It is a philosophical story about the life, death and rebirth of ideas. In that Pauline spiritual world, his intellectual world, there is value to be found, salvation value, in the sacrificing of outdated ideas. Mental images that are past their sell by date; past their usefulness. Rebirth, resurrection, is where Paul is at. Not contrary science and logic and morality - but in a philosophical world where value can be found in those age old dying and rising god stories.

Ted, the NT story is just that a story. That story cannot be read literally. To do that is to fly in the face of rationality. That this story has been read literally for x number of years does not translate into that was the understanding of the writers of that story. You speak of Paul having the ‘greatest insight’ - if that is so - then don’t, for the sake of that Pauline writer, ascribe to him the abhorrent interpretation of his writing that you are seeking to make.
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Old 02-15-2013, 11:48 PM   #409
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AA is tearing me to shreds??? That’s a joke, right, Jake?

Earl Doherty
Please, Doherty do you see the word 'IF'??


If Lack of details about Jesus in the Pauline letters mean the Gospels were composed AFTER the Pauline letters then Lack of Details about Paul in the Gospels means the Gospels were composed before the Pauline letters based on YOUR FLAWED CONTRADICTORY methodology.
Earl, AA just did it again.

Jake :rolling:
Hi, Jake

I sense a bit of 'Joie de vivre' here.......

Doherty has had a stranglehold on the ahistoricist/mythicist position. Release from that stranglehold can only bring about a little excitement for what is now possible! The road ahead is open - and it is wide...
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Old 02-16-2013, 05:00 AM   #410
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Hey Ted,

To whom did Jesus pay this ransom? It is a simple question with a simple answer. I want to hear your answer.

Jake
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