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Old 03-31-2005, 02:33 PM   #41
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Originally Posted by linwood

I wouldn`t suggest arbitrarily changing the intended meaning for a word or phrase.
Perhaps it only seems arbitrary to us 2000 years later. Is there any evidcne at all that any individual ever "hung themselves" in the first century in the middle east?

Did people commit suicide this way?
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Old 03-31-2005, 03:15 PM   #42
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Originally Posted by judge
Og course if the Joseph in verse 16 is marys father rather than her husband then we get 14 generations.
See my link to the Aramaic version of Matthew
Judge, you repeated the exact same thing I said yesterday. :banghead: This doesn't have anything to do with Aramaic.
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Old 03-31-2005, 03:26 PM   #43
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Originally Posted by Chris Weimer
Judge, you repeated the exact same thing I said yesterday. :banghead: This doesn't have anything to do with Aramaic.
Eusebius.Book V,
chapter 10 concerning an Egyptian father named
Pantaenus who lived in the 2nd century:

Quote:
"Of these Pantaenus was one:it is stated that he went as
far as India, where he appears to have found that
Matthew's Gospel had arrived before him and was in the
hands of some there who had come to know Christ.
Bartholomew, one of the apostles, had preached to them
and had left behind Matthew's account in the actual
Aramaic characters, and it was preserved till the time of
Pantaenus's mission."

Quoted from the translation by G. A. Williamson, The
History of the Church, Dorset Press, New York, 1965,
pages 213-214.
Seems that the idea that matthew was written in greek is a very recent one.
It is a "fundy" idea adopted by infidels.
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Old 03-31-2005, 03:36 PM   #44
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Originally Posted by judge
Perhaps it only seems arbitrary to us 2000 years later. Is there any evidence at all that any individual ever "hung themselves" in the first century in the middle east?

Did people commit suicide this way?
Interesting. In ancient Greece, hanging was a woman's way out - Jocasta and Helen are reputed to have committed suicide by hanging, and there are other women in myth and story who allegedly commit suicide by hanging themselves.

I don't know if Jewish culture would be different. In Judaism, hanging from a tree would indicate some curse. (This would argue for the suicide being a literary construct, to show that Judas was cursed.)

Suicide in ancient Greece

Quote:
Suicide was considered an unheroic, woman's solution in public life. This was affirmed and, perhaps covertly, questioned in tragedy. Death in service of, or sacrifice for, one's polis was the ideal hoplite death, the death of men, the death that was publicly honored. "A warrior committed suicide only when struck by dishonor" (9). In contrast, the same ignoble description given to someone who murdered his/her parents was used to describe suicide. Suicide by hanging was common to women and was considered particularly ignoble whereas Ajax, while committing a dishonorable act in suicide, did so in an honorable way and for an honorable reason (his motivation for suicide was that his honor had been irrecoverably damaged).
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Old 03-31-2005, 03:50 PM   #45
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Originally Posted by Toto
Interesting. In ancient Greece, hanging was a woman's way out - Jocasta and Helen are reputed to have committed suicide by hanging, and there are other women in myth and story who allegedly commit suicide by hanging themselves.
No doubt about it I get the best info from infidels :devil3: .....

I have asked this before on other forums and no one seemed to know.

Thanks toto.
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Old 03-31-2005, 04:24 PM   #46
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Originally Posted by Chris Weimer
I'm sorry that you feel that I'm apologizing for the text, I wasn't aware that you were quite the Matthean scholar. In fact, the emphasis on Mary was very early, and his female disciples in general, along with the special significance of Luke's anunciation to Mary and Mary alone, it's absurd to state that the patriarchal society would exlude this aspect. Also, Matthew includes other women as well, Uriah, Ruth, Thamar, and Rachab, which surely is an indication of some kind of significance.
Gee, are you a Matthean scholar? Do we need to display our credentials before making replies to you?

A patriarachal society doesn't preclude positive mention of women -- in fact, many scholars think that Matthew's gospels was designed to appeal to women. It was a marketing tool, more or less, and as such not relevant to the discussion.

Nevertheless, there is no good evidence to suggest that Matthew's genealogy is Mary's any more Luke's is (which is the standard apologetic). The plain reading of the text indicates that it is Joseph's line. The fact is that every other genealogy in the Bible is through the male line, and in fact Matthew's genealogy is entirely through the male line (the women mentioned are presented as wives, not as the line through which Jesus descended from David, and are again irrelevant.) And, in order to make your case, you have to presume that somewhere God allowed someone to mistranslate a word, thus making me wonder what else is screwed up in the Bible.

In short, on the mere possibility that a word was mistranslated, you're presuming that Matthew's line is Mary's while ignoring both the cultural context and the much larger probability that the authors had the word exactly right. I'll repeat a question I asked earlier: where else, outside of religion, would such claims be considered respectable? I submit there are none, which is why such apologetics aren't credible.

And you don't need to be a Matthean scholar to see that.
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Old 03-31-2005, 04:24 PM   #47
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Quote:
Originally Posted by judge
Eusebius.Book V,
chapter 10 concerning an Egyptian father named
Pantaenus who lived in the 2nd century:

Seems that the idea that matthew was written in greek is a very recent one.
It is a "fundy" idea adopted by infidels.
Yes, and Eusebius was living at the time of the writing, correct? And he always told the truth, no? Laughable judge, you take a late third century early fourth century proponent of the "Noble Lie" and quote him for fact about a document that was written at the end of the first century? :down:
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Old 03-31-2005, 04:24 PM   #48
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Cool Anachronism

Quote:
Originally Posted by Chris Weimer
And per Jewish custom, a person is Jewish if their mother is Jewish but their father is not, yet not Jewish if their father is but their mother is not. :thumbs:
That custom didn't exist in the 1st Century. It was created later, after the destruction of the Temple and a migration to other lands.
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Old 03-31-2005, 04:31 PM   #49
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Originally Posted by Family Man
Gee, are you a Matthean scholar? Do we need to display our credentials before making replies to you?
No but you need to have some idea of what you're talking about. You seem to have none.

Quote:
Originally Posted by Family Man
A patriarachal society doesn't preclude positive mention of women -- in fact, many scholars think that Matthew's gospels was designed to appeal to women. It was a marketing tool, more or less, and as such not relevant to the discussion.
Um, use a bit of logic here. Matthew's gospel designed to appeal to women...possible geneology that points to being Mary's...hrm... :banghead:

Quote:
Originally Posted by Family Man
Nevertheless, there is no good evidence to suggest that Matthew's genealogy is Mary's any more Luke's is (which is the standard apologetic). The plain reading of the text indicates that it is Joseph's line. The fact is that every other genealogy in the Bible is through the male line, and in fact Matthew's genealogy is entirely through the male line (the women mentioned are presented as wives, not as the line through which Jesus descended from David, and are again irrelevant.) And, in order to make your case, you have to presume that somewhere God allowed someone to mistranslate a word, thus making me wonder what else is screwed up in the Bible.
You are very mistaken friend. I don't claim that the Bible is infallible, and yes, if you would have taken a minute to read through my posts would have realized that much is "screwed up" in the Bible. The Bible is not a homogenous work nor is it free from the hands of men. A quick study in textual history reveals that many many MANY people have altered the Bible, why not here?

Quote:
Originally Posted by Family Man
In short, on the mere possibility that a word was mistranslated, you're presuming that Matthew's line is Mary's while ignoring both the cultural context and the much larger probability that the authors had the word exactly right. I'll repeat a question I asked earlier: where else, outside of religion, would such claims be considered respectable? I submit there are none, which is why such apologetics aren't credible.

And you don't need to be a Matthean scholar to see that.
How am I ignoring the cultural context? Let me repeat myself lest you continue ignoring what I wrote.
Quote:
Originally Posted by Chris Weimer
In fact, the emphasis on Mary was very early, and his female disciples in general, along with the special significance of Luke's anunciation to Mary and Mary alone, it's absurd to state that the patriarchal society would exlude this aspect. Also, Matthew includes other women as well, Uriah, Ruth, Thamar, and Rachab, which surely is an indication of some kind of significance.
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Old 03-31-2005, 04:47 PM   #50
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Thinking well of women is an entirely different kettle of fish than declaring - against all of Jewish tradition and law - that royal bloodlines could be traced matrilinearly. By law, the Messiah (i.e the heir to the throne of David) had to a be a direct male descendant of David through the father. The mother's bloodline was irrelevant and not even tracked. This was not a trivial detail. If Jews agreed on nothing else about the Messiah, they agreed that he was the legal heir of David.

There is no reason whatsoever to believe that Matthew contains a mistranslation other than to reconcile it with Luke. A plain reading shows a genealogy for Joseph. All historical, cultural and legal context supports that reading. It would make no sense at all for Matthew to trace a bloodline as a proof for Messiahship if that bloodline had no legal or cultural legitimacy.

Matthew was the most Jewish of the Gospel writers in that he made the most effort to appeal to a Jewish audience. It is not conceivable that he would not have been aware of Jewish laws of succession and the text simply does not support a hypothesis of mistranslation.
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