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Old 05-11-2006, 01:13 AM   #61
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Quote:
Originally Posted by Richbee
[size=2]I have never seen such rubbish like this, do you believe this crap?
What exactly are you referring to?

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Old 05-11-2006, 06:20 AM   #62
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Quote:
Originally Posted by Gamera
But are there any clear examples where an known scribal interpolation or modification altered the meaning of the text in a way that is significant to Christianity and do we have any evidence of the frequency of this kind of permutation? I think that's the standard. Otherwise you may be simply engaging in a back formation in which you assume that christological agendas were alien to the original texts.
I'm assuming you've read Ehrman's Orthodox Corruption of Scripture - do you regard his examples as significant to Christianity?

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Old 05-11-2006, 01:58 PM   #63
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Originally Posted by Vivisector
I'm assuming you've read Ehrman's Orthodox Corruption of Scripture - do you regard his examples as significant to Christianity?

V.
Been a while, but as I recollect Ehrman identifies a number of mss variances and attributes them to the ongoing (later) ideological battles with "heresies" or preceived heresies, usually christological in nature, and that later scribes "shored up" the mss by various means, often by lifting passages from other texts and inserting them where deemed appropriate. Thus, the drops of blood that Jesus sweats in Luke were added in an attempt to assert Jesus' human nature against Docetism (or whatever particular heterodoxy was the threat, I forget). Similarly, to shore up Jesus' salvational role, various verbiage was added to the Last Supper in Luke, about how it's done "for you,". Etc.

So to answer your question, no, Ehrman's example don't seem to address my point. While these additions and restructurings were tendentious to be sure, they really don't alter the meaning of the text (unless you assume, for instance, that no salvational claim was ever made by or about Jesus, but that's not what the variance themselves show)

Now if there were a variance that showed one mss claiming Jesus taught that circumcision was needed for salvation, or that he rotted in his tomb, then that would perk my ears up. But variances that just emphasize an idea or position posited elsewhere in a canonical text (and as I recall Erhman argues that passages were in fact lifted wholesale from one text or text portion and inserted into another to strengthen a point), don't argue against that position's original existence. But I admit some are a close call.

I guess here's the test: take all the variances identified by Ehrman and return the texts to their "original" text. Would have a text at odds with historical Christianty
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Old 05-13-2006, 07:34 PM   #64
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Most so called "Internet Infidels" are refuted by some of the most basic facts in History!

Quote:
Originally Posted by Richbee
There is evidence for an early Divine, Risen, or resurrected Jesus the Christ or Jesus the Jewish Messiah!

Creeds and Hymns

I quote J.P. Moreland from a free book excerpt posted on the web:

Paul’s letters contain a number of creeds and hymns (Rom. 1:3-4;1 Cor. 11:23 ff.;15:3-8; Phil. 2:6_11; Col.1:15-18;1 Tim. 3:16; 2 Tim. 2:8; see also John 1:1-18; 1 Peter 3:18-22; 1 John 4:2). Three things can be said about them. First, they are pre-Pauline and very early. They use language which is not characteristically Pauline, they often translate easily back into Aramaic, and they show features of Hebrew poetry and thought-forms. This means that they came into existence while the church was heavily Jewish and that they became standard, recognized creeds and hymns well before their incorporation into Paul's letters. Most scholars date them from 33 to 48 A.D.. Some, like Hengel, date many of them in the first decade after Jesus’ death.

Second, the content of these creeds and hymns centers on the death, resurrection, and deity of Christ. They consistently present a portrait of a miraculous and divine Jesus who rose from the dead. Third, they served as hymns of worship in the liturgy of the early assemblies and as didactic expressions for teaching the Christology of the church.

In sum, the idea of a fully divine, miracle-working Jesus who rose from the dead was present during the first decade of Christianity. Such a view was not a legend which arose several decades after the crucifixion.

Galatians 1 and 2

All scholars agree that Galatians was written by Paul. Paul tells us that he received his understanding of who Jesus was and what he did from a supernatural experience within a year or two after the crucifixion. He also points out that he went to Jerusalem three years later and the apostles there agreed that his message of a divine Son of God who was crucified and rose from the dead was correct. (End of first quote)

Read Paul's testimony, in:

Galatians 1:11 - 18 "..the gospel I preach is not something man made up.." "..I persecuted the Church and tried to destroy it...I was advancing in Judaism beyond many Jews, and extremely zealous for the traditions of my fathers...verse 18: "Then after three years I stayed with Peter, James, etc, in Jerusalem. ( ~ 33 or 35 A.D.)

J.P. Moreland concludes:

There is no reason to doubt that Paul visited the apostles, since he has no dear motive for lying and, further, such a visit fits well with the Jewish practice of looking to authorized teachers of a rabbi's doctrines for controls on doctrinal purity.

Thus, belief in a divine, risen Jesus was in existence within just a few years after his death.

Source: Excerpt from Scaling the Secular City - By J.P. Moreland - Chapter 5: The Historicity of the New Testament
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Old 05-13-2006, 08:37 PM   #65
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What? More meaningless posting from a religious conservative who thinks 1 and 2 Tim are from Paul?

One thing I like about you Rich, is that you never fail to disappoint.

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Old 05-13-2006, 08:42 PM   #66
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Quote:
Originally Posted by Vorkosigan
What? More meaningless posting from a religious conservative who thinks 1 and 2 Tim are from Paul?

One thing I like about you Rich, is that you never fail to disappoint.

Vorkosigan
Do fair minded people doubt that Paul wrote Timothy 1 and 2?

Who?

Why should I care about empty conjesture and wild off the Vork of Bork mindless speculatiuon?

2 Timothy 2:14-26

A Workman Approved by God


Keep reminding them of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.

Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth. 16 Avoid godless chatter, because those who indulge in it will become more and more ungodly. 17 Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, who have wandered away from the truth. They say that the resurrection has already taken place, and they destroy the faith of some. 19 Nevertheless, God's solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”

In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble. 21 If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work.

Flee the evil desires of youth, and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.

Don't have anything to do with foolish and stupid arguments, because you know they produce quarrels.

And the Lord's servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.
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Old 05-13-2006, 08:52 PM   #67
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Quote:
Originally Posted by Richbee
Do fair minded people doubt that Paul wrote Timothy 1 and 2?

Who?

Why should I care about empty conjesture and wild off the Vork of Bork mindless speculatiuon?
Quote:
Originally Posted by Dr. Bart Ehrman
but when we come to the Pastoral epistles, 1 and 2 Timothy and Titus, there is greater scholarly unanimity. These three letters are widely regarded by scholars as non-Pauline.
Ehrman, B. New Testament: A Historical Introduction to the Early Christian Writings 3rd Etd. 2004, p385

Dr. Ehrman is the James Gray Professor and Chair of the Department of Religious Studies at the University of North Carolina at Chapel Hill
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Old 05-14-2006, 06:33 AM   #68
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Quote:
Originally Posted by Richbee
Do fair minded people doubt that Paul wrote Timothy 1 and 2?
That depends. Do you consider it within the realm of possibility for someone to disagree with you and still be fair-minded?
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