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05-03-2007, 11:23 AM | #91 |
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What am I on ignore?
The only test is what the Romans thought. They were the ones who were supposedly hunting down and killing the disciples for "professing their belief" in Jesus, yes? Why would any Roman soldier kill any "disciple" for "professing their belief in Jesus?" :huh: |
05-03-2007, 11:29 AM | #92 |
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Quiet, you.
The last thing religious believers want to hear is that their little cult is utterly irrelevant to non-members, and the world doesn't revolve around them and their beliefs. |
05-03-2007, 11:42 AM | #93 |
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05-03-2007, 11:48 AM | #94 | |
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It is evident from the very name or classification 'Christian' that these academic believers have no problem accepting that Jesus is historical. I am not at all concerned about numbers, I need to see on what basis a person makes a decision. There is no evidence for the Jesus described in the NT.The NT has specific information about this Jesus. His birth is specific, his miraculous life is described at lenght, his death, his missing body, his resurrection and ascension are all written about, with at least four versions. This is the Jesus, in particular, we are trying to locate and there has been no evidence to support that Jesus, especially from historians. To simplify my position there was never any person named Jesus who was the son of a woman named Mary who was conceived without sexual contact with a man. That is the Jesus I cannot locate in any historians writings |
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05-03-2007, 12:05 PM | #95 | ||||||||||||||||||||||||||||
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No there isn't. As I initially acknowledged: "And, as far as I can tell, the experts are unanimous that Jesus was an historical figure (with lots of disagreement over the details)."
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As best as we can tell, Peter preached that he had seen a resurrected Jesus and was killed for his Jesus-affiliation. If he knew the preaching was false, why wouldn't he deny any current affiliation if it allowed him to save his skin? Quote:
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The NT itself is evidence. You just interpret it differently than the academic consensus does. |
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05-03-2007, 12:15 PM | #96 |
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Firstly to admit I've only scanned the posts above and if I am repeating something someone said above, I apologize for being redundant.
Briefly scanning the above I think I noticed many answering the question directly, listing examples of sacrificing for a "lie" or other dubious causes, etc. But I wish to contend with the original premise, that is: Many who knew Jesus died believing in him. Now I may be somewhat mistaken without the copious research necessary to track down all data on any actual historical figures who professed first hand knowledge, but as a point of genreral principle, many of those who may have witnessed, who knew, who saw etc the actual personage of jesus, and professed to be followers of same, perished in circa 70 AD in the seige of Jerusalem. That is where the Christian Church of Jersualem supposedly met it's end, and many elders of that Church, including James the Just, met their ends. And they did not meet their ends professing Jesus but caught up in a religio-political revolt against Roman occupation and sacrelidge, a rather nationalistic pursuit. Now, of course, Christianity went on to propagate itself in Gentile communities and these produced their share of martyrs but these cannot be counted as eye-witnesses of the ministry of Jesus. Now,there were Christians who met their end as a result of internal Jewish religious violence, again, what true ratio of eye-witnesses to simple converts I do not know. But conversion is a very strong and persuasive element that can exert tremendous influence on any individual, without the necessity of being on hand, eye witnesses to the origins of any belief. Sometime more so in the absence of first hand knowledge. |
05-03-2007, 12:17 PM | #97 | |
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05-03-2007, 12:22 PM | #98 | |
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05-03-2007, 12:24 PM | #99 | |
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05-03-2007, 12:37 PM | #100 |
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If by a historical Jesus you mean an ordinary human being who did all or some of the ordinary and mundane stuff Jesus is credited with in the gospels, then I am agnostic on the issue of his existence, leaning nonetheless more towards accepting the historicity of such a person. But a historical attestation of this ordinary layer of the Jesus story is absolutely not helping the Christian cause, which is entirely and exclusively built upon the supernatural component of the story, upon the resurrection and the other lesser miracles. I am of the opinion that the TF references to the miraculous layer (he was the Christ etc.) are undoubtedly wholesale interpolations, while the ones to the ordinary layer may or may not be; I am leaning towards accepting their authenticity.
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