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Old 07-17-2009, 08:48 PM   #11
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Originally Posted by the_cave View Post
You seriously think Eusebius could have written the TF without bothering to interpolate it into Antiquities?
The biggest issue against the Gospels is not even concerning Jesus or any apostles. Its the non-mention of over a million Jews who sacrificed themselves and their land for their beliefs. This occured under the very eyes of the alledged Gospel writers, and it constitutes a lie-by-omission of the greatest historical and biblical proportions.

The event of 70 CE was the most pivotal one in Geo-History, and the greatest defense for the right to freedom of belief ever witnessed: if this war never occured, there would be no christianity, then Palestine, then Islam, or the mosque which today stands in Jerusalem. History would look totally different and unrecognisable from today. Its omission is a dead give away the entire Gospels was a Roman/Greek hoax, there was no trial of jesus, nor could Jesus have survived the hovering Roman decree.

The omission of the Roman war with the Jews in the Gospels is equivalent to the NY Times not mentioning 9/11 on 9/12.
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Old 07-17-2009, 09:04 PM   #12
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I can think of a number of reasons why Julian would not have counted the TF as a "mention" by a "well known writer of the time."

Josephus was not a well known writer in the reign of Tiberius or Claudius. He was well known in Julian's time, but he was a favorite of Christians, not pagans or Jews, so Julian would not have looked on him favorably, and might have discounted him. (Does Julian ever quote him? Julian's works do not seem to be online.)

Josephus was a contemporary of Paul, and does not mention him in his later writing; and it is clear that, even if the TF is even partially authentic, that it is a third hand account, and is not based on Josephus' personal knowledge.

Or maybe the forgery was so obvious to Julian that he thought it would be obvious to anyone that this passage was bogus.
Yes, Josephus was the most widely read document in Europe outside of the NT. Josephus does mention Paul - which is in contradiction of what the Gospels subscribe being written by Paul.

The passage in Josephus of jesus is also a cntradiction of history and math, and must be a later cut and paste:

The terms christianty and christ did not emerge till 174 CE, and at the time of Paul, no one on the planet subscribed to what the gospels says regarding Paul or Jesus. Not even the Ebonites and Nazerites - the only followers of Jesus and who knew him first hand, while Paul never met Jesus and was expelled by the Nazerites.

The Europeans who became Christian never read the Gospels - this document was forbidden from anyone's possession for some 800 years, and the entire belief enforced on the peoples, same as was the heresy charge of Rome. In a sense, this factor clears the Christians from guilt and its inculcation - the peoples of Europe were as sitting ducks, enforced under the rake to make only a small step from Hellinism to Christianity.
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Old 07-18-2009, 12:11 AM   #13
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Default Julian's novel use of "Galilaeans" indicates he has read Flavius Interpolate Josephus

Julian c.360 CE legislated that the "christians" were henceforth
to be legally known as "The Galilaeans". This term aa5874 would
appear to have been taken directly from Josephus, perhaps via
the author Epictitus. Julian is the first to use this term (as a
perjoritative term) for "the christians". How many other sources
in antiquity at that time mention the term "The Galilaeans" as those
beyond the law, lawless Hebrew gangsters, etc ...
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Old 07-18-2009, 07:29 PM   #14
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Julian c.360 CE legislated that the "christians" were henceforth
to be legally known as "The Galilaeans". This term aa5874 would
appear to have been taken directly from Josephus, perhaps via
the author Epictitus. Julian is the first to use this term (as a
perjoritative term) for "the christians". How many other sources
in antiquity at that time mention the term "The Galilaeans" as those
beyond the law, lawless Hebrew gangsters, etc ...
Julian asked specifically for well-known writers who had written about Jesus and Paul.

And it should be noted that Julian referred to a character called Jesus not Christus, or Chrestus as found in Tacitus and Suetonius.
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Old 07-18-2009, 07:57 PM   #15
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Or maybe the forgery was so obvious to Julian that he thought it would be obvious to anyone that this passage was bogus.
You can rest assured that Julian had access to the imperial archives
and that he was well educated in the fabrication of the christians
which he was convinced was a fiction of men. Julian's original three
books entitled "Against the Christians" were ordered burnt and destroyed
by the lineage of Christian emperors who followed him, and the only
account of what Julian actually may have written is preserved in the
orthodox polemical work of the thug bishop Cyril of Alexandria, who
was anathemetising people at the drop of a hat for various heresies.

It would be a wonderful archaeological find, the original three books
written by Emperor Julian. I think these books would expose the new
and strange christian religion as a new and strange imperially inspired
top-down-emperor-cult instigated by Constantine the Great Fascist,
and a Neronian dabbler in Greek literature.
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Old 07-18-2009, 08:01 PM   #16
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And it should be noted that Julian referred to a character called Jesus not Christus, or Chrestus as found in Tacitus and Suetonius.

Julian actually cites the words of Jesus.
I wonder where he read this account of Jesus' sayings?
Does this occur in the Godspel of Thomas?


Quote:
Originally Posted by JESUS CHRIST via Emperor Julian

He that is a seducer, he that is a murderer,
he that is sacrilegious and infamous,
let him approach without fear!
For with this water will I wash him
and will straightway make him clean.

And though he should be guilty
of those same sins a second time,
let him but smite his breast and beat his head
and I will make him clean again."
It would appear that salvation was an off-the-shelf thing
in the fourth century just as it is in the twenty-first.
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Old 07-21-2009, 12:56 PM   #17
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Originally Posted by aa5874 View Post
The TF, Antiquities of the Jews 18.3.3, and 20.9.1 were forged after the writing “Against the Galilleans” by Julian the Emperor.

This is Julian the Emperor in “Against the Galilleans”
Quote:
But these are rather your own doings;

The reason for this is that they never even hoped that you would one day attain to such power as you have; for they were content if they could delude maidservants and slaves, and through them the women, and men like Cornelius and Sergius.

But ]if you can show me that one of these men is mentioned by the well-known writers of that time, then you may consider that I speak falsely about all matters.
Based on Julian, no well-known writer wrote about Jesus or Paul up to the time of his writing of “Against Galilleans”, which has been dated to around 363 or 364 CE.

So, at around 363/364 CE, Julian challenged every single person in the whole Roman Empire to show him a well-known writer that wrote about Jesus and Paul. It is evident that Julian the Emperor did not see or hear of any well-known writer who wrote about Jesus or Paul.

It would appear that Antiquities of the Jews 18.3.3 and 20.9.1 were forged in response to the Julian’s challenge and was probably done after Julian had died.

And it would also appear that Eusebius did not forge the TF or 20.9.1, if he died before long before “Against the Galilleans” was written.
HI AA

Quote:
http://www.archive.org/stream/workso...iuoft_djvu.txt

412

THE CAESARS

After this announcement, Alexander hastened to Heracles, and Octavian to Apollo, but Marcus attached himself closely to Zeus and Kronos. Caesar wandered about for a long time and ran hither and thither, till mighty Ares and Aphrodite took pity on him and summoned him to them. Trajan hastened to Alexander and sat down near him. As for Constantine, he could not discover among the gods the model of his own career, but when he caught sight of Pleasure, who was not far off, he ran to her. She received him tenderly and embraced him, then after dressing him in raiment of many colours and otherwise making him beautiful, she led him away to Incontinence. There too he found Jesus, who had taken up his abode with her and cried aloud to all comers :

"He that is a seducer, he that is a murderer, he that is sacrilegious and infamous, let him approach without fear! For with this water will I wash him and will straightway make him clean. And though he should be guilty of those same sins a second time, let him but smite his breast and beat his head and I will make him clean again."

To him Constantine came gladly, when he had conducted his sons forth from the assembly of the gods. But the avenging deities none the less punished both him and them for their impiety, and exacted the penalty for the shedding of the blood of their kindred, until Zeus granted them a respite for the sake of Claudius and Constantius.
Julian says when Contantine met Jesus, he also met Ares, Aphrodite, Pleasure, Incontinence, Zeus, and Kronos. Contantine huggged Pleasure which led to Incontinence, followed by Jesus speaking "He that is a seducer, he that is a murderer ..."

According to Julian, Constantine "came to Jesus gladly" but it didn't keep him from being punished by the avenging deities , and it was only Zeus who granted him respite.

So the question is, did any of this really happen or was Julian lying? What say you AA?
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Old 07-21-2009, 01:43 PM   #18
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Originally Posted by jakejonesiv View Post
[

Julian says when Contantine met Jesus, he also met Ares, Aphrodite, Pleasure, Incontinence, Zeus, and Kronos. Contantine huggged Pleasure which led to Incontinence, followed by Jesus speaking "He that is a seducer, he that is a murderer ..."

According to Julian, Constantine "came to Jesus gladly" but it didn't keep him from being punished by the avenging deities , and it was only Zeus who granted him respite.

So the question is, did any of this really happen or was Julian lying? What say you AA?
But, you have not even told me whether or not you think Julian is lying.

Anyhow, it would appear, based on the passage alone, that Julian spoke in a metaphorical manner.

This becomes all too obvious when it was claimed Pleasure and Incontinence were present and met Constantine.
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Old 07-21-2009, 02:06 PM   #19
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Julian says when Contantine met Jesus, he also met Ares ..................................., Aphrodite, Pleasure, Incontinence, Zeus, and Kronos. Contantine huggged Pleasure which led to Incontinence, followed by Jesus speaking "He that is a seducer, he that is a murderer ..."

According to Julian, Constantine "came to Jesus gladly" but it didn't keep him from being punished by the avenging deities , and it was only Zeus who granted him respite.

So the question is, did any of this really happen or was Julian lying?
The very academic Emperor Julian wrote a political satire.
The satire was directed against Constantine, Jesus and
that class of people who for the period 325 to 360 CE
had known themselves as "christians" but whom Julian
had legislated to be henceforth legally known as "Galilaeans".


Constantine himself in writing calls Arius of Alexander an "Ares".
Quite obviously there was a probably a very chrestos reason that
everyone was employing political satire in the fourth century.

The recently unearthed gJudas, where Judas is one of twelve daimons
unable to look into the eyes of Jesus, who is thus presented as a
sorceror, arguably was authored by a satirist. Other NT apocryphal acts
and gospels also exhibit the signature of a satirist.

Another satirist affixed the name of the author of the Syriac History of John to the text as Eusebius of Caesare ....The text of this
apocryphal act specifically states: "This history was composed by Eusebius of Cæsarea"

Quote:
The history of John, the son of Zebedee, who lay upon the breast of our Lord Jesus at the supper, and said, "Lord, who betrayeth Thee?" This history was composed by Eusebius of Cæsarea concerning S. John, who found it in a Greek book, and it was translated into Syriac, when he had learned concerning his way of life and his birth and his dwelling in the city of Ephesus, after the ascension of our Lord to Heaven.
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Old 07-21-2009, 05:21 PM   #20
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In light of the possibility that even Tacitus Annals may have tampered with even later than the 4th century, it therefore cannot be of any surprise to understand that based on Julian, the writings of the writer called Eusebius were manipulated after his death.

The writings of Josephus appear to have been forged after his death.

The manipulation and forgery with respect to writings of antiquity did not just suddenly begin and end with Eusebius and the Church or was simply discontinued in the 4th century.

It would appear to me that in the 4th century, the authors of the Roman Church in their zeal to establish the Church as the only true Church of God used forged documents by established writers. after these writers were already dead.

In Church History, the author showed his inclination to interpolate or to produce interpolated writings of those who were already dead.

Examine Church History, Eusebius claimed Josephus wrote that Herod saw an angel above his head, but Josephus DID NOT write "angel" but "OWL".

Church History 2.10.6
Quote:

6. The king did not rebuke them, nor did he reject their impious flattery. But after a little, looking up, he saw an angel sitting above his head. And this he quickly perceived would be the cause of evil as it had once been the cause of good fortune, and he was smitten with a heart-piercing pain....
Antiquities of the Jews 19.8.2
Quote:

But as he presently afterward looked up, he saw an owl sitting on a certain rope over his head, and immediately understood that this bird was the messenger of ill tidings...
At another time the author of Church History claimed Philo wrote about the churches that a character called Mark started in Alexandria. Upon examining the wrtings of Philo there is nothing at all about Mark or any of his churches.

Church History 16.2.1-2
Quote:
1. And they say that this Mark was the first that was sent to Egypt, and that he proclaimed the Gospel which he had written, and first established churches in Alexandria.
2. And the multitude of believers, both men and women, that were collected there at the very outset, and lived lives of the most philosophical and excessive asceticism, was so great, that Philo thought it worth while to describe their pursuits, their meetings, their entertainments, and their whole manner of life.


Philo wrote nothing abput Mark and his churches.

The Roman Church had developped a mode of operation, i.e manipulate the writings of known or established writers, apologetic or not, to manufacture a history for the Church.

In order for the author of Church History to show that the Roman Church had its origin with the disciples, Peter in paricular, the author needed evidence but there was none.

Peter did not exist in the 1st century. Irenaeus, if he did live, could not have produce any evidence at all to support Peter's existence.

But, the author of Church History needed evidence to prove that the Roman Church was the true Church of God and the evidence just miraculously showed up in Against Heresies by Irenaeus.

It would appear that information was planted in Against Heresies at about the time Church History was written.

It is already known that information was planted in the NT and other writings.
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