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08-06-2006, 10:14 AM | #1 |
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Paul, the gospels, and Jesus' Nazarite influence
According to the historian Hegesippus, James was a Nazarite, which was a group that stressed ultra-Jewish purity. There is little doubt that James was the first leader of the earliest known Christian group. Paul's writings (esp in Galations) and the book of Acts, as well as others corroberate this general picture of a highly Jewish group led by James. Acts flat out says that one of the names used for the early Christians was "Nazarenes" (24:5).
IF Jesus was influenced by or connected in some way to the Nazarites (maybe he WAS James' brother) it would help explain the following portraits of Jesus in the earliest documents: 1. The fact that the synoptics and "Q" are full of sayings found in the book of James. (The book of James doesn't indicate that those sayings were original to Jesus. This leaves open the possibility that the gospel Jesus was repeating sayings he knew from an earlier Nazarite tradition). 2. The idea that Jesus was called a Nazarene in the gospels. 3. The picture in Paul of Jesus as both Jewish and sinless. 4. The fact that Paul doesn't refer to Jesus as "Jesus of Nazareth". 5. The fact that Paul's teachings are very similar to many found in the gospels, and even some in the book of James. 6. The fact that Paul didn't talk much about Jesus' relationship to the Jewish law, since it could be used to hurt his own message of freedom from the law. 7. The fact that Paul's message of freedom from the law for Gentile believers was met with opposition by early Jewish Nazarites (believers associated with James). 8. The fact that Paul DID defer to the authority of James despite opposition by some of those associated with James. Comments? Other issues explained by such a connection? ted |
08-06-2006, 10:23 AM | #2 | |
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the ebionites may have been an outgrowth
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08-06-2006, 12:43 PM | #3 |
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One conclusion that might be reached from the Jesus-Nazarite hypothesis, is that it goes a long ways toward tying together the diverse portraits of Jesus and Christianity found in the early documents. Where Doherty finds silences and concludes they are best explained by a grass roots philosophy of a mythical, cosmic Jesus which grows over time, it appears to me that the diversity might be more fully explained by a Nazarite Jesus whose life/death was interpreted by various groups in different ways, Paul being chiefly influential among the Gentiles and writings for the Gentiles.
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08-06-2006, 12:52 PM | #4 | |
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08-06-2006, 01:53 PM | #5 | |
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I don't see how we can dismiss the idea of a strong Nazorite influence in the earliest of records in Christianity--in Paul's epistles to some degree, to Q and the gospel teachings, to Acts, to Recognitions, and perhaps a number of others, all attested to later in much more detail by Hegesippus. ted |
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08-06-2006, 02:01 PM | #6 |
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Jesus Christ was not a Nazarite, he was said to be from Nazareth or a Nazarene.
Now, oddly enough, Jesus Christ may have been said to be a 'Nazarene' because of a mis-interpretation of the word 'Nazarite'. Samson, in the book of Judges ch13, is the only 'Nazarite' mentioned in the OT, and Samson was not a 'Nazarene' or from Nazareth. Judges 13:5, 'For lo,thou shall conceive and bare a son; and no razor shall come upon his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines'. Misteriously, in Matthew 2:23, we have these words, 'And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophet, He shall be called a Nazarene The prophecy of Matthew is false, yet he still manages to make Jesus Christ fulfill it completely. |
08-06-2006, 03:38 PM | #7 | |||
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08-06-2006, 04:57 PM | #8 | |
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08-06-2006, 05:03 PM | #9 | |
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How might you explain what we know about James and the early Christians and how they relate to what we see in the gospels? ted |
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08-06-2006, 05:21 PM | #10 | |
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