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09-02-2012, 03:45 PM | #11 |
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Let's just start with the idea that it is the Marcionite reading as witnessed by the Dialogues of Adamantius.
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09-02-2012, 03:46 PM | #12 |
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Clement and Methodius seem to cite the section (in full):
It is good for a man not to have contact with a woman, but to avoid πορνείας let each have his own wife to prevent Satan from tempting you because of your lack of self-control. [1 Cor 7.1;5] |
09-02-2012, 06:35 PM | #13 | |
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I think I have confirmed (and explained) the reading from a section of Methodius (late third century) that seems to know and explain the reading here and in Ephesians:
Quote:
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09-02-2012, 11:20 PM | #14 |
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If you think about what Methodius is saying it goes something like this - God joins men to himself who in turn are established to join with other men. People aren't standing in the water 'imagining' that Jesus is there with them 'in the spirit' - men are being fashioned as Christ the partner of other men.
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09-03-2012, 11:23 AM | #15 | ||
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Quote:
Quote:
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09-03-2012, 12:16 PM | #16 |
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andrew means "manly" whether its andrew criddle or st andrew just as stephan always means perfect
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09-03-2012, 12:20 PM | #17 |
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09-03-2012, 02:18 PM | #18 |
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The question is simply why should the meaning of Judas be different from Judah for Clement.
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09-04-2012, 05:29 AM | #19 |
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09-04-2012, 06:49 AM | #20 |
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Only according to mere lexical authority. Whichever agent decides who among humans are saints must necessarily be divine, and therefore perfect. Lexicons are futile.
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