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09-15-2005, 08:08 PM | #51 | ||||||
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Apologists assume too much about the nature of God
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Regarding the feeding of the 5,000, which is mentioned in Matthew, Mark, Luke and John, Christians have some problems. Consider the following: 1 - The texts claim that the disciples were aware of the miracle, but no mention is made that the crowd was aware of the miracle. 2 - The anonymous Gospel writers did not claim that they personally witnessed the miracle. 3 - The Gospel writers did not reveal their source(s), which might very well have been third hand or fourth hand. 4 - There is no evidence when the claim was first made. 5 - There is no evidence that the claim was widely accepted. Some Christians claim that skeptics are predisposed against miracles, but I don't know of any skeptic who would object to anyone, a claimed God or an alien, being available to help us with our many burdens Acts 14:3 says "Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands." In order to make my point more clear, the New International Version translates the verse as "So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders." It is a fact that there is much more need today of tangible confirmations of "the message of his grace" that can be reasonably attributed to God than there was in the 1st century with a supposed veritable plethora of eyewitnesses being available to offer first hand accounts of miracles, including the resurrection of Jesus. Regarding the claims of 1) the feeding of the 5,000, 2) the feeding of the 4,000, 3) the numerous healings performed by Jesus, 4) the 3,000 people who became Christians after hearing teachings by Peter, 4) Matthew 4:24, which says "And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them," 5) 1st Corinthians 15:6, which says "After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep," and 6) the coming of the Holy Spirit in Acts 2:4, if the claims were true there would have been no need for confirming "the message of his grace" with tangible signs and wonders. It is important to note that the texts say that "both sides" were aware that Jesus had supernatural powers. Matthew 12:24 says "But when the Pharisees heard this, they said, 'It is only by Beelzebub, the prince of demons, that this fellow drives out demons.'" Today, both sides "are not" aware of God's supernatural power. Therefore, we don't have nearly the "evidence" today that people with "varying" world views supposedly had back then. There is no logical correlation that can be made between the ability to rise from the dead and goodness. If Jesus actually did rise from the dead, all that that proved was that he had the ability to rise from the dead, nothing more. If Elvis Presley rose from the dead and said that he died for the sins of mankind, would you worship him based solely upon that evidence? Of course you wouldn’t. |
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09-16-2005, 05:02 AM | #52 | |
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And as for "everyone" knowing lack of oversight leads to anarchy, how do they figure this out? Only by experience. If there weren't any bad experiences, people wouldn't know what anarchy would do. I think I've said before that what the Bible says is good enough for me. I've said before that you can't prove stuff like the existence of God, you have to just assume it, or believe it by faith (same thing, really.) I don't know why, but it seems like God prefers working through people. God's people are the ones who are supposed to be helping other people, but too many are apathetic. God also for some reason does not want to remove all doubt to his existence. |
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09-16-2005, 07:40 AM | #53 | |||||||
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Apologists assume too much about the nature of God
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