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Old 01-20-2013, 03:47 PM   #1
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Question Buddhist roots to Philo's Therapeutae split from who were the therapeutae?

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You're still pretending there is any doubt about the status of the sect being Jewish. There is no doubt about the sects Jewishness. It is taken for granted in any study or any mention by a reputable scholar.
It is completely erroneous that the Theraputae were Only Jews--completely wrong.
The very texts state clearly that the Theraputae were also Greeks and from other nations.
Nowhere in the Entire Text does it state that the Theraputae were Only Jews.
On the Contemplative Life
Quote:
... Now this class of persons may be met with in many places, for it was fitting that both Greece and the country of the barbarians should partake of whatever is perfectly good; and there is the greatest number of such men in Egypt, in every one of the districts, or nomi as they are called, and especially around Alexandria; (22) and from all quarters those who are the best of these therapeutae proceed on their pilgrimage to some most suitable place as if it were their country...
Thanks aa. Even if we were to concede Stephan's view that the therapeuts were primarily Jewish, you have again repeated the 'smoking guns' from Philo which prove they were not exclusively Jewish.

DM Murdock devotes a chapter to the Therapeuts in her superb book Christ In Egypt. Now while Stephan will of course apply his 'no true Scotsman' fallacy to anything Murdock writes, this book is illuminating regarding the syncretic culture that spawned Christianity. It shows that claims about Jewish exclusivism in Alexandria are a blind alley.

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Originally Posted by The International Standard Bible Encyclopedia
It was in Alexandria that the Jews first came so powerfully under the influence of Hellenism, and here that the peculiar Graeco-Jewish philosophy sprang up of which Philo was the most notable representative.-
We are discussing the focal point of the Graeco-Jewish synthesis in the Common Era that gave rise to Christianity. Yet I am getting this vision from Stephan of the therapeuts as lubavitchers, living in the greatest hellenistic metropolis of the world but resolutely ignoring everything around them, despite their identity as attentive and contemplative healers.

We could well take this further, examining the abundant Egyptian influence on Christianity, for example the battle between Horus and Set as the model for the temptation of Christ by Satan in the wilderness, or the story of Osiris as the model for Lazarus, or Isis as model for Mary. These points of continuity of myth have been ignored and suppressed because they do not fit the church agenda of Jesus as a real historical supernatural individual. And yet, the therapeuts provide the crucible where these myths got mashed together to give new life to the old Egyptian Gods.
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Old 01-20-2013, 05:54 PM   #2
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Question Buddhist roots to Philo's Therapeutae split from who were the therapeutae?

from p. 436
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Since the Therapeuts were essentially Jews, Hebrews, Israelites, or Samaritans who lived in the Diaspora, their scriptures constituted the Hebrew Bible . . .
I don't know where she got the Samaritans, but otherwise Murdock is clear that these were Jews, although she speculates about Buddhist influence and lists some practices that resemble sun worship. But these were Jews who had absorbed some of the surrounding culture, not a union of Jews and pagans.

I can't figure out what the dispute is about. Pete started this thread in an attempt to show that the history of a pagan group had been hijacked to become part of early Christian history. But there is no evidence that the standard analysis is not correct - that the Therapeutae were a Jewish group whose history was hijacked by Eusebius to be part of early Christian history. I would think that this would be satisfactory for his theory of Christian origins.
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Old 01-20-2013, 06:14 PM   #3
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first tanya/avi, and now aa5874, can point to the word Greek in a passage in Philo and claim that as evidence that the therapeutae included Greeks
Tanya misread the reference to earlier Greek philosophers, but this one clearly states that the Therapeuts included many from Greece and all parts of Egypt but not necessarily that they were Greek or Egyptian.

Quote:
Originally Posted by Philo
..[therapeuts] may be met with in... both Greece and ... [Egypt]... there is the greatest number of [therapeuts] in Egypt, in every one of the districts... from all quarters
Now, could Philo's term "all quarters" reflect the division of Alexandria into quarters? If so we have another indication of the therapeut multicultural identity.
Actually, you don't. Murdock also notes that Jews were present in all quarters of Alexandria. Jews were all over the Roman Empire at this point.

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I have to thank Stephan Huller for prompting me to re-read DM Murdock's superb scholarly analysis of the Therapeuts in her groundbreaking book Christ in Egypt. I see Stephan accepts Joan Taylor as a scholarly source. Murdock cites Taylor's statement that "in Magnesia ad Sipylum the devotees of Serapis and Isis are called therapeuts." (CIE p442) It is clear the therapeuts transformed the Serapis cult into Christianity by adding in Judaism to the existing Greco-Egyptian mix.
No, you just have another indication of the range of meaning of therapeut.
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Old 01-20-2013, 07:10 PM   #4
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'Cosmopolitan' was a modern disparaging euphemism for Jewish.

The therapeuts of Alexandria were primarily cosmopolitan Jews.

The problem in this thread is that Stephan said the suggestion that the therapeuts incorporated pagan traditions is "defiling". That is anti-cosmopolitan on Stephan's part.

As cosmopolitans, the therapeuts would have been like Terence, considering nothing human as alien. That is why scholars say the therapeuts of Alexandria had interests in Isis and Serapis. They were citizens of the world and did not consider the Egyptian heritage to be alien to them.
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Old 01-27-2013, 07:45 AM   #5
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Originally Posted by Toto
There have been links furnished in the thread to the work of Joan Taylor and others.
Yes.
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Murdock cites Taylor's statement that "in Magnesia ad Sipylum the devotees of Serapis and Isis are called therapeuts." (CIE p442) It is clear the therapeuts transformed the Serapis cult into Christianity by adding in Judaism to the existing Greco-Egyptian mix.
Murdock further explores the Buddhist background of the Therapeuts at http://www.examiner.com/article/new-...buddhist-roots
Quote:
Originally Posted by Acharya S
Ashoka and the Therapeuts

The primary source evidence from over 2,000 years ago and into the common era indicates that, in this endeavor to unify the various religions around the Mediterranean and beyond, Buddhist monks from India were sent out as "medical missionaries" by the emperor Ashoka during the third century BCE.

In inscriptions commemorating this event, Ashoka declares that his missionaries were sent to Syria, Macedonia, Cyrene, Epirus and Egypt. Following their trail, Lockwood presents evidence to demonstrate that much "Christian" doctrine is traceable to Buddhism. He also surmises that the famous "Therapeuts" at Alexandria discussed by the Jewish writer Philo in the early first century AD/CE were in fact the result of this Buddhistic effort from centuries past.

According to early Church father Eusebius during the fourth century, these Therapeuts were the early Christians and their "short allegorical works" constituted the basis of the gospels. I discuss this development in a lengthy chapter in my book Christ in Egypt entitled "The Alexandrian Roots of Christianity."
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Old 01-27-2013, 08:34 AM   #6
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Who at this forum gives a f---- about whether your guru gives her seal of approval on anything? Please cite actual evidence. What has this guy come up with? What is his background?
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Old 01-27-2013, 08:41 AM   #7
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Oh now I see why you didn't want to provide any 'evidence' from this book.

At your Freenation site your masala messiah makes reference to a review by someone else which he annotated (and hence agreed with) for a Hermann Detering's book. Buried in the review is:

Quote:
But theologians will want to ignore all these simple and obvious facts. They will want to ignore the excellent detective work of Dr. Detering, just as they ignored or defamed the work of Arthur Drews, and just as they have decided to ignore the fact that "the Greek of the New Testament (is) a patchwork of various passages from Buddhist scriptures, originally written in Sanskrit and Pâli" (Michael Lockwood, Buddhism's Relation to Christianity, Chennai 2010, p. 250).
http://freethoughtnation.com/forums/...ic.php?p=24066

Ha! Ha! 'The fact' - I wasn't aware of this 'fact' - that 'the Greek of the New Testament is a patchwork of various passages from Buddhist scriptures, originally written in Sanskrit and Pâli." Wow. Why don't you start a thread over here on this little known fact? What are you doing here? Is your participation in this forum considered to be missionary work in your new New Age religion?
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Old 01-27-2013, 11:00 PM   #8
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The Therapeuts, as attendants of the Gods, formed an esoteric network of initiated healers in the ancient world. Buddhism was heavily influential on the Therapeuts, who formed the community which gave birth to the Gospel story of Jesus Christ.

I have started a thread on Jesus Christ Avatar of the Age of Pisces to explore the science of a precessional cosmology.

Speaking of healing, with its roots in the story of Chiron, I have just done a painting - Rainbow Christ - depicting Christ and the Twelve Disciples as a cosmic system connecting the earth to heaven, with a detail in the lower level, My God Why Have You Forsaken Me, showing the face of Christ on the cross.

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Old 01-28-2013, 08:09 AM   #9
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Originally Posted by Robert Tulip View Post
Murdock further explores the Buddhist background of the Therapeuts at http://www.examiner.com/article/new-...buddhist-roots
Quote:
Originally Posted by Acharya S
Ashoka and the Therapeuts

The primary source evidence from over 2,000 years ago and into the common era indicates that, in this endeavor to unify the various religions around the Mediterranean and beyond, Buddhist monks from India were sent out as "medical missionaries" by the emperor Ashoka during the third century BCE.
There are Greek sources (Homer, Thucydides, Plato) which employ the term (or a related term) "therapeutae" before Ashoka arrived on the scene. While there may have been a Buddhist influence after Ashoka's "conversion" this influence post dates the earliest Greek usage of the term "therapeutae".


This OP relates to the original classical Greek "pagan" use of the term, from which the author of "VC" plainly and clearly borrowed. The author of "VC" could have called this group anything he wished. Hobbits, Essenes Mark II, Chrestians, Matthewites, Markites, Lukites, Johaninites, Paulinites, Mosesites, etc, etc, etc. But he didn't. The author of "VC" borrowed a well known term from the classical Greek history as the name for this group of people.
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Old 01-29-2013, 06:32 PM   #10
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Originally Posted by stephan huller View Post
There is no clear point to any of this. One cult member says 'we should explore' whether the cult was Buddhist with no evidence whatsoever. The other says anything to discredit the report from Philo. The question isn't whether we can be absolutely certain of any text. Philo COULD have been lying. The works of Philo COULD have been forged in antiquity or altered. But the question is what is MOST LIKELY here and by anyone's standards the only likely outcome is that Philo did write the report, that Philo is Jewish and the sect is Jewish.
Working out who the Therapeuts were is central to the hypothesis that Christianity was cooked up in Alexandria. So yes, there is some point to it.

Now it appears that anyone who questions Jewish exclusivity among the Therapeuts will be disparaged by Stephan Huller as a "cult member". Apparently even research on eastern influence on Christianity has to be fought as some sort of upwelling mystic ooze.

I agree with Stephan that Philo was Jewish, and I have seen no good reason to doubt Philo wrote On the Contemplative Life. But Stephan's conclusion that the Therapeuts were exclusively Jewish has no basis, since Philo says they came from all over.

I suggest that Stephan and others interested in this topic should read Acharya's review of Buddhism's Relation to Christianity (especially before leaping into print with ignorant comments about it as Stephan has done here).

Quote:
Originally Posted by Acharya S
The term Theraputta as meaning “son of the elder” makes sense also in consideration of the Therapeutan hierarchy as described by Philo, who discusses younger acolytes serving their elders. The most logical conclusion here is that Buddhist monks did indeed travel to Egypt, as stated in Ashoka’s inscriptions, to establish monastic communities, the “descendants” of one of which were the Therapeutai, who were largely Hebraic and Judaic in ethnicity by the time of Philo. In this scenario, their allegorical works as described by Philo and later identified by Eusebius as the early forms of the gospels were Jewish-Buddhist texts. Interestingly, we find this Therapeutan network not confined to Alexandria but also named as such in other locales, such as on the Greek island of Delos, where thrived a synagogue as well.
Another interesting commentary on the Buddhist relation to the Therapeuts is at http://christophertitmuss.org/blog/?p=80
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