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05-04-2007, 03:55 AM | #1 |
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jesus and the naked man in the dark.....
the young man who was wearing only a linen cloth and was last to run away at Gethesmane(only mark seems to have noticed him)who was he?what was he doing there?
Some crazy kenyan priest asserts that it was mark himself! shed some light guys. |
05-04-2007, 05:17 AM | #2 | |||
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The references to the scriptures that the author of Mark makes often focus on denunciations of Judea and predictions of the destruction of Judea. This is an example of that. The author of Mark used the Old Testament as the inspiration for his narrative throughout the story, as we see here. |
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05-04-2007, 12:09 PM | #3 | |
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This has been discussed before (many times). You might be interested in Naked Young Man of 14:51-2 - thread started by Vorkosigan another thread from 2004 naked youngman in mark gospel |
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05-04-2007, 12:31 PM | #4 | |
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Thanks for bringing up the LXX. Looking at the LXX adds a lot of support to my view:
http://www.apostlesbible.com/books/a30amos/a30c02.htm Quote:
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05-04-2007, 03:02 PM | #5 | |
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This a mysterious incident, but perhaps no so mysterious in the context of the preceding chapter. In Mark 13, Jesus tells his disciples, in response to their questions about the end of the age (apparently -- the question is ambiguous):
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Option #1: One of the disciples (traditionally Mark) is following the soldiers at a distance to see what's happening. He's nabbed, but escapes, but only by leaving his linen garment behind. The meaning of this narrative episode would then be: the apostle -- as was typical of the apostles -- misinterpreted Jesus's saying and thought this was the end of the world, when in fact it wasn't. So he left his garment behind. (This seems unlikely only because he didn't seem to have a choice -- it was flee naked or get arrested -- unlike the guy working in the field in Mark 13). Option #2: An alternative is that a third party, aware of the disturbance but uninvolved, is roused from sleep and wanted to find out what was going on, followed, was deemed suspicious by the authorities and nabbed, but ran away (sans nightclothes) The meaning of the episode might then be an objective correlative for Jesus' just-given depiction of the end of the age. It is portrayed in miniature with the persecution of Jesus,with the innocent bystanding playing the role of the fieldworker who flees without his mantle. I prefer this interpretation. It parallels poor Simon's carrying of the cross as an innocent bystander caught up in something way larger than he can possibly understand. Lacan, with his theory of repetition automatism, might do wonders with this episode. |
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05-04-2007, 03:26 PM | #6 |
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I don't know but it's a great thread title. Should soon offer us some real fun with sequential thread titles.
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05-05-2007, 11:32 PM | #7 | |
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That was the naked man without 'the lion-cloth'. Notice that this man left the lion-cloth behind that represents the [Jewish] ego here called Jesus. If you go to Gen.2:25 you will see that man was naked and felt no shame until he consumed from the tree of knowledge that created for him a second identity and therefore felt shame and saw the need for a lion cloth. These two divide here and Jesus-the-Jew was captured to be crucified while Jesus the man (also the known as the messiah or Christ) was set free. |
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05-06-2007, 08:45 AM | #8 | |
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Jiri |
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05-06-2007, 09:19 AM | #9 | |
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05-06-2007, 06:40 PM | #10 |
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