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11-08-2006, 02:09 PM | #21 |
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11-08-2006, 07:22 PM | #22 |
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This is a really interesting thread! Roger thanks for explaining the differences in the documents. I guess I am really interested in the literary ones also.
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11-09-2006, 03:01 AM | #23 | |
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You're very kind.
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All the best, Roger Pearse |
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11-09-2006, 02:24 PM | #24 | |
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Anyone want a go at translating this? |
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11-09-2006, 03:51 PM | #25 |
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I believe that virtually all the mss from the major religions are post-Christian. That includes Hindu, Buddhist, Jewish and Toaist. Needless to say Islamic mss are much younger.
I don't mean that their religious texts were written after the rise of Christianty, only that most of the extant mss are post 5th century. There are a few 1st century buddhist mss, as I recall. No early Hindu mss. And a hodgepoddge of Taoist mss, some older, some younger. But in comparison with the other major religions, the Christian mss tradition has priority. |
11-10-2006, 02:36 AM | #26 | |
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Mind you, people should try working with Syriac texts! In these, any manuscript older than 1800 AD is a rarity. We're even doing critical editions around 20th century manuscripts. My own interest in Thomas of Edessa, a 6th century writer, and De Epiphania (unpublished) shows that all the copies that now exist are based on a manuscript of uncertain age once at Seert and destroyed in WW1; a single copy of that from the abbey of Rabban Hormizd (Notre Dame des Semences) made in the 19th century may still exist in a cellar in Baghdad (the Chaldean patriarchate was bombed, so we really don't know); all the other copies are copied from that. I haven't even been able to get microfilms of the British Library or Birmingham copies! All the best, Roger Pearse |
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11-16-2006, 03:04 PM | #27 | |
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