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03-20-2010, 08:10 PM | #1 |
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Integrity problems - Authors and Pseudo Authors in "Early Christianity"
The prefix pseudo- (from Greek ψευδής "lying, false") is used to mark something as false, fraudulent, or pretending to be something it is not.
It appears that the literature history of early (and later) Christianity is saturated and heavily characterised with these figures, identified by scholarship over the centuries. The purpose of this thread is to attempt to gauge the extent of this situation by compiling a list of known authors for whom it is generally recognised that other works, previously thought to be written by these authors, are now assessed to have been written by "someone else". The general format of the list is thus --- Author and Pseudo Author. For the moment, to keep things simple, we need not cite the actual texts attributed to either side of the list. Here is a start to the list. I am hoping others may instantly be aware of other authors in this category, and can add these to the list. Authors and Pseudo Authors in "Early Christianity" |
03-20-2010, 08:33 PM | #2 | ||
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03-21-2010, 12:36 AM | #3 | |
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03-21-2010, 04:34 AM | #4 |
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The authors and their respective "counterpart pseudo authors" are generally not regarded as gnostics, but as "reliable" sources for the orthodox version of "early christian history". The above list is probably nowhere near comprehensive.
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03-21-2010, 03:44 PM | #5 |
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Here's four more ....
Barnabas and Pseudo BarnabasThat brings this list to a total of 20. I am sure there are alot more of these. Hello? Are the words of the prophets written on the subway walls? The sources used by Eusebius for the authors of antiquity who furnish us with all the information that we will ever have concerning "Early Christianity", once believed to be genuine, appear in the light of centuries of academic scholarship to be consistent with a continuous admixture of authors and their pseudo-counterparts. Why? Does anyone have even an educated guess why this state of affairs exists? What's going on? The TF and the Agbar correspondence might permit the following entries: Josephus and Pseudo JosephusThe story of the historical Jesus seems more than a little fragmented with false authors -- it seems heavily characterised by an agglomeration of falsely attributed literature and falsely attributed authorship. This to me at least suggests a fabrication, which is slowly coming apart at the seams. When any interested parties go and research the generally cited estimated dates for the pseudo authors above, the 4th century (or later) is most often given as the century of the false "production". Why is this I wonder? |
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