FRDB Archives

Freethought & Rationalism Archive

The archives are read only.


Go Back   FRDB Archives > Archives > Existence of God(s)
Welcome, Peter Kirby.
You last visited: Yesterday at 03:12 PM

 
 
Thread Tools Search this Thread
Old 02-20-2006, 07:36 AM   #1731
Veteran Member
 
Join Date: Aug 2005
Location: Silver Spring, MD
Posts: 9,059
Default

Quote:
JPD
Let's see...

There is no evidence that God exists or that God does not exist.
There is no evidence that, if God exists, eternal torment is the punishment for non-belief.
There is no evidence that there is, or isn't, an afterlife existence.
There is no evidence that any given belief or non-belief will result in any particular outcome, if any outcome at all.
There is no evidence that there is none, one, a couple, a few, many, an infinity of Gods.
There is no evidence that any of those other possible Gods has or has not the power to punish an individual for believing in another God.

rhutchin
Your basic position is that people who read the Bible, the Koran, or other religious books are idiots. The only problem is that you can't explain why they are idiots and you are not.

Ubercat
Ahh, the classic INSULT defence. I can't win. I have no position, so I'll imply that everyone is being rude and nasty to me. How can I debate in such conditions? A more timid xian poster would have used this on page 2. Not Rhutchin though. He made us waste our time for 70+ pages before we got to this point! He'll be leaving the thread soon, with his head held high as if he'd won. So long Rhutchin. See you in another thread.
I think the issue here is whether a person (X) will tolerate another person having different views of the Bible (or other religious books) and allow that person to accept the Bible as evidence where X, personally, absolutely refuses to do so.
rhutchin is offline  
Old 02-20-2006, 08:11 AM   #1732
Veteran Member
 
Join Date: Aug 2005
Location: Silver Spring, MD
Posts: 9,059
Default

Quote:
rhutchin
The arguments that have been presented have ignored the Wager and raised issues that mean nothing a far as the Wager is concerned. Those who raise such issues then claim that their refusal to address the Wager means that they have won the debate. I am not convinced.

Maybe you could actually explain the arguments in context with the Wager and avoid the rabbit trails and other irrelevancies that people keep bringing up.

Ubercat
Of course you're "not convinced." That would require concessions that you are incapable of making. Namely "I was wrong, you guys were right. Gee, I WAS pretty silly wasn't I?"

Maybe you could actually explain why your position makes any sense, WITHOUT using arguments that have already been shown at least 50 times to not make any sense. Perhaps you could even uncover your eyes and read the counter arguments posted here. You look pretty funny, sitting there like that.
How about picking a neutral issue, devise a methodology to deal with it, and see if it is any different than that which which the Wager promotes.

Suppose someone thinks that there might be a terrorist attack at the building where he works. He is not certain that there will be one. Given his uncertainty, what should he do? Is there a means available to this person to analysis his situation and make a decision whether to do something or nothing?
rhutchin is offline  
Old 02-20-2006, 08:15 AM   #1733
Veteran Member
 
Join Date: Aug 2005
Location: Silver Spring, MD
Posts: 9,059
Default

Quote:
rhutchin
So what!!! The Wager is only to be used by that person (not you) who is uncertain whether eternal torment exists (based on the Bible or other document that describes a system of judgment and eternal punishment). You might call such people fools because you can prove with certainty that such people have nothing to fear. However, as irrational as you may think it for these fools to actually believe that eternal torment is possible, it is possible to suggest to such fools a rational methodology (the Wager) for addressing their uncertainty.

You seem to have little tolerance for those you consider to be fools. I am not sure that you can prove to them that you are not really the fool. Rather than calling people fools, maybe you should explain why they are foolish and do so with the sound information and reasoning that you claim they lack.

JPD
They believe in things for which no evidence exists and build entire systems on that basis that cannot be related to anything.
Isn't that as much your opinion as is that which other people believe but in the opposite direction?
rhutchin is offline  
Old 02-20-2006, 08:47 AM   #1734
Veteran Member
 
Join Date: Aug 2005
Location: Silver Spring, MD
Posts: 9,059
Default

Quote:
Originally Posted by knotted paragon
Pascal states that it would be better to believe in a nonexistent god than to offend one that did exist. This statement avoids three things: Does a god exist? Does a faith-rewarding god exist? And, can belief be chosen?
How about focusing on the Wager specifically and not confuse issues involving the Wager with Pascal's personal beliefs.

The Wager states that it would be rational to address uncertainty about eternal torment by taking action to avoid eternal torment rather than do nothing.

Quote:
Originally Posted by knotted paragon
When a person that has no belief in the supernatural (his name is Bob) considers this statement, it is illogical since gods do not exist as other than fictional entities. A fictional entity cannot reward or harm, so further contemplation of the statement becomes hypothetical. Now, let's look at the problems I mentioned, this time from Bob's perspective.
Why deal with people who are certain that there is no eternal torment and no need to escape from eternal torment. The Wager would not be applicable to such people. Let's deal with those people who are uncertain whether eternal torment is real and uncertain what action to take concerning eternal torment. Why deal with Bob, when the Wager is not intended to be used by people like Bob?

Quote:
Originally Posted by knotted paragon
1. The wager fails to account for foundational beliefs.

- No attempt has been made to convince Bob that his default philosophical position of non-belief in the supernatural is invalid. Indeed, Pascal asks that Bob not consider any evidence. There is no chance that Bob will change his foundational belief in reality. Bob remains an unbeliever.
No problem. Bob is certain of his position and is quite willing to accept any possibility that he made be wrong. He firmly believes that he can prove that he has nothing to worry about. If Bob were the least bit uncertain about his beliefs, then we could offer the Wager as a methodology to analyze his position and decide on a course of action to deal with that uncertainty.

Quote:
Originally Posted by knotted paragon
2. Pascal's own premise that god is infinitely incomprehensible cripples the wager. An infinite number of equally probable theologies about god render the wager useless as a tool to choose.

- Since god is infinitely incomprehensible, Bob realizes immediately that, when the potential pool of candidate theologies is infinite, the wager does him no good in trying to sort out a theology to believe in. Bob remains an unbeliever.
Agreed. The purpose of the Wager is not to help Bob determine which theology to believe. The Wager is designed to help Bob decide whether he should believe in a theology at all.

Quote:
Originally Posted by knotted paragon
3. The theological doctrine of predestination renders the wager meaningless since reward is an arbitrary choice of god.

- If Bob considers the wager in light of predestination, he realizes that nothing he might do or believe would make any difference. He is still an unbeliever.
In light of predestination, Bob might rationally conclude that his situation is hopeless. However, Bob could also conclude that those predestined to be saved must first be brought to the point where they can admit that their situation is hopeless. Bob could then follow the Biblical instructions to acknowledge his inability to save himself and place his life in God's hands knowing that God will save him if God has predestined to do so.

Quote:
Originally Posted by knotted paragon
4. Megath's Hellish Wager negates the wager a priori based on Pascal's own premise that we cannot understand god.

- One (or maybe many) of the infinite number of gods that have an equal probability of existing actually makes it unwise for Bob to listen to Pascal. Bob's default unbelief is unaffected.
Unbelief offers no chance to be saved. It is better to pick a god to believe even where that that choice is made by throwing dice. A small chance (no matter how small) is always preferrable to a zero chance.

Quote:
Originally Posted by knotted paragon
So you see rhutchin, Bob has remained rational and unemotional throughout his contemplation of the wager. He remains an unbeliever simply because no evidence has been presented that might convince him to change his view of reality.
The Wager is not designed to convince Bob that his view of reality is false. If Bob's view of reality includes uncertainty about eternal torment, then the Wager can help Bob decide what action to take.

Quote:
Originally Posted by knotted paragon
You, rhutchin, complain that the bible would have convinced Bob otherwise - that it somehow has a special meaning or message that makes it more important than other books.

But you are wrong. That's not how Bob sees it. Bob sorts books differently than you do rhutchin. He has a big stack of books and magazines that claim things happen by magic, that beings exist who can do magic, that stepping on cracks might break his mother's back. The bible is just another book in his stack of fiction, no more important than Edith Hamilton's Mythology or the Koran, or his six year old daughter's worn out copy of An Illustrated Treasury of Read-Aloud Myths and Legends.

For Bob to make a decision in real life based on a threat from Loki in an old copy of the Avengers comicbook would be irrational. Wouldn't you agree rhutchin?
Nope. If Bob is uncertain about the threat he faces based on a threat from Loki in an old copy of the Avengers comicbook, then the rational action is for Bob to address that uncertainty. He could walk through the methodology offered by the Wager to get him started on a course of action. A person may have fears that the majority of people may view as irrational. However, the proper course of action would be to help the person address those fears in a rational manner (at least, that is the way it seems to me).
rhutchin is offline  
Old 02-20-2006, 08:51 AM   #1735
Veteran Member
 
Join Date: May 2005
Location: somewhere near Allentown, PA
Posts: 2,523
Default

Quote:
Originally Posted by rhutchin
I think the issue here is whether a person (X) will tolerate another person having different views of the Bible (or other religious books) and allow that person to accept the Bible as evidence where X, personally, absolutely refuses to do so.
I think the issue here is whether a person (X) will tolerate another person having different views of the Bible (or other religious books) and allow that person to reject the Bible as evidence, even though it is a self contradictory and morally bankrupt work, where X, personally, absolutely refuses to do so.

-Ubercat
Ubercat is offline  
Old 02-20-2006, 08:56 AM   #1736
Veteran Member
 
Join Date: May 2005
Location: somewhere near Allentown, PA
Posts: 2,523
Default

Quote:
Originally Posted by rhutchin
How about picking a neutral issue, devise a methodology to deal with it, and see if it is any different than that which which the Wager promotes.

Suppose someone thinks that there might be a terrorist attack at the building where he works. He is not certain that there will be one. Given his uncertainty, what should he do? Is there a means available to this person to analysis his situation and make a decision whether to do something or nothing?
What tall American building did bible god toss into hell recently? I remember seeing the WTC destroyed by some fundamentalist vermin. I don't recall seeing an evil god smite anything recently, though. (or ever)

-Ubercat
Ubercat is offline  
Old 02-20-2006, 09:16 AM   #1737
JPD
Veteran Member
 
Join Date: Dec 2004
Location: London, UK
Posts: 5,322
Default

Quote:
Originally Posted by rhutchin
Isn't that as much your opinion as is that which other people believe but in the opposite direction?
Well I wouldn't formulate a weird set of beliefs on the basis of no evidence so no. You take something which has no substance and stack a great deal upon it - you know neither whether the foundation nor the construction resting upon it reflects anything actual. I don't base my understanding on the absence of what you deem to be presence - I can't see what it is that you suppose is there and unless I am presented with some evidence or at the very least a decent argument my position will not be that I am doubtful that my conclusion is sound.
JPD is offline  
Old 02-20-2006, 09:18 AM   #1738
JPD
Veteran Member
 
Join Date: Dec 2004
Location: London, UK
Posts: 5,322
Default

Quote:
Originally Posted by rhutchin
I think the issue here is whether a person (X) will tolerate another person having different views of the Bible (or other religious books) and allow that person to accept the Bible as evidence where X, personally, absolutely refuses to do so.
Well if an individual's comprehension of what constitutes evidence is set low enough I can't stop that person drawing inferences that a rational person couldn't possibly.
JPD is offline  
Old 02-20-2006, 09:28 AM   #1739
JPD
Veteran Member
 
Join Date: Dec 2004
Location: London, UK
Posts: 5,322
Default

Quote:
Originally Posted by rhutchin
OK. Your position is that a person who reads the Bible (or other religious book) is not an idiot.

If a person is not an idiot, then that person can read the Bible (or other religious book) and understand that the Bible claims that there is an eternal torment. You may not accept that claim, but will you allow another person to accept that claim?

If a person can understand that the Bible claims that there is an eternal torment, then that person can conclude that eternal torment might actually exist. You don’t have to conclude this, but will you allow another person to do so?

If a person can view eternal torment as a possibility, then it seems that he can use the Wager (and any other methodology) to decide how to respond to the possible existence of eternal torment.

Do you have a problem with a person proceeding through the above steps and believing things that you do not?
I might not agree with a person but I have no right to control what another person believes. But belief is never anything more than that - there is no confirmation - the reasoning is highly dubious when the overall quality of the Bible is considered. It isn't internally consistent. The act of basing a decision upon it doesn't enhance the source material's validity. The wager is a crummy tool to use - it cannot grasp what it is that it pretends to draw a sound conclusion from, and the very act of employing it may have (unknown, as everything here is) consequences.

Quote:
Originally Posted by rhutchin
Actually, isn’t it the person who cannot verify that there is no eternal torment (because you cannot prove to him that there is not) and because of this, the person uses the Wager to evaluate his position?

Can’t that person reasonably conclude, “In the face of uncertainty, it's not a bad idea to believe something that has appears to have no guarantee whatsoever of enabling a positive afterlife outcome.� He could conclude "absolutely no guarantee" as you say only if you can show him that this position is true.
No, for reasons that have been pointed out before. Are you posting in this one but reading another in between posts instead?

Quote:
Originally Posted by rhutchin
The Wager merely deals with a person’s uncertainty (an uncertainty that even you do not seem able to remove). What is the rampaging elephant that a person would fend off – uncertainty??
The rampaging elephant is reality. The stick of celery is the wager.
JPD is offline  
Old 02-20-2006, 10:37 AM   #1740
Veteran Member
 
Join Date: Jul 2005
Location: Paisley, Scotland
Posts: 5,819
Default

Quote:
Originally Posted by rhutchin
The Wager provides a means for a person to look at an issue purely for the perspective of self-interest because it focusses entirely on the individual.

So, lets look at your question -- If a human tyrant demanded you obey his will on pain of unimaginable torment, would you?

I think even you would recognise that they are many unspecified factors that could come into play here so let's simplify the decision as much as possible by specificing the following (which we can then change later and see how our decision is affected) condition.

1. Obedience to the human tyrant does not harm others. Each person is threatened with torment as any other person regardless of that person's decision.

Purely based on one's self-interest, I think the rational decision is to obey the tyrant. Do you see a rationale for a different decision (without changing condition 1)?

Do you ever allow self-interest to enter into any of the decisions that you make? What factors would you allow to divert you from acting in your self-interest?
I would never obey a tyrant. Do you know what that can lead to? You say obedience does not harm others but my obedience certainly does at least one of who would be me. If the tyrant ordered you to kill would you obey? After all, this is precisely what God does in the OT. I know the answer I would give.
JamesBannon is offline  
 

Thread Tools Search this Thread
Search this Thread:

Advanced Search

Forum Jump


All times are GMT -8. The time now is 09:17 PM.

Top

This custom BB emulates vBulletin® Version 3.8.2
Copyright ©2000 - 2015, Jelsoft Enterprises Ltd.